| Line 96: |
Line 96: |
| | Religious lines were sharply drawn [Kleppner 1979]. Methodists, Congregationalists, Presbyterians, Scandinavian Lutherans and other pietists in the North were tightly linked to the GOP. In sharp contrast, liturgical groups, especially the Catholics, Episcopalians, and German Lutherans, looked to the Democratic party for protection from pietistic moralism, especially prohibition. Both parties cut across the class structure, with the Democrats more bottom-heavy. | | Religious lines were sharply drawn [Kleppner 1979]. Methodists, Congregationalists, Presbyterians, Scandinavian Lutherans and other pietists in the North were tightly linked to the GOP. In sharp contrast, liturgical groups, especially the Catholics, Episcopalians, and German Lutherans, looked to the Democratic party for protection from pietistic moralism, especially prohibition. Both parties cut across the class structure, with the Democrats more bottom-heavy. |
| | | | |
| − | Cultural issues, especially prohibition and foreign language schools became important because of the sharp religious divisions in the electorate. In the North, about 50% of the voters were pietistic Protestants (Methodists, Scandinavian Lutherans, Presbyterians, Congregationalists, Disciples of Christ) who believed the government should be used to reduce social sins, such as drinking. Liturgical churches (Roman Catholics, German Lutherans, Episcopalians) comprised over a quarter of the vote and wanted the government to stay out of the morality business. Prohibition debates and referenda heated up politics in most states over a period of decade, as national prohibition was finally passed in 1918 (and repealed in 1932), serving as a major issue between the wet Democracy and the dry GOP.<ref See Kleppner (1979)</ref> | + | Cultural issues, especially prohibition and foreign language schools became important because of the sharp religious divisions in the electorate. In the North, about 50% of the voters were pietistic Protestants (Methodists, Scandinavian Lutherans, Presbyterians, Congregationalists, Disciples of Christ) who believed the government should be used to reduce social sins, such as drinking. Liturgical churches (Roman Catholics, German Lutherans, Episcopalians) comprised over a quarter of the vote and wanted the government to stay out of the morality business. Prohibition debates and referenda heated up politics in most states over a period of decade, as national prohibition was finally passed in 1918 (and repealed in 1932), serving as a major issue between the wet Democracy and the dry GOP.<ref> See Kleppner (1979)</ref> |
| | ===Fourth Party System: 1896-1932: The Progressive Era === | | ===Fourth Party System: 1896-1932: The Progressive Era === |
| | The election of [[William McKinley]] in 1896 was a [[realigning election]] that changed the balance of power, and introduced new rules, new issues and new leaders. It did not, however, see the emergence of a new major party. The Republican sweep of the 1894 Congressional elections presaged the McKinley landslide of 1896, which was repeated in 1900, thus locking the GOP in full control of the national government and most northern state governments. The GOP made major gains as well in the border states. The [[Fourth Party System]] was dominated by Republican presidents, with the exception of the two terms of Democrat [[Woodrow Wilson]], 1912-1920. | | The election of [[William McKinley]] in 1896 was a [[realigning election]] that changed the balance of power, and introduced new rules, new issues and new leaders. It did not, however, see the emergence of a new major party. The Republican sweep of the 1894 Congressional elections presaged the McKinley landslide of 1896, which was repeated in 1900, thus locking the GOP in full control of the national government and most northern state governments. The GOP made major gains as well in the border states. The [[Fourth Party System]] was dominated by Republican presidents, with the exception of the two terms of Democrat [[Woodrow Wilson]], 1912-1920. |