The third part of the plan was a war of ideas. Reagan recognized that mass communications was the new most important instrument. He used Voice of America, Radio Free Europe, and Radio Marti; bombarding the captive nations with broadcasts, embedding coded messages for the leaders of resistance movements, secretly distributing [[Koran]]s and pamphlets and that detailed the ongoing Soviet abuse of [[Islam|Muslims]]. Reagan knew that the struggle against communism was not simply between two political ideologies, but it was fundamentally about core beliefs and values and faith in a higher power. So when he changed the radio stations and made them voices of advocacy, he also added religious programming. Particular the [[Catholic]] mass was provided to listeners in [[Poland]] and that was a very energizing and mobilizing influence in a country where Catholicism and resistance to communism worked well together. They were also providing information and spiritual food to Muslims in Soviet Central Asia. They were printing brochures and they were having radio programs that talked about the incompatibility between [[Islam]] and the forced militant [[atheism]] of communism. | The third part of the plan was a war of ideas. Reagan recognized that mass communications was the new most important instrument. He used Voice of America, Radio Free Europe, and Radio Marti; bombarding the captive nations with broadcasts, embedding coded messages for the leaders of resistance movements, secretly distributing [[Koran]]s and pamphlets and that detailed the ongoing Soviet abuse of [[Islam|Muslims]]. Reagan knew that the struggle against communism was not simply between two political ideologies, but it was fundamentally about core beliefs and values and faith in a higher power. So when he changed the radio stations and made them voices of advocacy, he also added religious programming. Particular the [[Catholic]] mass was provided to listeners in [[Poland]] and that was a very energizing and mobilizing influence in a country where Catholicism and resistance to communism worked well together. They were also providing information and spiritual food to Muslims in Soviet Central Asia. They were printing brochures and they were having radio programs that talked about the incompatibility between [[Islam]] and the forced militant [[atheism]] of communism. |