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| − | The Ancient Egyptian civilisation flourished in the Nile Valley from the late 4th millennium BC, until it’s absorption into the [[Roman empire]] in 30BC. After this time Ancient Egyptian culture and religion continued to flourish in Egypt until a decree by the Byzantine emperor Justinian in the 6th century AD forced the closure of [[Philae]] Temple. | + | The '''Ancient Egyptian''' civilisation flourished in the Nile Valley from the late 4th millennium BC, until it’s absorption into the [[Roman empire]] in 30BC. After this time Ancient Egyptian culture and religion continued to flourish in Egypt until a decree by the Byzantine emperor Justinian in the 6th century AD forced the closure of [[Philae]] Temple. |
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| | Pharaonic culture, statecraft, literature, law, religious belief, scientific and technological advantages left a profound legacy upon the world, in particular the [[Greek civilization]] which absorbed much Egyptian learning through the Ptolemaic metropolis of [[Alexandria]]. | | Pharaonic culture, statecraft, literature, law, religious belief, scientific and technological advantages left a profound legacy upon the world, in particular the [[Greek civilization]] which absorbed much Egyptian learning through the Ptolemaic metropolis of [[Alexandria]]. |
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| | The grim work of re-unification and securing the borders left an indelible mark of the ideology of the period. Literature of the time often harks back to the chaos of the 1st Intermediate Period, and the ideal of importance of loyalty to, and adoration of, the ruler is also a strong theme. | | The grim work of re-unification and securing the borders left an indelible mark of the ideology of the period. Literature of the time often harks back to the chaos of the 1st Intermediate Period, and the ideal of importance of loyalty to, and adoration of, the ruler is also a strong theme. |
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| − | Statuary of the time shows the great Pharaohs of the period with serious, stern expressions, showing a human side that planned and fought long and hard to reunify a fractured nation and to push on to new boundaries deep into hostile territory. This signalled a break with the past, and the future, for both the [[Old Kingdom]] and all successive periods (with the exception of [[Amarna]]) showing the Pharaoh in the traditional manner, in a state of divine serenity. | + | Statuary of the time shows the great Pharaohs of the period with serious, stern expressions, showing a human side that planned and fought long and hard to reunify a fractured nation and to push on to new boundaries deep into hostile territory. This signaled a break with the past, and the future, for both the [[Old Kingdom]] and all successive periods (with the exception of [[Amarna]]) showing the Pharaoh in the traditional manner, in a state of divine serenity. |
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| | The [[Middle Kingdom]] met it’s end in the mid-13th Dynasty, as foreign influence permeated the heavily defended Sinai, eventually providing the momentum for an Asiatic dynasty to seize the Delta and Middle Egypt, and hold it for approximately 100 years. | | The [[Middle Kingdom]] met it’s end in the mid-13th Dynasty, as foreign influence permeated the heavily defended Sinai, eventually providing the momentum for an Asiatic dynasty to seize the Delta and Middle Egypt, and hold it for approximately 100 years. |
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| | The [[Late Period]] saw increased contact with the Hellenic world, with many Greek mercenaries serving in the Egyptian military, and a Greek merchants settling in the purpose built trading center of [[Naukratis]]. This ultimately proved fatal, and in 525 BC, [[Persian]] forces, with a large number of Greek mercenaries conquered Egypt following the defection of a key Egyptian mercenary commander, [[Phanes of Hallicarnassus]]. | | The [[Late Period]] saw increased contact with the Hellenic world, with many Greek mercenaries serving in the Egyptian military, and a Greek merchants settling in the purpose built trading center of [[Naukratis]]. This ultimately proved fatal, and in 525 BC, [[Persian]] forces, with a large number of Greek mercenaries conquered Egypt following the defection of a key Egyptian mercenary commander, [[Phanes of Hallicarnassus]]. |
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| − | Egypt liberated herself from Perisan rule in 404BC, bringin to power the 29th and 30th Dynasties, the last sustained period of Egyptian native rule. The second Persian occupation was much more brief, lasting just over a decade from 343BC until the invasion of [[Alexander]] in 332BC. | + | Egypt liberated herself from Perisan rule in 404BC, bringing to power the 29th and 30th Dynasties, the last sustained period of Egyptian native rule. The second Persian occupation was much more brief, lasting just over a decade from 343BC until the invasion of [[Alexander]] in 332BC. |
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| | === Ptolemaic Period === | | === Ptolemaic Period === |
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| | Throughout the Dynastic Period, Egypt was an [[absolute monarchy]], ruled by a monarch regarded as divine. Egypt was a centralized state, with the monarch having the positions of [[head of state]], [[head of government]], head of the judiciary, [[commander in chief]] of the armed forces, and high priest of every temple. The monarch had several titles, the most well known being from the Greek derived “[[Pharaoh]]” (Egyptian: pr-aA, reconstructed as Per-‘a), though the more common Egyptian title was nsw-bity (Nesu-Bity), possibly translated as “[[King of Upper and Lower Egypt]]"). Day to day administration was overseen by a [[vizier]] (Egyptian: TAty, reconstructed as Tjaty), and in some periods of Egyptian history two viziers were appointed, one for Upper and one for Lower Egypt, reflecting a duality present in much of the administration. | | Throughout the Dynastic Period, Egypt was an [[absolute monarchy]], ruled by a monarch regarded as divine. Egypt was a centralized state, with the monarch having the positions of [[head of state]], [[head of government]], head of the judiciary, [[commander in chief]] of the armed forces, and high priest of every temple. The monarch had several titles, the most well known being from the Greek derived “[[Pharaoh]]” (Egyptian: pr-aA, reconstructed as Per-‘a), though the more common Egyptian title was nsw-bity (Nesu-Bity), possibly translated as “[[King of Upper and Lower Egypt]]"). Day to day administration was overseen by a [[vizier]] (Egyptian: TAty, reconstructed as Tjaty), and in some periods of Egyptian history two viziers were appointed, one for Upper and one for Lower Egypt, reflecting a duality present in much of the administration. |
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| − | The treasury, likewise, reflected the natural separation of the country, though a single treasrer oversaw both “The Overseer of the Double Granaries” being a common title for this role. | + | The treasury, likewise, reflected the natural separation of the country, though a single treasurer oversaw both “The Overseer of the Double Granaries” being a common title for this role. |
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| | From at least the New Kingdom, Egypt maintained a full time professional military force consisting of an army and naval fleet, as well as a separate police and patrol force, the mDAw (reconstructed as Medjay). | | From at least the New Kingdom, Egypt maintained a full time professional military force consisting of an army and naval fleet, as well as a separate police and patrol force, the mDAw (reconstructed as Medjay). |
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| | It is generally held that Pharaonic civilization left behind no direct cultural decedents. The Egyptian language survived into Coptic, and much Egyptian iconographic conventions were adopted into the Christian religion, particularly the Coptic church. Some Egyptian loan words survive today in Egyptian Arabic, which is distinctly different to other dialects, and, particularly in Upper Egypt, a few folk customs also survived at least until the early 20th century. Besides this however, there is little continuity in traditions. | | It is generally held that Pharaonic civilization left behind no direct cultural decedents. The Egyptian language survived into Coptic, and much Egyptian iconographic conventions were adopted into the Christian religion, particularly the Coptic church. Some Egyptian loan words survive today in Egyptian Arabic, which is distinctly different to other dialects, and, particularly in Upper Egypt, a few folk customs also survived at least until the early 20th century. Besides this however, there is little continuity in traditions. |
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| − | Indirectly, Pharaonic culture left huge contributions to the world. Eypt was the first true nation-state, laying the foundations upon which the modern world is built. The development of bureaucratic administration based on writing, education, merit based selection, are all found in Egyptian culture. Technologically, the use of finished stone for construction, the use of paper, the art of architectural design, site surveying etc are first noted in Egypt, and possibly the disposable drill bit marks the first use of multi part disposable tools. | + | Indirectly, Pharaonic culture left huge contributions to the world. Egypt was the first true nation-state, laying the foundations upon which the modern world is built. The development of bureaucratic administration based on writing, education, merit based selection, are all found in Egyptian culture. Technologically, the use of finished stone for construction, the use of paper, the art of architectural design, site surveying etc are first noted in Egypt, and possibly the disposable drill bit marks the first use of multi part disposable tools. |
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| | Academically, the science of medicine in Egypt was well understood, and the Greeks, often considered the fathers of western medicine, acknowledged the Egyptians as the finest physicians in the known world. | | Academically, the science of medicine in Egypt was well understood, and the Greeks, often considered the fathers of western medicine, acknowledged the Egyptians as the finest physicians in the known world. |