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| | ===Late Mughal era=== | | ===Late Mughal era=== |
| | Formerly labeled as the dark century of Mughal decadence, the 18th century in India has been an object of rehabilitation by historians in recent decades. Scholars now better appreciate the dynamic economy and the flourishing, brilliant culture. In the political and military spheres, the Indian subcontinent developed into regional states with varying configurations, some constituting original models of a state for the time, like those based on ethnic or religious groupings of Marathas, Jats, and Sikhs. Although Mughal power was on the decline, the new states still sought official investiture, which remained important from a symbolic point of view. Another important feature of the political landscape was the conquering thrust of the Afghans into northern India, which was halted by the Marathas and Sikhs. Starting in the second half of the century developments were played out against the background of the powerful rise of the East India Company which, given the situation during that troubled period, wound up becoming the referee for the entire subcontinent. Literature, music, and the visual arts, however, glittered in princely courts despite military and political difficulties. | | Formerly labeled as the dark century of Mughal decadence, the 18th century in India has been an object of rehabilitation by historians in recent decades. Scholars now better appreciate the dynamic economy and the flourishing, brilliant culture. In the political and military spheres, the Indian subcontinent developed into regional states with varying configurations, some constituting original models of a state for the time, like those based on ethnic or religious groupings of Marathas, Jats, and Sikhs. Although Mughal power was on the decline, the new states still sought official investiture, which remained important from a symbolic point of view. Another important feature of the political landscape was the conquering thrust of the Afghans into northern India, which was halted by the Marathas and Sikhs. Starting in the second half of the century developments were played out against the background of the powerful rise of the East India Company which, given the situation during that troubled period, wound up becoming the referee for the entire subcontinent. Literature, music, and the visual arts, however, glittered in princely courts despite military and political difficulties. |
| | + | ===Colonial wars=== |
| | + | In 1757, the battle of Plassey confirmed British supremacy, although the British avoided exercising direct political power in India even as senior civil servants began to play an ever-increasing role. |
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| | + | The disastrous defeat of France in the Seven Years War (1758-63), the decline of French influence in India, and the growing British predominance there led France in 1778 to plan a new war against Britain in coordination with the [[American Revolution]]. The strategy included an expedition against British spheres of influence in India, which was intended to draw a large part of the British navy into the Indian Ocean. France found an ally in Hyder Ali, ruler of Mysore and a leader of the princes opposed to the growing domination of the British. France sent a military assistance group to Hyder Ali to reinforce his artillery and his cavalry, but in a series of campaigns he failed to inflict a decisive defeat upon the British. Although the war between Britain and France ended in 1783, the French continued to assist Tipu Sultan, the son and successor of Hyder Ali, until he was defeated by the British and died in 1799. |
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| − | In 1757, the battle of Plassey confirmed British supremacy, although the British avoided exercising direct political power in India even as senior civil servants began to play an ever-increasing role.
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| | ==19th century== | | ==19th century== |
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| | ===Missionaries=== | | ===Missionaries=== |
| | + | The arrival of Christian missionaries in the 16th century and of more militant missions in the 18th century with the British conquest led to defensive reactions by local religions, followed later by imitation. Hindus and Muslims acquired a proselytizing fervor previously unknown as they tried to counter the Christians by imitating their methods. In the 1980s political conflict with Christians and Muslims led the Hindus to aggressive efforts to reconvert formerly Hindu untouchables. This contest for souls contributed to the rise of communal violence in the subcontinent. |
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| | The inclusion of a clause within the 1813 charter of the East India Company, obliging the company to assist efforts to introduce Christianity to India was called the "pious clause". Many historians have emphasized it marked the beginnings of an aggressive proselytizing imperialism. However the evangelicals' victory was more rhetorical than real, for the John Company and its officials in India continued to view missionary activity with alarm and even in some cases distaste. | | The inclusion of a clause within the 1813 charter of the East India Company, obliging the company to assist efforts to introduce Christianity to India was called the "pious clause". Many historians have emphasized it marked the beginnings of an aggressive proselytizing imperialism. However the evangelicals' victory was more rhetorical than real, for the John Company and its officials in India continued to view missionary activity with alarm and even in some cases distaste. |
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| | ===The Family=== | | ===The Family=== |
| | The history of the Hindu family in India was shaped by Hindu. The reference model is the "Hindu joint family," which primarily represents a ritual and patrimonial unit centered on the values of sacrifice and debt. In practice this domestic organization is found most often among wealthier farming castes and within merchant communities, whereas the lower classes tend to live in conjugal-type families of husband-wife-and-children. Since the 19th century, the family has been the object of numerous legal reforms. Since the 1990s rapid economic growth and the attention focused on the rising status of women, together with high demographic growth rates, placed the institution of the family at the center of tensions, straining India's social fabric. | | The history of the Hindu family in India was shaped by Hindu. The reference model is the "Hindu joint family," which primarily represents a ritual and patrimonial unit centered on the values of sacrifice and debt. In practice this domestic organization is found most often among wealthier farming castes and within merchant communities, whereas the lower classes tend to live in conjugal-type families of husband-wife-and-children. Since the 19th century, the family has been the object of numerous legal reforms. Since the 1990s rapid economic growth and the attention focused on the rising status of women, together with high demographic growth rates, placed the institution of the family at the center of tensions, straining India's social fabric. |
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| | + | ===Environmentalism=== |
| | + | Deforestation has developed in the central Western Ghats of India over the last two hundred years. A consciousness of the ecological dangers of uncontrolled deforestation existed in official circles during the first half of the 19th century. In order to meet the requirements of the colonial state a centralized system of forest management was instituted in the 1860s. Forest regulations drastically curtailed the rights of access of the local populations to the forests for collection of forest produce and grazing. The Forest Department, being considered as a source of surplus revenue for the Imperial government, had to give priority to commercial exploitation and the cultivation of valuable species of trees over the interests of the local peasants. The Forest Department pursued a policy of gradual eradication of shifting cultivation. The traditional equilibrium between agriculture and forest was jeopardized, as the area of forest that was conceded to the village communities proved too small for a growing population. Periodic outbursts of mass resistance to forest regulations occurred, especially from the 1920s when popular discontent tended to merge with nationalist agitation. |
| | ==War and Independence== | | ==War and Independence== |
| | During the First World War (1914-18) millions of Indians had served with honor and distinction in the British armed forces. During the Second World War (1939-45) there was far less volunteering. Although Britain used India as a base for its war in Burma, it was a minor front. Gandhi and Nehru led a programme of passive resistance, meaning refusal to help the British war effort. In response the British withdrew commercial shipping, diverting it to the war effort. Major famines swept India during the war, killing millions. Neither the British government nor the Congress shadow government moved to alleviate the famine. | | During the First World War (1914-18) millions of Indians had served with honor and distinction in the British armed forces. During the Second World War (1939-45) there was far less volunteering. Although Britain used India as a base for its war in Burma, it was a minor front. Gandhi and Nehru led a programme of passive resistance, meaning refusal to help the British war effort. In response the British withdrew commercial shipping, diverting it to the war effort. Major famines swept India during the war, killing millions. Neither the British government nor the Congress shadow government moved to alleviate the famine. |