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| | An official Chinese historian named Mao Qiling (1623- 1716) wrote in a supplementary historical account regarding Emperor Wuzong (1491-1521), that had a passion of military uniforms and maneuvers, and broke precedent by sleeping at his new Leopard House, which accommodated his generals. He had so close friendship with one general in particular,that is recorded that they sleep and rose with together (tong wo-qi). | | An official Chinese historian named Mao Qiling (1623- 1716) wrote in a supplementary historical account regarding Emperor Wuzong (1491-1521), that had a passion of military uniforms and maneuvers, and broke precedent by sleeping at his new Leopard House, which accommodated his generals. He had so close friendship with one general in particular,that is recorded that they sleep and rose with together (tong wo-qi). |
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| − | Under the Ming Dynasty (1368 1644 A.D.) increasing moral disorder, and invasion by warriors who captured Peking in 1644, worked to somewhat morally awaken China, and resulted laws for moral reform. Chinese conservatives labored to restore the more chaste values of orthodox Confucianism, while the Manchu conquerors sought to discourage fornication, including sexual offenses between males. The second Qing Emperor, Kangxi, was an esteemed ruler who was hostile to pederasty and child prostitution, and declared that he himself was not waited on by "pretty boys." In 1679 extensive legislation was written and confirmed in the Qing code of 1740, which made the abduction and rape of boys under twelve a capital crime, and penalized consensual sodomy with one hundred strokes of the heavy bamboo, and the wearing of the cangue (a flat wooden board) for one month. As in Biblical law, it appears that actually being caught in the act was required. Kangxi's own son and heir to the throne was found to be sexually involved with palace officials, and was executed.
| + | Open sexual expression was expanded under the Ming Dynasty (1368-1644 A.D.), but increasing moral disorder, and invasion by warriors who captured Peking in 1644, establishing the Qing Dynasty, worked to somewhat morally awaken China, and resulted in laws for moral reform. Chinese conservatives labored to restore the more chaste values of orthodox Confucianism, while the Manchu conquerors sought to discourage fornication, including sexual offenses between males. The second Qing Emperor, Kang Xi, was an esteemed ruler who was hostile to pederasty and child prostitution, and declared that he himself was not waited on by "pretty boys." |
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| − | Despite these reforms, later some Qing rulers are said to have engaged in homosexual relationships, and China saw a resurgence of homosexuality. Englishman John Barrow, secretary to the Macartney Embasy of 1793, wrote in his "Travels in China" that the exclusion of women had the effect of
| + | In 1679 extensive legislation was written and confirmed in the Qing code of 1740, which made the abduction and rape of boys under twelve a capital crime, and penalized consensual sodomy with one hundred strokes of the heavy bamboo, and the wearing of the cangue (a flat wooden board) for one month. As in Biblical law, it appears that actually being caught in the act was required, and enforcement seems to have been rather selective. However, Kang Xi's own son and heir to the throne was found to be sexually involved with palace officials, and was executed. <ref>Homosexuality & Civilization, pp. 224-228,237-239, by Louis Crompton (pro homosexual)</ref> |
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| − | "promoting that sort of connexion which, being one of the greatest violations of nature, ought to be considered among the first of moral crimes - a connexion that sinks a man many degrees below the brute. The commission of this detestable and unnatural act is attended to with so little sense of shame, or feeling of delicacy, that many first officers of state seemed to make no hesitation in publicly avowing it.
| + | Despite these reforms, later some Qing rulers are said to have engaged in homosexual relationships, and China saw a resurgence of homosexuality. Even during the reign of Kang Xi a contemporary writer wrote that "it is considered bad taste not to have singing boys around when inviting guests for dinner." Art began to abandoned its discrete nature in relation to sexual expression, and began to make the sexual act explicit.<ref> Passions of the Cut Sleeve, p. 146, by Bret Hinsch</ref> Englishman John Barrow, secretary to the Macartney Embassy of 1793, wrote in his "Travels in China" that the exclusion of women had the effect of |
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| − | In contrast, a commentator of Napoleonic France provided commendation for such.<ref>Homosexuality & Civilization, pp. 224-228,237-239, by Louis Crompton (pro homosexual)</ref> | + | "promoting that sort of connexion which, being one of the greatest violations of nature, ought to be considered among the first of moral crimes - a connexion that sinks a man many degrees below the brute. The commission of this detestable and unnatural act is attended to with so little sense of shame, or feeling of delicacy, that many first officers of state seemed to make no hesitation in publicly avowing it. Each of these officer is attended to by his pipe-bearer, who is generally a handsome boy, from fourteen to eighteen years of age, and is always well dressed.<ref>Hinsch, p. 141</ref> |
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| | + | In contrast, a commentator of Napoleonic France provided commendation for such.<ref>Crompton, pp. 239-240</ref> |
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| | + | A western visitor to the port city of Tianjin estimated that there were approximately eight hundred boys in its thirty-five brothels, trained for pederastic prostitution.<ref>Hinsch, p. 141</ref> |
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| | ==Lesbianism== | | ==Lesbianism== |