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: I don't necessarily believe in the evolution of Mankind - at least not the evolution of our conscious, reasoning minds - but even the slow evolution demonstrated in the lab is evidence of ''some'' evolution, no matter how little, in some creatures.  Even waiting 41,000 generations - very much within the lifetime of one scientist - to see genetic mutations, is a small number of generations in terms of a 6 billion year earth-history.
 
: I don't necessarily believe in the evolution of Mankind - at least not the evolution of our conscious, reasoning minds - but even the slow evolution demonstrated in the lab is evidence of ''some'' evolution, no matter how little, in some creatures.  Even waiting 41,000 generations - very much within the lifetime of one scientist - to see genetic mutations, is a small number of generations in terms of a 6 billion year earth-history.
 
: Regarding fossils, I know there isn't a perfect picture of the past 60 million year history, my point was that if you accept that the earth has had a 60 million year history, then you also have to accept dramatic geological changes as part of the earths history, and these will lead to the destruction of historical evidence. The fact that there is evidence of such an ancient history is in itself scientific evidence that the Biblical accounts of creation are incorrect or inadequate.
 
: Regarding fossils, I know there isn't a perfect picture of the past 60 million year history, my point was that if you accept that the earth has had a 60 million year history, then you also have to accept dramatic geological changes as part of the earths history, and these will lead to the destruction of historical evidence. The fact that there is evidence of such an ancient history is in itself scientific evidence that the Biblical accounts of creation are incorrect or inadequate.
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: Evolution is philosophy and story telling in as much as the scientific observation of ones environment can be. The genetic age has demonstrated that genes are passed from both parents down to their child, and that mutations in parental genes - such as genetic disorders - therefore appear in their children. In this, and as with the example of the cane toad and [many http://www.sciencemag.org/cgi/content/full/310/5756/1878?maxtoshow=3D&HITS= more] we can see evolution to some extent at work.
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: Evolution is philosophy and story telling in as much as the scientific observation of ones environment can be. The genetic age has demonstrated that genes are passed from both parents down to their child, and that mutations in parental genes - such as genetic disorders - therefore appear in their children. In this, and as with the example of the cane toad and many [http://www.sciencemag.org/cgi/content/full/310/5756/1878?maxtoshow=3D&HITS= more] we can see evolution to some extent at work.
 
: I see your argument against the appearance of a history but I don't necessarily agree.  Regarding the example you give with the television, I would say that the construction of the component parts for the television may be analogous with the construction of genetic material for human beings. Equally I would not like to make an analogy between Gods creation and mankinds creation, as that would imply the assumption of God having ''constructed'' us in a similar way to the way we construct inanimate objects. I believe if God did create us, it would be far more complex than this and could not be described wholly in any human given description. The argument I was putting forward is one which has existed for many years, and I don't think you've fully addressed to absolute nature of it, which is looked at in greater depth in the reference given.
 
: I see your argument against the appearance of a history but I don't necessarily agree.  Regarding the example you give with the television, I would say that the construction of the component parts for the television may be analogous with the construction of genetic material for human beings. Equally I would not like to make an analogy between Gods creation and mankinds creation, as that would imply the assumption of God having ''constructed'' us in a similar way to the way we construct inanimate objects. I believe if God did create us, it would be far more complex than this and could not be described wholly in any human given description. The argument I was putting forward is one which has existed for many years, and I don't think you've fully addressed to absolute nature of it, which is looked at in greater depth in the reference given.
 
: I did not want this to turn in to a creation - evolution argument, but that seems to be the only grounds on which I will find any sort of reasoned debate. A theological debate without jumping back to the idea that 'the Bible says this so it must be right' or that 'scientist have no evidence' seems impossible, though it would be beneficial to Christian dogma to engage in one fully, where they have no more than the word of other men to go by themselves.
 
: I did not want this to turn in to a creation - evolution argument, but that seems to be the only grounds on which I will find any sort of reasoned debate. A theological debate without jumping back to the idea that 'the Bible says this so it must be right' or that 'scientist have no evidence' seems impossible, though it would be beneficial to Christian dogma to engage in one fully, where they have no more than the word of other men to go by themselves.
 
: [[User:Entheogenicorder|Entheogenicorder]] 11:23, 5 December 2008 (EST)
 
: [[User:Entheogenicorder|Entheogenicorder]] 11:23, 5 December 2008 (EST)

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