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| | '''Methodological naturalism''' is a strategy <ref>Roger Pennock declared that "science is not based upon a dogmatic [[ontological]] or [[metaphysical]] [[naturalism]], but rather makes use of naturalism only in a heuristic, [[methodological]] manner." [http://www.msu.edu/~pennock5/research/papers/Pennock_SupNatExpl.html] </ref> | | '''Methodological naturalism''' is a strategy <ref>Roger Pennock declared that "science is not based upon a dogmatic [[ontological]] or [[metaphysical]] [[naturalism]], but rather makes use of naturalism only in a heuristic, [[methodological]] manner." [http://www.msu.edu/~pennock5/research/papers/Pennock_SupNatExpl.html] </ref> |
| − | for studying the world, by which scientists choose not to consider [[supernatural]] causes - even as a remote possibility. | + | for studying the world, by which scientists choose not to consider [[supernatural]] causes - even as a remote possibility. |
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| − | The first methodological naturalist is sometimes considered to have been [[Thales]]<ref>http://www.naturalism.org/history.htm</ref>, who explained earthquakes (which were traditionally attributed to the anger of the god [[Poseidon]]) with an early theory of [[Plate tectonics|plate tectonics]] | + | The first methodological naturalist is sometimes considered to have been [[Thales]]<ref>http://www.naturalism.org/history.htm</ref>, who explained earthquakes (which were traditionally attributed to the anger of the god [[Poseidon]]) with an early theory of [[Plate tectonics|plate tectonics]] |
| − | <ref>Padamsee, Hasan. Unifying the Universe: the Physics of Heaven and Earth. CRC Press, 2003. Page 15.</ref>. | + | <ref>Padamsee, Hasan. Unifying the Universe: the Physics of Heaven and Earth. CRC Press, 2003. Page 15.</ref>. |
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| | According to [[Christian]] [[Philosophy|philosopher]] [[Alvin Plantinga]], "The philosophical doctrine of methodological naturalism holds that, for any study of the world to qualify as "scientific," it cannot refer to God's creative activity (or any sort of divine activity)." <ref>http://www.arn.org/docs/odesign/od181/methnat181.htm</ref> | | According to [[Christian]] [[Philosophy|philosopher]] [[Alvin Plantinga]], "The philosophical doctrine of methodological naturalism holds that, for any study of the world to qualify as "scientific," it cannot refer to God's creative activity (or any sort of divine activity)." <ref>http://www.arn.org/docs/odesign/od181/methnat181.htm</ref> |
| − | The possibility of divine intervention in nature is not only neglected, but positively dismissed. <ref>"The methods of science, it is claimed, "give us no purchase" on theological propositions--even if the latter are true--and theology therefore cannot influence scientific explanation or theory justification.'' [http://www.arn.org/docs/odesign/od181/methnat181.htm Alvin Plantinga], Department of Philosophy, Decio Hall, University of Notre Dame </ref> | + | The possibility of divine intervention in nature is not only neglected, but positively dismissed. <ref>"The methods of science, it is claimed, "give us no purchase" on theological propositions--even if the latter are true--and theology therefore cannot influence scientific explanation or theory justification.'' [http://www.arn.org/docs/odesign/od181/methnat181.htm Alvin Plantinga], Department of Philosophy, Decio Hall, University of Notre Dame </ref> |
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| | ==Critique== | | ==Critique== |
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| | This kind of approach is the result of application of the [[epistemology]] of either of the [[empirical]] philosophies of [[pragmatism]] or [[logical positivism]], and (because it is a [[methodology]] developed without first establishing the [[ontological]] principles of the world) is unfounded. | | This kind of approach is the result of application of the [[epistemology]] of either of the [[empirical]] philosophies of [[pragmatism]] or [[logical positivism]], and (because it is a [[methodology]] developed without first establishing the [[ontological]] principles of the world) is unfounded. |
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