Changes

John Gresham Machen (1881 – 1937) is an important theologian in [[Conservative Christianity]].  Machen began advocating conservative theology in 1920. He was instrumental in the 1929 formation of [[Westminster Theological Seminary]], which then sought and still seeks to continue in the tradition of Old [[Princeton Theology]]. A year before his 1937 death he helped form the [[Orthodox Presbyterian Church]] after his suspension from the Presbyterian Church in the USA's general assembly.  

John Gresham Machen (1881 – 1937) is an important theologian in [[Conservative Christianity]].  Machen began advocating conservative theology in 1920. He was instrumental in the 1929 formation of [[Westminster Theological Seminary]], which then sought and still seeks to continue in the tradition of Old [[Princeton Theology]]. A year before his 1937 death he helped form the [[Orthodox Presbyterian Church]] after his suspension from the Presbyterian Church in the USA's general assembly.  

==Career==

==Career==

In 1905 he spent a year studying under [[Wilhelm Herrmann|Johann Wilhelm Herrmann]].  Like [[Karl Barth]], he later rejected such [[Liberal Christianity]] teachings, though Barth's work would be seen as fundamentally different in nature and came to be known as the [[neo-orthodoxy]] movement. Machen's 1923 book ''Christianity and Liberalism'' is considered a classic work of [[Fundamentalism|Anti-Modernist]] thought.  Machen maintained that theological liberalism was both un-Christian and unscientific.<ref> Chapter 19 "The Fundamentalist and Neo-Evangelical Traditions" in [http://books.google.com/books?id=e7BXpAsDXh0C&pg=RA1-PA352&vq=Fundamentalist+fanatic&source=gbs_search_r&cad=1_1#PRA1-PA357,M1 ''American Religious Traditions: The Shaping of Religion in the United States''], Richard E. Wentz, Fortress Press, 2003, ISBN 0-8006-3616-3</ref>. His book was the conservative response to [[Harry Emerson Fosdick]]'s 1922 sermon “Shall the Fundamentalists Win?” and the book ''Christianity and Progress''.   

In 1905 he spent a year studying under [[Wilhelm Herrmann|Johann Wilhelm Herrmann]].  Like [[Karl Barth]], he later rejected such [[Liberal Christianity]] teachings, though Barth's work would be seen as fundamentally different in nature and came to be known as the [[neo-orthodoxy]] movement. Machen's 1923 book ''Christianity and Liberalism'' is considered a classic work of [[Fundamentalism|Anti-Modernist]] thought.  Machen maintained that theological liberalism was both un-Christian and unscientific<ref> Chapter 19 "The Fundamentalist and Neo-Evangelical Traditions" in [http://books.google.com/books?id=e7BXpAsDXh0C&pg=RA1-PA352&vq=Fundamentalist+fanatic&source=gbs_search_r&cad=1_1#PRA1-PA357,M1 ''American Religious Traditions: The Shaping of Religion in the United States''], Richard E. Wentz, Fortress Press, 2003, ISBN 0-8006-3616-3</ref>. His book was the conservative response to [[Harry Emerson Fosdick]]'s 1922 sermon “Shall the Fundamentalists Win?” and the book ''Christianity and Progress''.   

Machen in 1936 helped found the '''Presbyterian Church in America,''' (now called the [[Orthodox Presbyterian Church]]). It holds steadfastly to the Westminster Standards, and was founded by conservatives who split away from the Presbyterian Church in the United States of America (PCUSA) because they strongly opposed the pervasive Modernist theology of the 1930s.  

Machen in 1936 helped found the '''Presbyterian Church in America,''' (now called the [[Orthodox Presbyterian Church]]). It holds steadfastly to the Westminster Standards, and was founded by conservatives who split away from the Presbyterian Church in the United States of America (PCUSA) because they strongly opposed the pervasive Modernist theology of the 1930s.