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Southern author [[Margaret Mitchell]] explored the Protestant Ethic in her novel "[[Gone with the Wind]]" (1936 novel, 1939 film). None of the characters is profoundly changed by the war, except for Scarlett O'Hara.  She moves from the frivolous lover of leisure to a Yankee-like shred, hard-driving business leader. It takes a very hard-headed Scarlett to whip the underperforming traditionalistic menfolk into shape to deal with the modern postwar economy. Scarlett's transformation is exactly what they Yankees had planned for the Southern white men during Reconstruction.<ref> See Woodward (1968)</ref>  Rhett Butler, although Southern-born is a war profiteer who is hated by the men because he resembles a mercenary money-grubbing Yankee. He lacks the Protestant Ethic because he is a spendthrift and enjoys leisure and the company of prostitutes. Scarlett marries a series of men for the money to save Tara, her home. That motivation marks her transformation. As the the first female capitalist of the New South, she resists Rhett's overtures even after marriage showing her choice of money and power over sex and romantic love.

Southern author [[Margaret Mitchell]] explored the Protestant Ethic in her novel "[[Gone with the Wind]]" (1936 novel, 1939 film). None of the characters is profoundly changed by the war, except for Scarlett O'Hara.  She moves from the frivolous lover of leisure to a Yankee-like shred, hard-driving business leader. It takes a very hard-headed Scarlett to whip the underperforming traditionalistic menfolk into shape to deal with the modern postwar economy. Scarlett's transformation is exactly what they Yankees had planned for the Southern white men during Reconstruction.<ref> See Woodward (1968)</ref>  Rhett Butler, although Southern-born is a war profiteer who is hated by the men because he resembles a mercenary money-grubbing Yankee. He lacks the Protestant Ethic because he is a spendthrift and enjoys leisure and the company of prostitutes. Scarlett marries a series of men for the money to save Tara, her home. That motivation marks her transformation. As the the first female capitalist of the New South, she resists Rhett's overtures even after marriage showing her choice of money and power over sex and romantic love.

==Further reading==

==Further reading==

* Weber, Max. ''The Protestant Ethic and the Spirit of Capitalism'' (1905) [http://www.amazon.com/Protestant-Ethic-Spirit-Capitalism-Editions/dp/048642703X/ref=sr_1_1?ie=UTF8&s=books&qid=1242772269&sr=1-1 excerpt and text search]; [http://www.amazon.com/Protestant-Ethic-Spirit-Capitalism-Twentieth-Century/dp/0140439218/ref=sr_1_2?ie=UTF8&s=books&qid=1242772269&sr=1-2 another edition; excerpt and text search]

* Weber, Max. ''The Protestant Ethic and the Spirit of Capitalism'' (1905) [http://www.amazon.com/Protestant-Ethic-Spirit-Capitalism-Editions/dp/048642703X/ref=sr_1_1?ie=UTF8&s=books&qid=1242772269&sr=1-1 excerpt and text search]; [http://www.amazon.com/Protestant-Ethic-Spirit-Capitalism-Twentieth-Century/dp/0140439218/ref=sr_1_2?ie=UTF8&s=books&qid=1242772269&sr=1-2 another edition; excerpt and text search]

* Marshall, Gordon. "The Dark Side of the Weber Thesis: The Case of Scotland." ''British Journal of Sociology'' 1980 31(3): 419-440 [http://www.jstor.org/stable/589374  in JSTOR]

* Marshall, Gordon. "The Dark Side of the Weber Thesis: The Case of Scotland." ''British Journal of Sociology'' 1980 31(3): 419-440 [http://www.jstor.org/stable/589374  in JSTOR]

* Swatos, William H., and Lutz Kaelber, eds. ''The Protestant Ethic Turns 100: Essays on the Centenary of the Weber Thesis'' (2005)

* Swatos, William H., and Lutz Kaelber, eds. ''The Protestant Ethic Turns 100: Essays on the Centenary of the Weber Thesis'' (2005)

* Woodward, C. Vann "The Southern Ethic in a Puritan World," ''William and Mary Quarterly,'' Vol. 25, No. 3 (Jul., 1968), pp. 344-370 [http://www.jstor.org/stable/1921772 in JSTOR]====references====

* Woodward, C. Vann "The Southern Ethic in a Puritan World," ''William and Mary Quarterly,'' Vol. 25, No. 3 (Jul., 1968), pp. 344-370 [http://www.jstor.org/stable/1921772 in JSTOR]

 

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[[category: Protestantism]]

[[category: Protestantism]]