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:::::If you agree that Xanthias intended to invoke laughter by cracking jokes and continue to believe that this is not humor, please explain how you would like to see our definition of 'humor' changed. [[User:MattL|MattL]] 14:41, 10 February 2009 (EST)
 
:::::If you agree that Xanthias intended to invoke laughter by cracking jokes and continue to believe that this is not humor, please explain how you would like to see our definition of 'humor' changed. [[User:MattL|MattL]] 14:41, 10 February 2009 (EST)
 
::::::And G'day from me, Regal. Can you tell us what dictionary you use? All of mine say more or less the same things. What is refined humour,? Wise humour. Insightful humour. Can we have examples? BTW, all the things you find detestable in so-called ''pagan'' humour is found unabated in Chaucer and the ''Decamaron'' and the other medieval story-tellers. Shakespeare used it. Scatalogical humour was the rage through most of the reformation times and later. Mozart wrote scatalogical songs. The bedroom farce has always been popular - we had no senior churchmen refusing to go to ''The Marriage of Figaro''. The Greeks laughed at the dolt and so do we - hence the undying popularity of the Inspector Clouseau type character through history. Nothing changed. No one is denying that much pagan humour was coarse; but what I am saying is that it has never stopped being coarse, and I am also saying that before Christ there was humour of the kind that we find in Wodehouse or Wilde, and the one-liners of Groucho Marx or Dorothy Parker, which are clever because they manage to nail an aspect of the human condition in so few words. Aristophanes could do that.(Unlike I, who go on and on...:))[[User:AlanE|AlanE]] 15:58, 10 February 2009 (EST)
 
::::::And G'day from me, Regal. Can you tell us what dictionary you use? All of mine say more or less the same things. What is refined humour,? Wise humour. Insightful humour. Can we have examples? BTW, all the things you find detestable in so-called ''pagan'' humour is found unabated in Chaucer and the ''Decamaron'' and the other medieval story-tellers. Shakespeare used it. Scatalogical humour was the rage through most of the reformation times and later. Mozart wrote scatalogical songs. The bedroom farce has always been popular - we had no senior churchmen refusing to go to ''The Marriage of Figaro''. The Greeks laughed at the dolt and so do we - hence the undying popularity of the Inspector Clouseau type character through history. Nothing changed. No one is denying that much pagan humour was coarse; but what I am saying is that it has never stopped being coarse, and I am also saying that before Christ there was humour of the kind that we find in Wodehouse or Wilde, and the one-liners of Groucho Marx or Dorothy Parker, which are clever because they manage to nail an aspect of the human condition in so few words. Aristophanes could do that.(Unlike I, who go on and on...:))[[User:AlanE|AlanE]] 15:58, 10 February 2009 (EST)
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::::::: It appears that discussing humor with [[atheists]] is a fool's errand because they, like the ancient Greeks, are unable (or refuse) to open their minds to what real humor is.  I've defined it several times, as does the dictionary; it is something "ludicrous" or "absurdly incongruous."  Vulgarities may amuse the simple-minded to no end, and so may slapstick comedy (which is all the "Frogs" is referencing in its opening line), but it's not humor.
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::::::: We've learned something from this discussion.  It's not just the pre-Christians who were without humor, but so are [[atheists]] today.  It's unfortunate.--[[User:Aschlafly|Andy Schlafly]] 16:57, 10 February 2009 (EST)
    
==Who was right - Catholics or Protestants?==
 
==Who was right - Catholics or Protestants?==
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