Changes

[[Image:Alphaomega.jpg|thumb|200px|''"I am the Alpha and the Omega, the first and the last, the beginning and the end."'' —Jesus (Rev. 22:13)]]

[[Image:Looneyleft.jpg|thumb|200px|''"I am the Alpha and the Omega, the first and the last, the beginning and the end."'' —Jesus (Rev. 22:13)]]

'''Jesus Christ''' is the only Son of [[God]] and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from [[God]] and to reveal to us the loving nature of God through his human person (1 John 4:10; 2 Corinthians 5:19).  Although He was sinless, he bore the penalty for sin upon Himself for us.

'''Jesus Christ''' is the only Son of [[God]] and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from [[God]] and to reveal to us the loving nature of God through his human person (1 John 4:10; 2 Corinthians 5:19).  Although He was sinless, he bore the penalty for sin upon Himself for us.

Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name "Shaliach" (meaning all that), which was translated into Greek as "apostolos" and so our Apostles.

Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name "Shaliach" (meaning all that), which was translated into Greek as "apostolos" and so our Apostles.

The mission of the Apostles (see "Example 5." of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing  the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an "election" to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term "Judge"  (Shofet)*. For the community of the "little ones"., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His "Called Out ones"  (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then,  was the community counterpart to what was known as the "Synagogue" (Greek),  meaning "gathered together ones" (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.

The mission of the Apostles (see "Example 5." of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing  the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an "election" to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term "Judge"  (Shofet)*. For the community of the "little ones"., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His "Called Out ones"  (Eklessia=Church) against whose onslaught the Fortified city of <b><span style="color:red;font-size:36pt">HELL</span></b> with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then,  was the community counterpart to what was known as the "Synagogue" (Greek),  meaning "gathered together ones" (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.

*Note: For the significance  of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].

*Note: For the significance  of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].