Automoderated users, edit
1,887
edits
Changes
Jump to navigation
Jump to search
mLine 1:
Line 1: − +
++rephrase
'''Paul Vitz''' is a [[Psychology]] [[professor]] at [[New York University]]. He graduated with a B.A. in Psychology from the [[University of Michigan]] in 1957 and with a Ph.D in Psychology from[[Stanford University]] in 1962. An atheist until he was in his late 30s, he is now a practicing Roman Catholic.<ref>http://www.boundless.org/2000/departments/isms/a0000223.html</ref> His focus is on the connection between [[Christianity]] and [[Psychology]].<ref>http://www.psych.nyu.edu/vitz/</ref> He is a member of the fellowship of [[Catholic]] Scholars, but also has strong contact to Evangelical [[Protestant]] organizations and deeply religious [[Jews]].<ref>http://www.paulvitz.com/Bio.html</ref>
'''Paul Vitz''' is a [[Psychology]] [[professor]] at [[New York University]]. He graduated with a B.A. in Psychology from the [[University of Michigan]] in 1957 and with a Ph.D in Psychology from[[Stanford University]] in 1962. An atheist until he was in his late 30s, he is now a practicing Roman Catholic.<ref>http://www.boundless.org/2000/departments/isms/a0000223.html</ref> His focus is on the connection between [[Christianity]] and [[Psychology]].<ref>http://www.psych.nyu.edu/vitz/</ref> He is a member of the fellowship of [[Catholic]] Scholars, but also has strong contact to Evangelical [[Protestant]] organizations and deeply religious [[Jews]].<ref>http://www.paulvitz.com/Bio.html</ref>
Vitz criticizes [[liberalism]] and believes there is a link between fatherlessness and atheism, as he demonstrates in his book ''Faith of the Fatherless, the Psychology of [[Atheism]]'' (1999). The thesis of ''Faith of the Fatherless'' holds that famous believers—e.g., [[Blaise Pascal]], [[Edmund Burke]], [[Friedrich Schleiermacher]], [[Karl Barth]], and [[Dietrich Bonhoeffer]]—had strong and loving fathers, whereas their atheistic counterparts—e.g., [[Thomas Hobbes]], [[Voltaire]], [[Sigmund Freud]], [[Mao Zedong]] and [[Adolf Hitler]]—all had fathers who were weak, unloving, or absent. Thus, philosophers, professors, and political tyrants who denounce God do so in order to relive traumatic childhood experiences and to subconsciously seek out help rather than any sort of valid or honestly respectable reasoning.
Vitz criticizes [[liberalism]] and believes there is a link between fatherlessness and atheism, as he demonstrates in his book ''Faith of the Fatherless, the Psychology of [[Atheism]]'' (1999). The thesis of ''Faith of the Fatherless'' holds that famous believers—e.g., [[Blaise Pascal]], [[Edmund Burke]], [[Friedrich Schleiermacher]], [[Karl Barth]], and [[Dietrich Bonhoeffer]]—had strong and loving fathers, whereas their atheistic counterparts—e.g., [[Thomas Hobbes]], [[Voltaire]], [[Sigmund Freud]], [[Mao Zedong]] and [[Adolf Hitler]]—all had fathers who were weak, unloving, or absent. Thus, philosophers, professors, and political tyrants who denounce God do so in order to relive traumatic childhood experiences and to subconsciously seek out help rather than to explore any sort of valid or respectable reasoning process.
In his book ''Psychology as Religion: The Cult of Self Worship'' he contends that Psychology, based on current theories and practice, is often times damaging. By a series of 'blaming' incidents for childhood experiences and 'trauma', people have victimhood placed upon them and therefore become victims.<ref>http://www.articlecity.com/articles/religion/article_323.shtml</ref> In ''Censorship: Evidence of bias in our children's textbooks'' (1986) Vitz shows how "a widespread secular and liberal mindset" within the professional education community has resulted in the removal of conservative religious, family, and economic views from children's textbooks<ref> ''Library Journal'', Patricia Smith Butcher, 1987 </ref>.
In his book ''Psychology as Religion: The Cult of Self Worship'' he contends that Psychology, based on current theories and practice, is often times damaging. By a series of 'blaming' incidents for childhood experiences and 'trauma', people have victimhood placed upon them and therefore become victims.<ref>http://www.articlecity.com/articles/religion/article_323.shtml</ref> In ''Censorship: Evidence of bias in our children's textbooks'' (1986) Vitz shows how "a widespread secular and liberal mindset" within the professional education community has resulted in the removal of conservative religious, family, and economic views from children's textbooks<ref> ''Library Journal'', Patricia Smith Butcher, 1987 </ref>.