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| | ==History== | | ==History== |
| − | Cushitic-speaking people from what is now Sudan and Ethiopia moved into the area that is now Kenya beginning around 2000 BC. Arab traders began frequenting the Kenya coast around the first century AD. Kenya's proximity to the Arabian Peninsula invited colonization, and Arab and Persian settlements sprouted along the coast by the eighth century. During the first millennium AD, Nilotic and Bantu peoples moved into the region, and the latter now comprise two thirds of Kenya's population. The Swahili language, a Bantu language with significant Arabic vocabulary, developed as a trade language for the region.
| + | The interior is a history of migrations, and the activities of most of the major tribes are not well known before the 19th century. On the coast, trading settlements were established by 150 AD. By 1000 AD Persian and Arab traders were well established. A [[Swahili]] culture developed in the towns, notably Pate, Malindi, and Mombasa. The Portuguese arrived in 1498, with a powerful navy. The goal was not settlement but the establishment of naval bases that would give Portugal control of the Indian Ocean. After decades of small-scale conflict the Portuguese were defeated in Kenya by Arabs from Oman. Under Seyyid Said, the Omani sultan who moved his capital to [[Zanzibar]] in the early 19th century, the Arabs created long-distance trade routes into the interior. The dry reaches of the north were lightly inhabited by seminomadic pastoralists. In the south, pastoralists and cultivators bartered goods and competed for land as long-distance caravan routes linked them to the Kenya coast on the east and the kingdoms of Uganda on the west. Arab, Shirazi, and coastal African cultures produced an Islamic Swahili people trading in a variety of up-country commodities, including slaves. |
| | + | ===1850-1920=== |
| | + | By 1850 European explorers had begun mapping the interior. British interest in the area developed later in the century, stimulated by German competition, and in 1887 the Imperial British East Africa Company, a private concern, leased from Seyyid Said his mainland holdings, a 10-mile (16-km)-wide strip of land along the coast. In 1895 the British government took over and claimed the interior as far west as Lake Naivasha; it set up the '''East Africa Protectorate'''. The border was extended to Uganda in 1902, and in 1920 the enlarged protectorate, except for the original coastal strip, which remained a protectorate, became a crown colony. With the beginning of colonial rule in 1895, the Rift Valley and the surrounding Highlands became the enclave of white immigrants engaged in large-scale coffee farming dependent on mostly Kikuyu labor. This area's fertile land has always made it the site of migration and conflict. There were no significant mineral resources--none of the gold or diamonds that attracted so many to South Africa. |
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| − | Arab dominance on the coast was interrupted for about 150 years following the arrival of the Portuguese in 1498. British exploration of East Africa in the mid-1800s eventually led to the establishment of Britain's East African Protectorate in 1895. The Protectorate promoted settlement of the fertile central highlands by Europeans, dispossessing the Kikuyu and others of their land. Some fertile and well watered parts of the Rift Valley inhabited by the Maasai and the western highlands inhabited by the Kalenjin were also handed over to European settlers. For other Kenyan communities, the British presence was slight, especially in the arid northern half of the country. The settlers were allowed a voice in government even before Kenya was officially made a British colony in 1920, but Africans were prohibited from direct political participation until 1944 when a few appointed (but not elected) African representatives were permitted to sit in the legislature.
| + | ===Railways=== |
| | + | The British government decided, primarily for strategic reasons, to build a railway linking Mombasa with the British protectorate of [[Uganda]]. A major feat of engineering, the "Uganda railway" (that is the railway inside Kenya leading to Uganda) was completed in 1903 and was a decisive event in modernizing the area. As governor of Kenya, Sir Percy Girouard was instrumental in initiating railway extension policy that led to construction of the Nairobi-Thika and Konza-Magadi railways.<ref>John M. Mwaruvie, "Kenya's 'Forgotten' Engineer and Colonial Proconsul: Sir Percy Girouard and Departmental Railway Construction in Africa, 1896-1912." ''Canadian Journal of History'' 2006 41(1): 1-22. Issn: 0008-4107 Fulltext: [[Ebsco]] </ref> |
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| − | From 1952 to 1959, Kenya was under a state of emergency arising from the "Mau Mau" insurgency against British colonial rule in general and its land policies in particular. This rebellion took place almost exclusively in the highlands of central Kenya among the Kikuyu people. Tens of thousands of Kikuyu died in the fighting or in the detention camps and restricted villages. British losses were about 650. During this period, African participation in the political process increased rapidly.
| + | Some 32,000 workers were imported from British India to do the manual labor. Many stayed, as did most of the Indian traders and small businessmen who saw opportunity in the opening up of the interior of Kenya. Rapid economic development was seen as necessary to make the railroad pay, and since the African population was accustomed to subsistence rather than export agriculture, the government decided to encourage European settlement in the fertile highlands, which had small African populations. The railway opened up the interior, not only to the European farmers, missionaries, and administrators, but also to systematic government programs to attack slavery, witchcraft,<ref> Richard D. Waller, "Witchcraft and Colonial Law in Kenya." ''Past & Present'' 2003 (180): 241-275. Issn: 0031-2746 Fulltext: [[OUP]] The Africans saw witchcraft as a powerful influence on their lives and frequently took violent action against suspected witches. To control this aggression, the British colonial administration passed laws, beginning in 1909, which made the practice of witchcraft illegal. These laws gave the local population a legal, nonviolent way to stem the activities of witches.</ref> disease, and famine. By the time the railroad was built, military resistance by the African population to the original British takeover had petered out. However new grievances were being generated by the process of European settlement. Governor Percy Girouard is associated with the debacle of the Second Maasai Agreement of 1911, which led to their forceful removal from the fertile Laikipia plateau to semi-arid Ngong. To make way for the Europeans (largely Britons and whites from South Africans), the Masai were restricted to the southern Loieta plains in 1913. The Kikuyu claimed some of the land reserved for Europeans and continued to feel that they had been deprived of their inheritance. |
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| − | The first direct elections for Africans to the Legislative Council took place in 1957. Kenya became independent on December 12, 1963, and the next year joined the Commonwealth. Jomo Kenyatta, an ethnic Kikuyu and head of the Kenya African National Union (KANU), became Kenya's first President. The minority party, Kenya African Democratic Union (KADU), representing a coalition of small ethnic groups that had feared dominance by larger ones, dissolved itself in 1964 and joined KANU.
| + | In the initial stage of colonial rule, the administration relied on traditional communicators, usually chiefs. When colonial rule was established and efficiency was sought, partly because of settler pressure, newly educated younger men were associated with old chiefs in local Native Councils. |
| | + | ===First World War=== |
| | + | Kenya became a military base for the British in the [[First World War]] (1914-1918), as efforts to subdue the German colony to the south were frustrated. Before the war African political focus was diffuse, but after the war an immediate hardship caused by new taxes and reduced wages and new settlers threatening African land led to new movements. The experiences gained by Africans in the war coupled with the creation of the white-settler-dominated '''Kenya Crown Colony''', gave rise to considerable political activity in the 1920s which culminated in Archdeacon Owen's "Piny Owacho" (Voice of the People) movement and the "Young Kikuyu Association" (renamed the "East African Association") started in 1921 by Harry Thuku (1895-1970), which gave a sense of nationalism to many Kikuyu and advocated civil disobedience. From the 1920s, the Kikuyu Central Association (KCA) focused on unifying the Kikuyu into one geographic polity, but its project was undermined by controversies over ritual tribute, land allocation, the ban on female circumcision, and support for politician Harry Thuku. |
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| − | A small but significant leftist opposition party, the Kenya People's Union (KPU), was formed in 1966, led by Jaramogi Oginga Odinga, a former Vice President and Luo elder. The KPU was banned shortly thereafter, however, and its leader detained. KANU became Kenya's sole political party. At Kenyatta's death in August 1978, Vice President Daniel arap Moi, a Kalenjin from Rift Valley province, became interim President. By October of that year, Moi became President formally after he was elected head of KANU and designated its sole nominee for the presidential election.
| + | Much activity between the wars was local, and this succeeded most among the Luo of Kenya, where progressive young leaders became senior chiefs. By the later 1930s government began to intrude on ordinary Africans through marketing controls, stricter educational supervision, and land changes. Traditional chiefs became irrelevant and younger men became communicators by training in the missionary churches and civil service. Pressure on ordinary Kenyans by governments in a hurry to modernize in the 1930s to 1950s enabled the mass political parties to acquire support for "centrally" focused movements, but even these often relied on local communicators.<ref>J. M. Lonsdale, "Some Origins of Nationalism in East Africa." ''Journal of African History'' 1968 9(1): 119-146. Issn: 0021-8537 Fulltext: [http://links.jstor.org/sici?sici=0021-8537(1968)9%3A1%3C119%3ASOONIE%3E2.0.CO%3B2-X in Jstor] </ref> |
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| − | In June 1982, the National Assembly amended the constitution, making Kenya officially a one-party state. Two months later, young military officers in league with some opposition elements attempted to overthrow the government in a violent but ultimately unsuccessful coup. In response to street protests and donor pressure, Parliament repealed the one-party section of the constitution in December 1991. In 1992, independent Kenya's first multiparty elections were held. Divisions in the opposition contributed to Moi's retention of the presidency in 1992 and again in the 1997 election. Following the 1997 election Kenya experienced its first coalition government as KANU was forced to cobble together a majority by bringing into government a few minor parties.
| + | ===Representation=== |
| | + | Kenya became a locus of resettlement of young, upper-class British officers after the war, giving a strong aristocratic tone to the white settlers. If they had ₤1000 in assets they could get a free 1000 acre farm; the goal of the government was to speed up modernization and economic growth. The set up coffee plantations, which required expensive machinery, a stable labour force, and four years to start growing crops. The veterans did escape democracy and taxation in England, but they failed in their efforts to gain control of the colony. The upper-class bias in migration policy meant that whites would always be a small minority. Many of them left after independence.<ref> C. J. Duder, "'Men of the Officer Class': The Participants in the 1919 Soldier Settlement Scheme in Kenya," ''African Affairs,'' Vol. 92, No. 366. (Jan., 1993), pp. 69-87. |
| | + | [http://links.jstor.org/sici?sici=0001-9909%28199301%2992%3A366%3C69%3A%27OTOCT%3E2.0.CO%3B2-I in JSTOR]; Dane Kennedy, ''Islands of White: Settler Society and Culture in Kenya and Southern Rhodesia, 1890-1939,'' (1987). </ref> |
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| − | In October 2002, a coalition of opposition parties formed the National Rainbow Coalition (NARC). In December 2002, the NARC candidate, Mwai Kibaki, was elected the country's third President. President Kibaki received 62% of the vote, and NARC also won 59% of the parliamentary seats. Kibaki, a Kikuyu from Central province, had served as a Member of Parliament since Kenya's independence in 1963. He served in senior posts in both the Kenyatta and Moi governments, including Vice President and Finance Minister. In 2003, internal conflicts disrupted the NARC government, culminating in its defeat in 2005 in a referendum over the government's draft constitution. Two principal leaders of the movement to defeat the draft constitution, Raila Odinga and Kalonzo Musyoka, who are both former Kibaki allies, are now presidential candidates for the Orange Democratic Movement (ODM) party and the Orange Democratic Movement-Kenya (ODM-K) party, respectively.
| + | Power remained concentrated in the governor's hands; weak legislative and executive councils made up of official appointees were created in 1906. The European settlers were allowed to elect representatives to the Legislative Council in 1920, when the colony was established. The white settlers, 30,000 strong, sought "responsible government," in which they would have a voice. They opposed similar demands by the far more numerous Indian community. The European settlers gained representation for themselves and minimized representation on the Legislative Council for Indians and Arabs. The government appointed a European to represent African interests on the Council. In "Devonshire declaration" of 1923 the Colonial Office declared that the interests of the Africans (comprising over 95% of the population) must be paramount--achieving that goal took four decades. |
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| − | On December 27, 2007, Kenya held presidential, parliamentary, and local government elections. While the parliamentary and local government elections were largely credible, the presidential election was seriously flawed, with irregularities in the vote tabulation process as well as turnout in excess of 100% in some constituencies. On December 30, the chairman of the Electoral Commission of Kenya declared incumbent Mwai Kibaki as the winner of the presidential election. Violence erupted in different parts of Kenya as supporters of opposition candidate Raila Odinga and supporters of Kibaki clashed with police and each other. The post-election crisis left more than 1,000 Kenyans dead and about 600,000 people became refugees or were internally displaced. In order to resolve the crisis, negotiation teams representing PNU and ODM began talks under the auspices of former UN Secretary General Kofi Annan and the Panel of Eminent African Persons (Benjamin Mkapa of Tanzania and Graca Machel of Mozambique). On February 28, 2008, President Kibaki and Raila Odinga signed a power-sharing agreement, which provided for the establishment of a prime minister position (to be filled by Odinga) and two deputy prime minister positions, as well as the division of cabinet posts according to the parties' proportional representation in parliament. On March 18, 2008, the Kenyan parliament amended the constitution and adopted legislation to give legal force to the agreement. On April 17, 2008 the new coalition cabinet and Prime Minister Odinga were sworn in. Negotiations are ongoing regarding longer-term reform issues, including constitutional reform, land tenure reform, judicial reform, and the need to address poverty and inequality.
| + | ===Second World War=== |
| | + | In the Second World War (1939-45) Kenya became an important British military base for successful campaigns against Italy in the Italian Somaliland and Ethiopia. The war brought money and an opportunity for military service for 98,000 men, called "askaris". The war stimulated African nationalism. After the war, African ex-servicemen sought to maintain the socioeconomic gains they had accrued through service in the King's African Rifles (KAR). Looking for middle-class employment and social privileges, they challenged existing relationships within the colonial state. For the most part, veterans did not participate in national politics, believing that their aspirations could best be achieved within the confines of colonial society. The social and economic connotations of KAR service, combined with the massive wartime expansion of Kenyan defense forces, created a new class of modernized Africans with distinctive characteristics and interests. These socioeconomic perceptions proved powerful after the war.<ref>Hal Brands, "Wartime Recruiting Practices, Martial Identity and Post-world War II Demobilization in Colonial Kenya." ''Journal of African History'' 2005 46(1): 103-125. Issn: 0021-8537; Meshack Owino, "'For Your Tomorrow, We Gave Our Today': A History of Kenya African Soldiers in the Second World War." PhD dissertation Rice U. 2004. 671 pp. DAI 2004 65(2): 651-A. DA3122519 Fulltext: [[ProQuest Dissertations & Theses]]</ref> |
| | + | ===Rural trends=== |
| | + | British officials sought to modernise Kikuyu farming in the Muang'a District 1920-45. Relying on concepts of trusteeship and scientific management, they imposed a number of changes in crop production and agrarian techniques, claiming to promote conservation and "betterment" of farming in the colonial tribal reserves. While criticized as backward by British officials and white settlers, African farming proved resilient, and Kikuyu farmers engaged in widespread resistance to the colonial state's agrarian reforms.<ref>A. Fiona D. Mackenzie, "Contested Ground: Colonial Narratives and the Kenyan Environment, 1920-1945." ''Journal of Southern African Studies'' 2000 26(4): 697-718. Issn: 0305-7070 Fulltext: [http://links.jstor.org/sici?sici=0305-7070(200012)26%3A4%3C697%3ACGCNAT%3E2.0.CO%3B2-U in Jstor] </ref> |
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| | + | Modernisation was accelerated by the Second World War. Among the Luo the larger agricultural production unit was the patriarch's extended family, mainly divided into a special assignment team led by the patriarch, and the teams of his wives, who, together with their children, worked their own lots on a regular basis. This stage of development was no longer strictly traditional, but still largely self-sufficient with little contact with the broader market. Pressures of overpopulation and the prospects of cash crops, already in evidence by 1945, made this subsistence economic system increasingly obsolete and accelerated a movement to commercial agriculture and emigration to cities. The Limitation of Action Act in 1968 sought to modernize traditional land ownership and use; the act has produced unintended consequences, with new conflicts raised over land ownership and social status.<ref> Amos O. Odenyo, "Conquest, Clientage, and Land Law among the Luo of Kenya." ''Law & Society Review'' 1973 7(4): 767-778. Issn: 0023-9216 Fulltext: [http://links.jstor.org/sici?sici=0023-9216(197322)7%3A4%3C767%3ACCALLA%3E2.0.CO%3B2-P in Jstor]</ref> |
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| | + | ===Political mobilisation=== |
| | + | In 1944 Thuku founded and was first chairman of the multi-tribal Kenya African Study Union (KASU), which in 1946 became the Kenya African Union (KAU). This acted as a constituency association for the first black member of Kenya's legislative council, Eliud Mathu, who had been nominated in 1944 by the governor after consulting élite African opinion. The KAU soon became dominated by the Kikuyu, the African group most affected by the European presence and the most politically active. In 1947 [[Jomo Kenyatta]], former president of the moderate Kikuyu Central Association, became president of the more aggressive KAU to demand a greater political voice for Africans. |
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| | + | In response to the rising pressures the British Colonial Office broadened the membership of the Legislative Council and increased its role. By 1952 a multiracial pattern of quotas allowed for 14 European, 1 Arab, and 6 Asian elected members, together with an additional 6 African and 1 Arab member chosen by the governor. The council of ministers became the principal instrument of government in 1954. |
| | + | ===Mau-Mau Rising=== |
| | + | A key watershed came from 1952 to 1956, during the "Mau Mau" rising, a terrorist movement directed principally against the colonial government and the European settlers. It was the largest and most successful such movement in British Africa, but it was not emulated by the other colonies. The protest was supported almost exclusively by the Kikuyu, despite issues of land rights and anti-European, anti-Western appeals designed to attract other groups. The Mau Mau movement was also a bitter internal struggle among the Kikuyu. Harry Thuku said in 1952, "To-day we, the Kikuyu, stand ashamed and looked upon as hopeless people in the eyes of other races and before the Government. Why? Because of the crimes perpetrated by Mau Mau and because the Kikuyu have made themselves Mau Mau." The British killed over 4000, and the Mau Mau many more, as the assassinations and killings on all sides reflecting the ferocity of the movement and the ruthlessness with which the British suppressed it.<ref> Demographers have refuted the often repeated allegation that 300,000 Kikuyu died in the uprising. The number was exaggerated by a factor of 10 according to John Blacker, "The Demography of Mau Mau: Fertility and Mortality in Kenya in the 1950s: a Demographer's Viewpoint." ''African Affairs'' 2007 106(423): 205-227. Issn: 0001-9909 Fulltext: [[OUP]]</ref> Kenyatta denied he was a leader of the Mau Mau but was convicted at trial and was sent to prison in 1953, gaining his freedom in 1961. To support its military campaign of counter-insurgency the colonial government embarked on agrarian reforms that stripped white settlers of many of their former protections; for example, Africans were for the first time allowed to grow coffee, the major cash crop. Thuku was one of the first Kikuyu to win a coffee license, and in 1959 he became the first African board member of the Kenya Planters Coffee Union. |
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| | + | ===Constitutional debates=== |
| | + | After the suppression of the Mau Mau rising, the British provided for the election of the six African members to the Legislative Council under a weighted franchise based on education. The new colonial constitution of 1958 increased African representation, but African nationalists began to demand a democratic franchise on the principle of "one man, one vote." However, Europeans and Asians, because of their minority position, feared the effects of universal suffrage. |
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| | + | At a conference held in 1960 in London, agreement was reached between the African members and the English settlers of the New Kenya Group, led by Michael Blundell. However many whites rejected the New Kenya Group and condemned the London agreement, because it move away from racial quotas and toward independence. Following the agreement a new African party, the Kenya African National Union (KANU), with the slogan "Uhuru," or "Freedom," was formed under the leadership of Kikuyu leader James S. Gichuru and labor leader Tom Mboya. Mboya was a major figure from 1951 until his death in 1969. He was praised as nonethnic or antitribal, and attacked as an instrument of Western capitalism. Mboya as General Secretary of the Kenya Federation of Labor and a leader in the Kenya African National Union before and after independence skillfully managed the tribal factor in Kenyan economic and political life to succeed as a Luo in a predominantly Kikuyu movement.<ref>David Goldsworthy, "Ethnicity and Leadership in Africa: the 'Untypical' Case of Tom Mboya." ''Journal of Modern African Studies'' 1982 20(1): 107-126. Issn: 0022-278x Fulltext: [http://links.jstor.org/sici?sici=0022-278X(198203)20%3A1%3C107%3AEALIAT%3E2.0.CO%3B2-2 in Jstor]]</ref> A split in KANU produced the breakaway rival party, the Kenya African Democratic Union (KADU), led by R. Ngala and M. Muliro. In the elections of February 1961, KANU won 18 of the 33 African seats while KADU won 11. (Twenty seats were reserved by quota for Europeans, Asians, and Arabs.) Kenyatta was finally released in August and became president of KANU in October. |
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| | + | In 1959, nationalist leader Tom Mboya began a program, funded by Americans, of sending talented youth to the United States for higher education. There was no university in Kenya at the time, but colonial officials opposed the program anyway. In 1959 [[Barack Obama Sr.]] arrived in Hawaii in the first wave. The next year Senator [[John F. Kennedy]] helped fund the program, which trained some 70% of the top leaders of the new nation, including the first African woman to win the Nobel Peace Prize, environmentalist Wangari Maathai.<ref> Michael Dobbs, "Obama Overstates Kennedys' Role in Helping His Father," [http://www.washingtonpost.com/wp-dyn/content/article/2008/03/29/AR2008032902031.html?hpid=topnews ''Washington Post'' Mar. 30, 2008]</ref> |
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| | + | ===Independence=== |
| | + | In 1962 a KANU-KADU coalition government, including both Kenyatta and Ngala, was formed. The 1962 constitution established a bicameral legislature consisting of a 117-member House of Representatives and a 41-member Senate. The country was divided into 7 semi-autonomous regions, each with its own regional assembly. The quota principle of reserved seats for non-Africans was abandoned, and open elections were held in May 1963. KADU gained control of the assemblies in the Rift Valley, Coast, and Western regions. KANU won majorities in the Senate and House of Representatives, and in the assemblies in the Central, Eastern, and Nyanza regions.<ref> No assembly could be formed in the Northeast Region, because separatist Somalis had boycotted the elections, and its House and Senate seats also remained vacant.</ref> Kenya now achieved internal self-government with Jomo Kenyatta as its first prime minister. The British and KANU agreed, over KADU protests, to constitutional changes in October 1963 strengthening the central government. Kenya became independent on Dec. 12, 1963. In 1964 Kenya became a republic, and constitutional changes further centralized the government. |
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| | + | The British government bought out the white settlers and they mostly left Kenya. The Indian minority dominated retail business in the cities and most towns, but was deeply distrusted by the Africans. As a result 120,000 of the 176,000 Indians kept their old British passports rather than become citizens of an independent Kenya; large numbers left Kenya, most of them headed to the UK. |
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| | + | ===Kenyatta regime: 1963-1978=== |
| | + | Once in power Kenyatta swerved from radical nationalism to conservative bourgeois politics. The plantations formerly owned by white settlers were broken up and given to farmers, with the Kikuyu the favoured recipients, along with their allies the Embu and the Meru. By 1978 most of the country's wealth and power was in the hands of the organisation which grouped these three tribes: the Gikuyu-Embu-Meru Association (GEMA), together comprising 30% of the population. At the same time the Kikuyu, with Kenyatta's support, spread beyond their traditional territorial homelands and repossessed lands "stolen by the whites" - even when these had previously belonged to other groups. The other groups, a 70% majority, were outraged, setting up long-term ethnic animosities.<ref>Gérard Prunier, "Kenya: roots of crisis," Jan 7, 2008, online at [http://www.opendemocracy.net/article/democracy_power/kenya_roots_crisis]</ref> |
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| | + | KADU disbanded in 1964 and KANU was the only party until 1966 when a faction broke away as the Kenya People's Union (KPU). KPU advocated a more "scientific" route to socialism--criticizing the slow progress in land redistribution and employment opportunities-- as well as a realignment of foreign policy in favour of the Soviet Union. In June 1969 Tom Mboya, a Luo member of the government considered a potential successor to Kenyatta, was assassinated. Hostility between Kikuyu and Luo was heightened, and after riots broke out in Luo country KPU was banned. The government used a variety of political and economic measures to harass the KPU and its prospective and actual members. KPU branches were unable to register, KPU meetings were prevented, and civil servants and politicians suffered severe economic and political consequences for joining the KPU. Kenya thereby became a one-party state.<ref>Suzanne D. Mueller, "Government and Opposition in Kenya, 1966-9," ''Journal of Modern African Studies'' 1984 22(3): 399-427. Issn: 0022-278x Fulltext: [http://links.jstor.org/sici?sici=0022-278X(198409)22%3A3%3C399%3AGAOIK1%3E2.0.CO%3B2-C in Jstor] </ref> |
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| | + | Ignoring his suppression of the opposition and continued factionalism within KANU the imposition of one-party rule allowed Mzee ("Old Man") Kenyatta, who had led the country since independence, claimed he achieved "political stability." Underlying social tensions were evident, however. Kenya's very rapid population growth rate and considerable rural to urban migration were in large part responsible for high unemployment and disorder in the cities. There also was much resentment by blacks at the privileged economic position in the country of Asians and Europeans. |
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| | + | ====Foreign policies==== |
| | + | Independent Kenya, although officially non-aligned, adopted a pro-Western stance.<ref> David A. Percox, ''Britain, Kenya and the Cold War: Imperial Defence, Colonial Security and Decolonisation.'' (2004)</ref> Kenya worked unsuccessfully for East African union; the proposal to unite Kenya, Tanzania, and Uganda did not win approval. However, the three nations did form a loose East African Community (EAC) in 1967, that maintained the customs union and some common services that they had shared under British rule. The EAC collapsed in 1977 and it was officially dissolved in 1984. Kenya's relations with Somalia deteriorated over the problem of Somalis in the North Eastern Province who tried to secede and were supported by Somalia. In 1968, however, Kenya and Somalia agreed to restore normal relations, and the Somali rebellion effectively ended. |
| | + | ===Moi regime, 1978-2002=== |
| | + | Kenyatta died in 1978 and was succeeded by Daniel Arap Moi (b. 1924) who ruled as President 1978-2002. Moi, a member of the Kalenjin ethnic group, quickly consolidated his position and governed in an authoritarian and corrupt manner. By 1986, Moi had concentrated all the power - and most of its attendant economic benefits - into the hands of his Kalenjin tribe and of a handful of allies from minority groups. |
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| | + | In mid-1982 lower-level air force personnel backed by university students attempted a coup to oust Moi. It failed and was followed by looting of Asian-owned stores by Nairobi's poor blacks and by attacks on Asian population. Robert Ouko, the senior Luo in Moi's cabinet, was appointed to expose corruption at high levels but was murdered a few months later. Moi's closest associate was implicated in Ouko's murder; Moi dismissed him but not before his remaining Luo support had evaporated. Germany recalled its ambassador to protest the "increasing brutality" of the regime, and foreign donors pressed Moi to allow other parties, which was done in December 1991 through a constitutional amendment. |
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| | + | The Forum for the Restoration of Democracy (FORD) emerged as the leading opposition to KANU, and dozens of leading KANU figures switched parties. But FORD, led by Oginga Odinga (1911–1994), a Luo, and Kenneth Matiba, a Kikuyu, split into two ethnically based factions. In the first open presidential elections in a quarter century, in December 1992, Moi won with 37 percent of the vote, Matiba received 26 percent, Mwai Kibaki (of the mostly Kikuyu Democratic Party) 19 percent, and Odinga 18 percent. In the Assembly, KANU won 97 of the 188 seats at stake. Moi's government in 1993 agreed to economic reforms long urged by the [[World Bank]] and the [[IMF|International Monetary Fund]], which restored enough aid for Kenya to service its $7.5 billion foreign debt. |
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| | + | Obstructing the press both before and after the 1992 elections, Moi continually maintained that multiparty politics would only promote tribal conflict. His own regime depended upon exploitation of inter-group hatreds. Under Moi, the apparatus of clientage and control was underpinned by the system of powerful provincial commissioners, each with a bureaucratic hierarchy based on chiefs (and their police) that was more powerful than the elected members of parliament. Elected local councils lost most of their power, and the provincial bosses were answerable only to the central government, which in turn was dominated by the president. The emergence of mass opposition in 1990-91 and demands for constitutional reform were met by rallies against pluralism. The regime leaned on the support of the Kalenjin and incited the Maasai against the Kiyuku. Government politicians denounced the Kiyuku as traitors, obstructed their registration as voters, and threatened them with dispossession. In 1993 and after, mass evictions of Kiyuku took place, often with the direct involvement of army, police, and game rangers. Armed clashes and many casualties, including deaths, resulted.<ref> Jacqueline M. Klopp, "'Ethnic Clashes' and Winning Elections: the Case of Kenya's Electoral Despotism." ''Canadian Journal of African Studies'' 2001 35(3): 473-517. Issn: 0008-3968 Fulltext: [http://links.jstor.org/sici?sici=0008-3968(2001)35%3A3%3C473%3A%22CAWET%3E2.0.CO%3B2-2 in Jstor]</ref> |
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| | + | Moi ruled using a strategic mixture of ethnic favoritism, state repression, and marginalization of opposition forces. He utilized detention and torture, looted public finances, and appropriated land and and other property. Moi sponsored irregular army units that attacked the Luo, Luhya, and Kikuyu communities, and he disclaimed responsibility by assigning the violence to ethnic clashes arising from a land dispute.<ref> Philip G. Roessler, "Donor-induced Democratization and the Privatization of State Violence in Kenya and Rwanda." ''Comparative Politics'' 2005 37(2): 207-227. Issn: 0010-4159 </ref> Beginning in 1998, Moi engaged in a carefully calculated strategy to manage the presidential succession in his and his party's favor. Faced with the challenge of a new, multiethnic political coalition, Moi shifted the axis of the 2002 electoral contest from ethnicity to the politics of generational conflict. The strategy backfired, ripping his party wide open and resulting in its humiliating defeat of his candidate, Kenyatta's son, in the December 2002 general elections. <ref> Jeffrey Steeves, "Presidential Succession in Kenya: the Transition from Moi to Kibaki." ''Commonwealth & Comparative Politics'' 2006 44(2): 211-233. Issn: 1466-2043 Fulltext: [[Ebsco]]; Peter Mwangi Kagwanja, "'Power to Uhuru': Youth Identity and Generational Politics in Kenya's 2002 Elections." ''African Affairs'' 2006 105(418): 51-75. Issn: 0001-9909 Fulltext: [[OUP]]</ref> |
| | + | ===21st century=== |
| | + | On 27 December 2002 by 62% the voters overwhelmingly elected members of the National Rainbow Coalition (NaRC) to parliament and NaRC candidate [[Mwai Kibaki]] (1931- ) to the presidency. Voters rejected the Kenya African National Union's (KANU) presidential candidate, Uhuru Kenyatta, the handpicked candidate of outgoing president Moi. International and local observers reported the 2002 elections to be generally more fair and less violent than those of both 1992 and 1997. His strong showing allowed Kibaki to choose a strong cabinet, to seek international support, and to balance power within the NaRC. |
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| | + | Kenya witnessed a spectacular economic recovery, helped by a favourable international environment. The annual rate of growth improved from -1.6 % in 2002 to 2.6% by 2004, 3.4% in 2005, and 5.5% in 2007. However, social inequalities also increased; the economic benefits went disproportionately to the already well-off (especially to the Kikuyu); corruption reached new depths, matching some of the excesses of the Moi years. Social conditions deteriorated for ordinary Kenyans, who faced a growing wave of routine crime in urban areas; pitched battles between ethnic groups fighting for land; and a feud between the police and the Mungiki sect, which left over 120 people dead in May-November 2007 alone.<ref>Gérard Prunier, "Kenya: roots of crisis," Jan 7, 2008, online at [http://www.opendemocracy.net/article/democracy_power/kenya_roots_crisis]</ref> |
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| | + | Once regarded as the world's "most optimistic," Kibaki's regime quickly lost much of its power because it became too closely linked with the discredited Moi forces. The continuity between Kibaki and Moi set the stage for the self-destruction of Kibaki's National Rainbow Coalition, which was dominated by Kikuyus. The western Luo and Kalenjin groups, demanding greater autonomy, backed Raila Amolo Odinga (1945- ) and his Orange Democratic Movement (ODM).<ref> Godwin R. Murunga, and Shadrack W. Nasong'o, "Bent on Self-destruction: the Kibaki Regime in Kenya." ''Journal of Contemporary African Studies'' 2006 24(1): 1-28. Issn: 0258-9001 Fulltext: [[Ebsco]]</ref> |
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| | + | In the December 2007 elections, Odinga, the candidate of the ODM, attacked the failures of the Kibaki regime. The ODM charged the Kikuyu have grabbed everything and all the other tribes have lost; that Kibaki had betrayed his promises for change; that crime and violence were out of control, and that economic growth was not bringing any benefits to the ordinary citizen. In the December 2007 elections the ODM won a landslide for Parliament, but the counting for president was rigged by the government which proclaimed Kibaki had been reelected. |
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| | + | "Majimboism" was a philosophy that emerged in the 1950s, meaning federalism or regionalism in Kiswahili, and it was intended to protect local rights, especially regarding land ownership. Today "majimboism" is code for certain areas of the country to be reserved for specific ethnic groups, fueling the kind of ethnic cleansing that has swept the country since the election. Majimboism has always had a strong following in the Rift Valley, the epicenter of the recent violence, where many locals have long believed that their land was stolen by outsiders. The December 2007 was in part a referendum on majimboism. It pitted today’s majimboists, represented by Odinga, who campaigned for regionalism, against Kibaki, who stood for the status quo of a highly centralized government that has delivered considerable economic growth but has repeatedly displayed the problems of too much power concentrated in too few hands — corruption, aloofness, favoritism and its flip side, marginalization. In the town of Londiani in the Rift Valley, Kikuyu traders settled decades ago. In February, 2008, hundreds of Kalenjin raiders poured down from the nearby scruffy hills and burned a Kikuyu school. Kikuyus quickly took revenge, organizing into gangs armed with iron bars and table legs and hunting down Luos and Kalenjins in Kikuyu-dominated areas like Nakuru. "We are achieving our own perverse version of majimboism," wrote one of Kenya’s leading columnists, Macharia Gaitho.<ref>Jeffrey Gettleman, "Signs in Kenya of a Land Redrawn by Ethnicity," [http://www.nytimes.com/2008/02/15/world/africa/15kenya.html?ref=africa ''New York Times'' Feb. 15, 2008]</ref> |
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| | + | ===Social Change=== |
| | + | ====Fertility decline==== |
| | + | Between 1980 and 2000 total fertility in Kenya fell by about 40%, from some eight births per woman to around five. During the same period, fertility in Uganda declined by less than 10%. The difference was due primarily to greater contraceptive use in Kenya, though in Uganda there was also a reduction in pathological sterility. The Demographic and Health Surveys carried out every five years show that women in Kenya wanted fewer children than those in Uganda and that in Uganda there was also a greater unmet need for contraception. These differences may be attributed, in part at least, to the divergent paths of economic development followed by the two countries since independence and to the Kenya government's active promotion of family planning, which the Uganda government did not promote until 1995.<ref>: John Blacker, et al. "Fertility in Kenya and Uganda: a Comparative Study of Trends and Determinants." ''Population Studies'' 2005 59(3): 355-373. Issn: 0032-4728 </ref> |
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| | + | ====Luo==== |
| | + | The Luo population of the southwest had enjoyed an advantageous position during the late colonial and early independence periods of the 1950s, 1960s, and early 1970s, particularly in terms of the the prominence of its modern elite compared to those of other groups. However the Luo lost prominence due to the success of Kikuyu and related groups (Embu and Meru) in gaining and exercising political power during the Jomo Kenyatta era (1963-1978). While measurements of poverty and health by the early 2000s showed the Luo disadvantaged relative to other Kenyans, the growing presence of non-Luo in the professions reflected a dilution of Luo professionals due to the arrival of others rather than a absolute decline in the Luo numbers.<ref> Lesa Morrison, "The Nature of Decline: Distinguishing Myth from Reality in the Case of the Luo of Kenya." ''Journal of Modern African Studies'' 2007 45(1): 117-142. Issn: 0022-278x </ref> |
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| | ==External links== | | ==External links== |