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Leftist scholars examining the connection between socialism and anti-Semitism before 1914 generally have assumed that capitalist exploitation of the workers was responsible for the "Jewish question," and that the labor movement was largely immune to anti-Semitism. At a deeper level, factors such as retarded economic development in Central and Eastern Europe, Christian cultural traditions, the fragility of political liberalism outside Western Europe, the intensity of national conflicts, and the quality of leadership and class consciousness among the proletariat led to anti-Semitism in Germany, Russia, France, and Britain before 1914.
Leftist scholars examining the connection between socialism and anti-Semitism before 1914 generally have assumed that capitalist exploitation of the workers was responsible for the "Jewish question," and that the labor movement was largely immune to anti-Semitism. At a deeper level, factors such as retarded economic development in Central and Eastern Europe, Christian cultural traditions, the fragility of political liberalism outside Western Europe, the intensity of national conflicts, and the quality of leadership and class consciousness among the proletariat led to anti-Semitism in Germany, Russia, France, and Britain before 1914.
====Austria====
====Austria====
Popular antipathy toward Jews was more deeply rooted and stubborn in Austria than in most European countries. Reasons included slow development of a secular, pluralist society based on individual rights and open career opportunities; survival of corporatist ideas of economic organization; replacement of the multinational ideal of the Austro-Hungarian Empire by political division and ethnic antagonism; and the conspicuous role of individual Jews in finance capitalism, mass media, arts, and radical politics.
Popular antipathy toward Jews was more deeply rooted and stubborn in Austria than in most European countries. Reasons included slow development of a secular, pluralist society based on individual rights and open career opportunities; survival of corporatist ideas of economic organization; replacement of the multinational ideal of the Austro-Hungarian Empire by political division and ethnic antagonism; and the conspicuous role of individual Jews in finance capitalism, mass media, arts, and radical politics.
Karl Lueger, the popular mayor of Vienna (1897-1910) and routinely used high powered Anti-Semitic rhetoric. It caught the attention of one young resident, Adolph Hitler. But there was no action takes against Jews, who played a major role in Vienna’s cultural and business life. Lueger operated within a strong national government that tolerated Jews. The Habsburg dynasty did not allow significant ant-jewish actions in its domains. The inviolate character of the Rechtsstaat and of a political culture based on law still existed. Mass violence within this political system was rare, and economic life was not yet caught up in the disastrous economic cycles of the post-1918 era. All these structural factors were serious barriers to the translation of anti-Semitic rhetoric in Vienna from words into deeds during the Habsburg era. In the 1930s, however, Vienna became increasingly hostile and many Jews fled before the Nazis marched in and took over in 1938.
====Russia====
====Russia====
Alone among the major European nations, Russia in the 19th century did not emancipate its Jewish subjects. Popular anti-Semitism (which had an anticapitalist bias) proceeded from, and flourished with the support of, anti-Jewish laws and official policies that tried either to forcibly integrate Jews into or to segregate them from the rest of Russian society - especially rural society. Pogroms –systematic slaughters of thousands of Jews in certain areas--happened in clusters, as in 1881-82 and 1905-06, and were related to severe political crises involving the issue of Jewish emancipation. Anti-Semitism increased during World War I with the need for scapegoats, but after the February Revolution of 1917 was no longer sustained by discriminatory legislation.
Alone among the major European nations, Russia in the 19th century did not emancipate its Jewish subjects. Popular anti-Semitism (which had an anticapitalist bias) proceeded from, and flourished with the support of, anti-Jewish laws and official policies that tried either to forcibly integrate Jews into or to segregate them from the rest of Russian society - especially rural society. Pogroms –systematic slaughters of thousands of Jews in certain areas--happened in clusters, as in 1881-82 and 1905-06, and were related to severe political crises involving the issue of Jewish emancipation. Anti-Semitism increased during World War I with the need for scapegoats, but after the February Revolution of 1917 was no longer sustained by discriminatory legislation.