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Christianity demands Faith and insists that Faith be turned into sight. "Do you believe, Thomas, because you have seen. Blessed are those who do not see and yet believe." Throughout the New Testament, this theme occurs, belief in Jesus, belief in the Heavenly Father, belief in the readiness of God to still waves, cause you too to walk on water, to return a dead girl back to her grieving, believing mother, to see small insignificant things as a seed grow, as if miraculously of itself, into a startling display of fruit to eat and protection for birds, all of this, with only the sky to limit, comes into our lives, according to Jesus, if we have Faith. Reality is gained by the exercise of Faith, a reality unattainable by the ordinary means frequented by men.   
 
Christianity demands Faith and insists that Faith be turned into sight. "Do you believe, Thomas, because you have seen. Blessed are those who do not see and yet believe." Throughout the New Testament, this theme occurs, belief in Jesus, belief in the Heavenly Father, belief in the readiness of God to still waves, cause you too to walk on water, to return a dead girl back to her grieving, believing mother, to see small insignificant things as a seed grow, as if miraculously of itself, into a startling display of fruit to eat and protection for birds, all of this, with only the sky to limit, comes into our lives, according to Jesus, if we have Faith. Reality is gained by the exercise of Faith, a reality unattainable by the ordinary means frequented by men.   
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But this reality attained, so extraordinary in this sordid and marred sin-infested world, is seen to be the "normal" reality of the Kingdom of Heaven, just waiting to enter in. Entirely right in the presence of the Kingdom of God and the King Himself for the dead boy to get up from his bier to run to his mother, entirely right that that adultress be pardoned, strengthened, challenged, and hold her head up high once again, entirely right the demons come out of the tormented boy to be commanded to go to the place that God has prepared for them, all entirely right at the entrance of this new reality of the Kingdom of Heaven among us, and the King Himself, Jesus. The overwelming of reality, by Reality.  
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But this reality attained, so extraordinary in this sordid and marred sin-infested world, is seen to be the "normal" reality of the Kingdom of Heaven, just waiting to enter in. Entirely right in the presence of the Kingdom of God and the King Himself for the dead boy to get up from his bier to run to his mother, entirely right that that adultress be pardoned, strengthened, challenged, and hold her head up high once again, entirely right the demons come out of the tormented boy to be commanded to go to the place that God has prepared for them, all entirely right at the entrance of this new reality of the Kingdom of Heaven among us, and the King Himself, Jesus. The overwhelming of reality, by Reality.  
    
As God is palpable in Jesus, so the Reality of the Kingdom of God is palpable, and can be seen, on this earth. The entrance to the Garden was by faith, but the reality of the garden is as tangible as was Jesus eating fish with his disciples after he got up from the dead. As much as the New Testament presents Faith as the entrance to the Kingdom, so does it insist that Faith, perhaps not fully in this world, shall turn to sight in the end... and on the way. "It is not apparent what we who are called the children of God shall yet be, but we know that we shall be like Him for we shall see Him as He really is."
 
As God is palpable in Jesus, so the Reality of the Kingdom of God is palpable, and can be seen, on this earth. The entrance to the Garden was by faith, but the reality of the garden is as tangible as was Jesus eating fish with his disciples after he got up from the dead. As much as the New Testament presents Faith as the entrance to the Kingdom, so does it insist that Faith, perhaps not fully in this world, shall turn to sight in the end... and on the way. "It is not apparent what we who are called the children of God shall yet be, but we know that we shall be like Him for we shall see Him as He really is."
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