It has been charged with being too [[Fundamentalist]] in nature as well as not being Fundamentalist enough. Its willingness to defend Bible-based Christian liberties such as the moderate consumption of alcoholic beverages (see Ecclesiastes 9:7, Matthew 26:29, John 2:3-11) and a robust toleration of various eschatological viewpoints set it apart from those who seek more prohibitionist-based forms of piety and a strict dispensationalist interpretation of scripture. After the confrontations with modernism of 1920's and early 1930's died down, differences among the conservatives, especially in regards to the tolerance of Christian liberties and dispensation theology, became much more apparent. Such differences ultimately led to a split in the OPC: strict dispensationalists and anti-drinking members left to form the [[Bible Presbyterian Church]] in 1937. "With the division of 1937, the OPC signaled that is was not a fundamentalist church.<ref>"Hart, D. G. and John Muether. ''Fighting the Good Fight: A Brief History of the Orthodox Presbyterian Church.'' Philadelphia: Orthodox Presbyterian Church, 1995. p. 105</ref>" | It has been charged with being too [[Fundamentalist]] in nature as well as not being Fundamentalist enough. Its willingness to defend Bible-based Christian liberties such as the moderate consumption of alcoholic beverages (see Ecclesiastes 9:7, Matthew 26:29, John 2:3-11) and a robust toleration of various eschatological viewpoints set it apart from those who seek more prohibitionist-based forms of piety and a strict dispensationalist interpretation of scripture. After the confrontations with modernism of 1920's and early 1930's died down, differences among the conservatives, especially in regards to the tolerance of Christian liberties and dispensation theology, became much more apparent. Such differences ultimately led to a split in the OPC: strict dispensationalists and anti-drinking members left to form the [[Bible Presbyterian Church]] in 1937. "With the division of 1937, the OPC signaled that is was not a fundamentalist church.<ref>"Hart, D. G. and John Muether. ''Fighting the Good Fight: A Brief History of the Orthodox Presbyterian Church.'' Philadelphia: Orthodox Presbyterian Church, 1995. p. 105</ref>" |