Changes

===1700-1815===

===1700-1815===

The Pope confronted [[Gallicanism]] in France, which reduced the Pope's power over the bishops.

The Pope confronted [[Gallicanism]] in France, which reduced the Pope's power over the bishops.  The Gallican argument was that the pope was supreme in spiritual matters, but that temporal affairs were the province of the government. The main issue was the selection of bishops, who had powerful temporal roles in terms of ownership of lands and churches. "Royal Gallicanism" emphasized the powers of the king. "Ecclesiatical Gallicanism" emphasized the powers of the bishops vis-a-vis the pope.

====French Revolution====

====French Revolution====

Much worse was the [[French Revolution]] in the 1790s, which disestablished the Church, forced many priests and bishops into exile, and seized vast landholdings.

Much worse was the [[French Revolution]] in the 1790s, which disestablished the Church, forced many priests and bishops into exile, and seized vast landholdings.

===1815 to 1914===

===1815 to 1914===

Pius VII (1800-23) was stripped of powers by [[Napoleon]] but made a striking comeback after Napoleon's fall in 1815. Pius VII was a deeply religious Benedictine, and a theologian; he lived simply and  avoided nepotism. His unusually able Secretary of State Cardinal Consalvi won the restoration to the Pope of most of the territories in Italy which Napoleon had seized. He reinvigorated numerous monastic orders and helped create new societies for men and women, especially those engaged in teaching and missionary work. Most important was the restoration of the Jesuits in 1814; they had been suppressed in most countries. They grew larger and even more influential in the 19th century. After 1800 the Papacy became the center of conservatism in Europe in reaction against the liberalism of the French Revolution and its admirers. The Papacy recognized that throughout Europe millions of peasants and poor folk were devoted to the saints and traditions of the Church; the Popes responded energetically by promoting new Marian devotions (such as the rosary). Rome had fallen into disrepair and Pius VII began the restoration of the city's artistic glories, an enterprise that continues into the 21st century. <ref> Kelly (1999); Duffy (2006); Latourette (1958) vol 1. </ref>

Pius VII (1800-23) was stripped of powers by [[Napoleon]] but made a striking comeback after Napoleon's fall in 1815. Pius VII was a deeply religious Benedictine, and a theologian; he lived simply and  avoided nepotism. His unusually able Secretary of State Cardinal Consalvi won the restoration to the Pope of most of the territories in Italy which Napoleon had seized. He reinvigorated numerous monastic orders and helped create new societies for men and women, especially those engaged in teaching and missionary work.  

Most important was the restoration of the Jesuits in 1814; they had been suppressed in most countries. They grew larger and even more influential in the 19th century.  

The "ultramontane" tendency in the Church centralized more power and authority in the Papacy. It was opposed by the "Gallican" tendency, especially in France, to give national churches more control over their affairs.  The ultramontine forces generally won out, especially with the declaration of papal infallability at the First Vatican Council in 1870. The ultramontane forces cited the old doctrines of [[Robert Bellarmine]] (1542-1621) and [[Francisco de Suárez]] (1548-1617) to bolster the papal claim to absolute power in spiritual matters.<ref> After Vatican II, 1962-65, the multiple and often confused controversy over papal authority and infallibility ended quietly.</ref>

 

The "ultramontane" tendency in the Church centralized more power and authority in the Papacy. It was opposed by the "Gallican" tendency, especially in France, to give national churches more control over their affairs.  The ultramontine forces generally won out, especially with the declaration of papal infallability at the First Vatican Council in 1870. The ultramontane forces cited the old doctrines of [[Robert Bellarmine]] (1542-1621) and [[Francisco de Suárez]] (1548-1617) to bolster the papal claim to absolute power in spiritual matters.

 

 

After Vatican II, 1962-65, the multiple and often confused controversy over papal authority and infallibility ended quietly.