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Grammatically, the Hebrew word used for humble (“‛ânâh” , H6031), as in “humble ye them” (19:24), usually means afflict, but it is also often used for humbling someone sexually (Gn. 34:2; Ex. 22:10,11; Dt. 21:14; 22:21,24;29;. 2Sam.13:12,14,32), while “folly” and "vile", as in “do not this folly”, and “do not so vile a thing” (Jdg. 19:23,24), are from the same Hebrew word (“nebâlâh,” H5039), which is mostly used in sexual sense when referring to a specific sin of action (Gn. 34:7; Dt. 22:21;. 2Sam.13:12; Jer. 29:23). Likewise, “lewdness” (“zimmâh/zammâh,” H2154), as in “they have committed lewdness and folly in Israel” (20:6), is used more in a sexual sense than for any other type of sin (Lv. 18:17; 19:29; 20:14; Jer. 3:27; Ezek. 16:43,58; 22:11; 23:21,27,29,3544,,48). “Abused” (“‛âlal,” H5953) as in “they knew her and abused her all the night” (v. 25) offers no other precise meaning other here than what the context indicates.  
 
Grammatically, the Hebrew word used for humble (“‛ânâh” , H6031), as in “humble ye them” (19:24), usually means afflict, but it is also often used for humbling someone sexually (Gn. 34:2; Ex. 22:10,11; Dt. 21:14; 22:21,24;29;. 2Sam.13:12,14,32), while “folly” and "vile", as in “do not this folly”, and “do not so vile a thing” (Jdg. 19:23,24), are from the same Hebrew word (“nebâlâh,” H5039), which is mostly used in sexual sense when referring to a specific sin of action (Gn. 34:7; Dt. 22:21;. 2Sam.13:12; Jer. 29:23). Likewise, “lewdness” (“zimmâh/zammâh,” H2154), as in “they have committed lewdness and folly in Israel” (20:6), is used more in a sexual sense than for any other type of sin (Lv. 18:17; 19:29; 20:14; Jer. 3:27; Ezek. 16:43,58; 22:11; 23:21,27,29,3544,,48). “Abused” (“‛âlal,” H5953) as in “they knew her and abused her all the night” (v. 25) offers no other precise meaning other here than what the context indicates.  
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Taken together, the weight of the evidence is that the abuse the women suffered was violently sexual, and which best defines the type of “knowing that “certain sons of Belial” (a term used for fornicators in 1Sam. 2:12, cf. v.22) sought to have, and which would result in death. And which serves to define the manner of “knowing” which was sought in Gn. 19. The only real difference between this and Gn. 19 is that these men finally took the substitute offer of the women (which was also sin). And though both Gn. 19 and Jdg. 19 specifically show homosexual rape itself to be sin, it was not simply the manner in which they sought relations (such as the women suffered) that was called vile, but the homosexual aspect of it.  
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Taken together, it is most evident that the abuse the women suffered was violently sexual, and which best defines the type of “knowing that “certain sons of Belial” (a term used for fornicators in 1Sam. 2:12, cf. v.22) sought to have, and which would result in death. And which serves to define the manner of “knowing” which was sought in Gn. 19. The only real difference between this and Gn. 19 is that these men finally took the substitute offer of the women (which was also sin). And though both Gn. 19 and Jdg. 19 specifically show homosexual rape itself to be sin, it was not simply the manner in which they sought relations (such as the women suffered) that was called vile, but the homosexual aspect of it. The pro homosexual author Scroggs concurs that in Jdg. 19 "the verb [yada] almost surely refers to a sexual desire for homosexual rape", and that the traditional interpretation of Gn. 19 is correct.<ref>The New Testament and Homosexuality, by Robin Scroggs, pp. 73-75</ref> 
    
Finally, that the sin of Sodom was attempted homosexual rape hardly needs any of the above for confirmation, as Jude 7 (see below) clearly tells us that not only was Sodom and company given to fornication, but that this included a perverse kind.
 
Finally, that the sin of Sodom was attempted homosexual rape hardly needs any of the above for confirmation, as Jude 7 (see below) clearly tells us that not only was Sodom and company given to fornication, but that this included a perverse kind.
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