6. [[Socrates]], [[Plato]] and [[Aristotle]]: who impresses you most, and why?
6. [[Socrates]], [[Plato]] and [[Aristotle]]: who impresses you most, and why?
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[[Plato]]. He began to develop [[monotheism]], based on the idea of a prime mover. He considered there to be an ultimate being who was an ultimate embodiment of Good. From his philosophy is derived Neo-Platonism, a variation of monotheism. A teaching in Neo-Platonism is that the universe emanates from God without diminishing Him. While these philosophies tend to consider God more of a transcendent “One” (similar to pantheism) than a living being with a will (as in Abrahamic monotheism), they do demonstrate a great point- the Greeks, the most logical civilization ever, began to envision monotheism without revelation. This seems to me proof that belief in God is in fact logical. (Addison)
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H4. "Democracy is not the best for fighting wars!" What aspect of Greek history might you cite to support that statement? Explain.
H4. "Democracy is not the best for fighting wars!" What aspect of Greek history might you cite to support that statement? Explain.
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:On more than one occasion, the Ekklesia (the assembly of citizens in the Athenian democracy) voted compulsively and had to later rescind its vote, or deal with the consequences. When the passions of the people are mindlessly inflamed with nationalism or worry or stress during war or domestic crisis, a direct democracy almost necessarily ensures that the nation will be lead emphatically in the wrong direction, unprepared or with a rash mentality. For example, the Ekklesia voted in 406 BC to execute eight generals who failed to collect survivors from ships damaged in a storm. The trial tried all eight generals together and thus was an illegal proceeding, which happened anyway due to the excitement of the people after years of war. Later the Ekklesia made up for the unlawful executions by executing those who had accused the generals. More infamously, (though not related to a war) Socrates was executed by the Ekklesia- an event which Greek reason might have helped avoid. (Addison)