| | :: I think the definition of evolution as a term, and natural selection as a theory, has changed very little since Darwin theorized the history of life. The agents which we believe natural selection to work on have changed, and as such, natural selection can be observed now on a microscopic level in genes, and this has led to changes in exactly how it is viewed. To the extent that bacteria can be viewed to evolve even in the [http://www.newscientist.com/article/dn14094-bacteria-make-major-evolutionary-shift-in-the-lab.html lab]. I very much resent being labelled under the terms of ''evolutionists'' without note though. Yes, it's true that I accept hard fact, and that scientific evidence has not been in any effective way refuted in this field, however, that does not mean that I deny the existence of God, nor does it necessarily mean that I absolutely reject the Bible. The most convincing argument I have ever heard for the existence of God can be put into one statement, that any act of creation must involve the creation of a being with a history that never took [http://www.asa3.org/ASA/education/origins/aa2-cr.htm place.] Essentially, it goes that Adam was created as a full grown adult, this gives the appearance of having been a child, and a baby, with a naval or bellybutton, giving evidence of Adam having had a father before him. Given that Adam was the first person created, this appearance of history is false, but is still evident from research. This means that we can make accurate scientific or geological observations of a deep and distant past, which only in truth existed inside the mind of God. So the evolution of genes, and even speculatively the Big Bang, may be said to be the working of God's mind before we were born into physical existence. | | :: I think the definition of evolution as a term, and natural selection as a theory, has changed very little since Darwin theorized the history of life. The agents which we believe natural selection to work on have changed, and as such, natural selection can be observed now on a microscopic level in genes, and this has led to changes in exactly how it is viewed. To the extent that bacteria can be viewed to evolve even in the [http://www.newscientist.com/article/dn14094-bacteria-make-major-evolutionary-shift-in-the-lab.html lab]. I very much resent being labelled under the terms of ''evolutionists'' without note though. Yes, it's true that I accept hard fact, and that scientific evidence has not been in any effective way refuted in this field, however, that does not mean that I deny the existence of God, nor does it necessarily mean that I absolutely reject the Bible. The most convincing argument I have ever heard for the existence of God can be put into one statement, that any act of creation must involve the creation of a being with a history that never took [http://www.asa3.org/ASA/education/origins/aa2-cr.htm place.] Essentially, it goes that Adam was created as a full grown adult, this gives the appearance of having been a child, and a baby, with a naval or bellybutton, giving evidence of Adam having had a father before him. Given that Adam was the first person created, this appearance of history is false, but is still evident from research. This means that we can make accurate scientific or geological observations of a deep and distant past, which only in truth existed inside the mind of God. So the evolution of genes, and even speculatively the Big Bang, may be said to be the working of God's mind before we were born into physical existence. |
| | + | ::: You may not deny the existence of a god, or of parts of the Bible, but if you believe evolution, you must of necessity reject those foundational parts of the Bible that are inconsistent with it, such as the creation of the world in six days, the creation being "very good" (without fault), and death occurring only after the appearance of mankind. |
| | + | ::: If the argument you mention is the most convincing argument you've heard for the existence of God, then it would appear that you've heard very little on the subject. The argument is false anyway, in proposing a history for Adam. Being created as a fully-grown man only gives the appearance of him having been a child if you reject that God could create him as an adult (and that therefore the only way an adult could come about is by being a child first). As a belly button is a scar (not a design feature) of an event that never occurred, Adam would not have had one, so this "evidence" is invented. You are confusing an appearance of adulthood with an appearance of ''aging'', and the processes that go along with that. That is, Adam would have appeared as an adult, true, but without any evidence of having grown older or of a past life, such as scars, wrinkles, callouses, or the like, that would be evidence of actual events happening. A machine such as a television, fresh off the factory floor, is ''complete'', but without scratches, worn parts, etc. which come with ''aging''. Adam would have been like that. The analogy with cosmology and genetics follows: Any evidence of actual events happening indicates that those things happened; they were not fake history created by God. But similarly, evidence that is not actually of events happening, but which ''assume'' that a history was required, is not ''evidence'', but ''presumption''. For the same reason, creationists generally reject the idea that God created starlight in transit, because that starlight carries information about events happening, such as stars going nova, that would never have happened if the starlight was created in transit. But similarly, they reject claims about ages based on presumptions that things started off in particular states when it is just as valid to claim that God created them that way. |