| | [[Aimee Semple McPherson]] was an important factor in the spread of Pentecostalism in the first half of the 20th century. Although she always identified herself as Canadian, she built her temple in Los Angeles, from which she hoped to evangelize the world. Before settling down in 1923, however, she experienced unnerving success as a faith healer. Never comfortable with the role, not least of all because she was committed to saving souls, not bodies, McPherson attempted during her secluded final decade to devise a theory of faith healing. Although still celebrated by her followers as a prophet and a healer, she expressed discomfort with both these roles. Physically exhausted, she died in 1944 at the age of 54 from a drug overdose.<ref> Janice Dickin, "'Take Up Thy Bed And Walk': Aimee Semple Mcpherson and Faith-Healing." ''Canadian Bulletin of Medical History'' 2000 17(1-2): 137-153. 0823-2105 </ref> | | [[Aimee Semple McPherson]] was an important factor in the spread of Pentecostalism in the first half of the 20th century. Although she always identified herself as Canadian, she built her temple in Los Angeles, from which she hoped to evangelize the world. Before settling down in 1923, however, she experienced unnerving success as a faith healer. Never comfortable with the role, not least of all because she was committed to saving souls, not bodies, McPherson attempted during her secluded final decade to devise a theory of faith healing. Although still celebrated by her followers as a prophet and a healer, she expressed discomfort with both these roles. Physically exhausted, she died in 1944 at the age of 54 from a drug overdose.<ref> Janice Dickin, "'Take Up Thy Bed And Walk': Aimee Semple Mcpherson and Faith-Healing." ''Canadian Bulletin of Medical History'' 2000 17(1-2): 137-153. 0823-2105 </ref> |
| | The Italian Canadian Pentecostal movement began in 1913 among a group of Presbyterian converts in Hamilton, Ontario. From here missionary work spread the movement to other Italian communities in Canada, including Toronto and Montreal. These Italian Pentecostals emphasized biblical fundamentalism, personal conversion, and an independent organizational structure but differed from other Pentecostals in their commitment to Italian identity and tradition. The emphasis on Italian language and community and missionary efforts directed toward other Italians combined with the sometimes unconscious incorporation of Old World traditions set the Italian Canadian Pentecostals apart from both other Italians and the Pentecostal movement in general.<ref> Cumbo, Enrico Carlson. "Your Old Men Will Dream Dreams": The Italian Pentecostal Experience in Canada, 1912-1945. Journal of American Ethnic History 2000 19(3): 35-81. 0278-5927 in JSTOR</ref> | | The Italian Canadian Pentecostal movement began in 1913 among a group of Presbyterian converts in Hamilton, Ontario. From here missionary work spread the movement to other Italian communities in Canada, including Toronto and Montreal. These Italian Pentecostals emphasized biblical fundamentalism, personal conversion, and an independent organizational structure but differed from other Pentecostals in their commitment to Italian identity and tradition. The emphasis on Italian language and community and missionary efforts directed toward other Italians combined with the sometimes unconscious incorporation of Old World traditions set the Italian Canadian Pentecostals apart from both other Italians and the Pentecostal movement in general.<ref> Cumbo, Enrico Carlson. "Your Old Men Will Dream Dreams": The Italian Pentecostal Experience in Canada, 1912-1945. Journal of American Ethnic History 2000 19(3): 35-81. 0278-5927 in JSTOR</ref> |
| | + | Women played a major role in the Pentecostal revival movement from the 1900s to the 1940s, founding denominations, preaching, and occasionally acting as pastors. As Pentecostalism aligned itself with mainstream evangelicalism after World War II, women's leadership declined. |
| | * Baer, Jonathan R. "Redeemed Bodies: The Functions Of Divine Healing In Incipient Pentecostalism." ''Church History'' 2001 70(4): 735-771. in JSTOR | | * Baer, Jonathan R. "Redeemed Bodies: The Functions Of Divine Healing In Incipient Pentecostalism." ''Church History'' 2001 70(4): 735-771. in JSTOR |