The authenticity of the story of Jesus and an adulteress appears at John 7:53 through John 8:11 is rejected by most modern biblical translations and many if not nearly all modern biblical scholars, and it does not exist in any of the early biblical manuscripts.<ref>''See, e.g.'', [[Essay:Adulteress Story]]</ref> The passage has become a favorite of [[liberals]] to argue against [[capital punishment]]: "Common reasons against capital punishment ... Abolitionists '''often''' quote Jesus' treatment of the adulteress in the Gospel of John as support for their position."<ref>[http://www.religioustolerance.org/executb.htm "Capital punishment - the death penalty; Basic reasons: pro and anti".] ReligiousTolerance.org (emphasis added)</ref> | The authenticity of the story of Jesus and an adulteress appears at John 7:53 through John 8:11 is rejected by most modern biblical translations and many if not nearly all modern biblical scholars, and it does not exist in any of the early biblical manuscripts.<ref>''See, e.g.'', [[Essay:Adulteress Story]]</ref> The passage has become a favorite of [[liberals]] to argue against [[capital punishment]]: "Common reasons against capital punishment ... Abolitionists '''often''' quote Jesus' treatment of the adulteress in the Gospel of John as support for their position."<ref>[http://www.religioustolerance.org/executb.htm "Capital punishment - the death penalty; Basic reasons: pro and anti".] ReligiousTolerance.org (emphasis added)</ref> |