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After Henry's death in 1547 Cranmer wrote much of the first ''Book of Common Prayer'' (1549, revised 1552), the centerpiece of the Anglican liturgy. The basic summary of Anglican beliefs and practices is the [[Thirty-Nine Articles of Religion]], written by [[Thomas Cranmer]] and adopted in 1563 under Queen [[Elizabeth I]]. This marks the full establishment of the Church of England, largely Protestant in theology but with a hierarchical structure similar to the old Roman Catholic establishment, and a largely Catholic liturgy translated from Latin into English. Numerous '''dissenters''' had theological differences, a major factor leading to the [[English Civil War]] of the 17th century.
After Henry's death in 1547 Cranmer wrote much of the first ''Book of Common Prayer'' (1549, revised 1552), the centerpiece of the Anglican liturgy. The basic summary of Anglican beliefs and practices is the [[Thirty-Nine Articles of Religion]], written by [[Thomas Cranmer]] and adopted in 1563 under Queen [[Elizabeth I]]. This marks the full establishment of the Church of England, largely Protestant in theology but with a hierarchical structure similar to the old Roman Catholic establishment, and a largely Catholic liturgy translated from Latin into English. Numerous '''dissenters''' had theological differences, a major factor leading to the [[English Civil War]] of the 17th century.
==Morality==
The late Victorian social purity movement heralded a new phase in the history of moral regulation, generating significant levels of Anglican and Nonconformist support for male chastity and the elimination of the sexual double standard. Historians have studied the use criminal legislation and censorship to elevate standards of public morality. Morgan (2007) stresses the role of women activists who were prominent campaigners for social purity. Women purity workers exerted enormous pressure on the professional hierarchies of church and chapel, actively reworking Christian readings of the body so as to bring the moral influence of the churches to bear on public opinion. In so doing, they brought about a significant transformation in clerical attitudes that regarded discussions of sex as beyond the boundaries of civilized discourse and led in the promotion of a regulatory, but nonetheless highly public, religious discourse on sexuality. <ref> Sue Morgan, "'Wild Oats or Acorns?' Social Purity, Sexual Politics and the Response of the Late-Victorian Church," ''Journal of Religious History'' 2007 31(2): 151-168 online at [[EBSCO]]</ref>
==Leadership==
==Leadership==