Changes

The “what” of “what therefore God hath joined together” in Mt. 19:6 is specified only as the union of the male with his female counterpart, and it is only this union which is consistently stated and exampled in Scripture as having been sexually joined together by God, being based upon the creational foundation of Genesis.  It was the women, not another man, that was created out of Adam's side to be at his side, being created from part of man to be uniquely joined together with man sexually, in marriage. “The woman was created, not of dust of the earth, but from a rib of Adam, because she was formed for an inseparable unity and fellowship of life with the man, and the mode of her creation was to lay the actual foundation for the moral ordinance of marriage." <ref>Keil and Delitzsch</ref>   

The “what” of “what therefore God hath joined together” in Mt. 19:6 is specified only as the union of the male with his female counterpart, and it is only this union which is consistently stated and exampled in Scripture as having been sexually joined together by God, being based upon the creational foundation of Genesis.  It was the women, not another man, that was created out of Adam's side to be at his side, being created from part of man to be uniquely joined together with man sexually, in marriage. “The woman was created, not of dust of the earth, but from a rib of Adam, because she was formed for an inseparable unity and fellowship of life with the man, and the mode of her creation was to lay the actual foundation for the moral ordinance of marriage." <ref>Keil and Delitzsch</ref>   

In contrast to the explicit and consistent Biblical declarations of who is joined in marriage,  proponents of homosexs contend that a “man with man” sexual union can be valid. In attempting to negate Gn. 2:24, the assertion is made by some homosexual apologists that the joining of only opposite genders would be expected with an empty planet in need of population, and that this does not exclude same gender unions, as procreation is longer a primary need for the human race.<ref>The Bible and Same-Gender Marriage, Mary A. Tolbert</ref><ref>Richard Hasbany, Homosexuality and Religion, Procreation and the family</ref>  Countryman supposes that the Genesis 2:24 passage "can equally well be read simply as an etiological story, telling how the institution of marriage came into being."  To which Gagnon responds, "Absent entirely from his discussion, is the point that Jesus himself did not interpret the passage etiologically, but normatively (Mark 10:5-9, Matt 19:4-6), providing an ethical basis for the institution of monogamous, heterosexual marriage in the subsequent teachings of the Church<ref>http://www.pohick.org/gc2000letter.html/ref>

In contrast to the explicit and consistent Biblical declarations of who is joined in marriage,  proponents of homosexs contend that a “man with man” sexual union can be valid. In attempting to negate Gn. 2:24, the assertion is made by some homosexual apologists that the joining of only opposite genders would be expected with an empty planet in need of population, and that this does not exclude same gender unions, as procreation is longer a primary need for the human race.<ref>The Bible and Same-Gender Marriage, Mary A. Tolbert</ref><ref>Richard Hasbany, Homosexuality and Religion, Procreation and the family</ref>  Countryman supposes that the Genesis 2:24 passage "can equally well be read simply as an etiological story, telling how the institution of marriage came into being."  To which Donald D. Binder responds, "Absent entirely from his discussion, is the point that Jesus himself did not interpret the passage etiologically, but normatively (Mark 10:5-9, Matt 19:4-6), providing an ethical basis for the institution of monogamous, heterosexual marriage in the subsequent teachings of the Church<ref>[http://www.pohick.org/gc2000letter.html A Letter to the Bishops and Deputies of the

73rd General Convention] Chaplain Donald D. Binder, PhD Adjunct Professor of New Testament, Southern Methodist University</ref>

The physical compatibility of the male/female union, with her unique procreational ability, itself stands in clear contrast to same gender unions,<ref>God, Marriage, and Family, p. 48, by Andreas J. Kostenberger, David W. Jones</ref> and the procreational aspect is what Judaism's traditional opposition to homosexuality is primarily based upon.<ref>Norman Lamm, Judaism and the Modern Attitude Towards Homosexuality, p. 197-98</ref>  To suppose that the Designer created man to be sexually joined with one of his own, and with the life giving seed being deposited into the orifice of man designed only for waste to come out is itself a supreme insult to God and His power, and His precepts.<ref> Straight and Narrow? Compassion and Clarity In The Homosexuality Debate, pp. 117-118, Thomas E. Schmidt https://www.rbc.org/questionsDetail.aspx?id=45768</ref> However, to relegate the purpose of opposite gender marriage to being simply for procreation is found to be untenable, as what Scripture reveals is that God also uniquely created the women in order to fill the need of man being alone, "that in addition to procreation, there is a unitive function of sexuality that has to do with fulfilling our need for companionship".<ref>[http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/web/crj0108a.html "That Which is Unnatural" Homosexuality in Society, the Church, and Scripture, Genesis 1-2, by Joseph P. Gudel, Christian Research Institute Journal]</ref> This joining is God's declared means of creating sanctioned sexual “oneness,” which other created beings could not fill (Gn. 2:18-20), to the glory of God.

The physical compatibility of the male/female union, with her unique procreational ability, itself stands in clear contrast to same gender unions,<ref>God, Marriage, and Family, p. 48, by Andreas J. Kostenberger, David W. Jones</ref> and the procreational aspect is what Judaism's traditional opposition to homosexuality is primarily based upon.<ref>Norman Lamm, Judaism and the Modern Attitude Towards Homosexuality, p. 197-98</ref>  To suppose that the Designer created man to be sexually joined with one of his own, and with the life giving seed being deposited into the orifice of man designed only for waste to come out is itself a supreme insult to God and His power, and His precepts.<ref> Straight and Narrow? Compassion and Clarity In The Homosexuality Debate, pp. 117-118, Thomas E. Schmidt https://www.rbc.org/questionsDetail.aspx?id=45768</ref> However, to relegate the purpose of opposite gender marriage to being simply for procreation is found to be untenable, as what Scripture reveals is that God also uniquely created the women in order to fill the need of man being alone, "that in addition to procreation, there is a unitive function of sexuality that has to do with fulfilling our need for companionship".<ref>[http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/web/crj0108a.html "That Which is Unnatural" Homosexuality in Society, the Church, and Scripture, Genesis 1-2, by Joseph P. Gudel, Christian Research Institute Journal]</ref> This joining is God's declared means of creating sanctioned sexual “oneness,” which other created beings could not fill (Gn. 2:18-20), to the glory of God.