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:In the article you provide, it says that the Church rejected Galileo's hypothesis (Copernican cosmology) for a hypothesis that was considered to be un-Christian (Aristotelian cosmology) and then goes on to say how the Church rejected those Biblical texts that contradicted Aristotle. Since the passages that contradicted Aristotle were disregarded by the Church, those same passages must have contradicted the passages that support the claim that Earth is stationary. Thus, the Church would have had the option of accepting the assumption that Earth is not stationary based on a cosmological view supported by the scripture (Copernican cosmology) or accepting the assumption that Earth is stationary based on a cosmological view also supported by the scripture (Aristotelian cosmology). So upon accepting either assumption, the Church would have been inevitably "accepting secularised views" because either one would have contradicted the scripture. [[User:Kilmarnock|Kilmarnock]] 02:05, 21 May 2008 (EDT)
 
:In the article you provide, it says that the Church rejected Galileo's hypothesis (Copernican cosmology) for a hypothesis that was considered to be un-Christian (Aristotelian cosmology) and then goes on to say how the Church rejected those Biblical texts that contradicted Aristotle. Since the passages that contradicted Aristotle were disregarded by the Church, those same passages must have contradicted the passages that support the claim that Earth is stationary. Thus, the Church would have had the option of accepting the assumption that Earth is not stationary based on a cosmological view supported by the scripture (Copernican cosmology) or accepting the assumption that Earth is stationary based on a cosmological view also supported by the scripture (Aristotelian cosmology). So upon accepting either assumption, the Church would have been inevitably "accepting secularised views" because either one would have contradicted the scripture. [[User:Kilmarnock|Kilmarnock]] 02:05, 21 May 2008 (EDT)
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