44
edits
Changes
Jump to navigation
Jump to search
Line 11:
Line 11: − + − {{spoiler}}+ − − Despite some criticism from mainline Christians who oppose ''Harry Potter'' for allegedly endorsing witchcraft, the series includes some aspects that parallel Christianity. Harry's death and rebirth at the end of Book VII (''Harry Potter and the Deathly Hallows'') can be seen as mirroring the rebirth of [[Christ]]. Just as the savior of humanity was reborn, so Harry Potter, as the fictional savior of the magical world, is reborn. Further, this rebirth carries a special, significant guardianship trait: as Christ died to forgive the sins of humanity, resulting in salvation for all mankind, so Harry's death grants a protective magic to himself and to his friends. It could be said that ''Harry Potter'' teaches the nobility of meaningful sacrifice. No similar traces of Christian allegory can be found in the first six books, only in the final chapters of the seventh. − An alternate interpretation of the Harry Potter books is that the villain, Tom Marvolo Riddle, is himself a parody of the Trinity. <ref>http://www.exposingsatanism.org/harrypotter2.htm</ref> In this reading of the books, the "villains" are analogues for Christ, the Trinity and named angels and prophets. His battles with Harry and the magical world are meant to depict God being thwarted by witchcraft and paganism.+ − + − The Harry Potter series has earned a lot of praise for some (but not all) of the moral messages it conveys to readers. A theme throughout the series is Hermione Granger's fight to acheive equal rights for non-wizards, house elves in particular. However, the books also snub political correctness, shown when Hermione tries to free the house elves working at Hogwarts to no avail, who are happy and content with their job. While Hermione's attempt to raise house elves to equal status with wizards is praiseworthy, her attempts to 'free' house elves at the price of their own happiness is not.+ − − The books also encourage readers to turn away from the temptation of evil. Throughout the series Harry is shown to have powers viewed as dark and evil, including a direct link to Voldemort's mind. Despite this, however, he is never tempted to become evil himself as Dumbledore thought he might. − ==Criticisms==+ − − The ''Harry Potter'' series is written in a way that embeds fantasy and wizardry into a real world setting. This could potentially lead to some children potentially exploring witchcraft, Wicca, and paganism. Indeed, the Pagan Federation in Britain has received a flood of inquiries from young ''Harry Potter'' fans.<ref>About.com: Agnosticism/Atheism - [http://atheism.about.com/od/harrypotter/i/witchcraft_2.htm Does Harry Potter Promote Wicca or Witchcraft? Is Harry Potter a Pagan Book?] (page 2)</ref> + − − ==Literary Criticisms== − {{spoiler}} − − It is also possible to accuse the author of poor planning or writing. Throughout the series a constant theme is the almost criminal incompetence of the Ministry of Magic. We are told at various stages throughout the book that some of Voldemorts followers managed to escape justice by lying to the courts that they were controlled by the Imperius curse. However, in book four it is revealed that there is a potion which forces the victim to tell the truth. Why, therefore, didn't the Ministry use this potion on the defendants to find out if they were really controlled or not? This would have led to their imprisonment, preventing them from assisting Voldemort to return to full strength. The use of this potion would also have allowed the Ministry to find out about Peter Pettigrew's betrayal, perhaps leading to his arrest and preventing him from assisting Voldemort to regain his strength (Pettigrew was the man who found Voldemort and nursed him back to a state of health from which it was possible for him to prepare for his rise to power). It is possible that J K Rowling had not thought of this potion at the start of the series, causing her to introduce a near Deus-Ex-Machina miracle on behalf of the evil side.
Some improvements. Included critical christian concerns, removed fluff opinion, some poor writing, typos. Literary criticisms read as a single opinion. Perhaps can be reworked
The ''Harry Potter'' series of [[book]]s are sizable volumes. The 870 pages of ''Harry Potter and the Order of the Phoenix'', even though printed in large type, contain 255,000 words—about twice as long as ''A Tale of Two Cities''. The "Lexile" measure of reading level puts the series between 880L and 950L,<ref>For comparison: ''Charlotte's Web'' 680L, ''Alice's Adventures in Wonderland'' 890L, ''Moby Dick'' 1200L</ref> comparable to sixth-grade texts<ref>[http://www.lexile.com/DesktopDefault.aspx?view=fa&tabindex=4&tabid=22 The Lexile framework for reading].</ref>
The ''Harry Potter'' series of [[book]]s are sizable volumes. The 870 pages of ''Harry Potter and the Order of the Phoenix'', even though printed in large type, contain 255,000 words—about twice as long as ''A Tale of Two Cities''. The "Lexile" measure of reading level puts the series between 880L and 950L,<ref>For comparison: ''Charlotte's Web'' 680L, ''Alice's Adventures in Wonderland'' 890L, ''Moby Dick'' 1200L</ref> comparable to sixth-grade texts<ref>[http://www.lexile.com/DesktopDefault.aspx?view=fa&tabindex=4&tabid=22 The Lexile framework for reading].</ref>
== Christian Theme in ''Harry Potter'' ==
== Popularizing the Occult ==
The Harry Potter series has driven children away from Christian knowledge of good and evil toward the occult more than anything else in western society: "a generation of children is becoming desensitized to the occult. But with Hollywood's help, Harry Potter will likely surpass all these influences, potentially reaping some grave spiritual consequences"<ref>http://www.christiananswers.net/q-eden/harrypotter.html</ref>
Interest in witchcraft, which is expressly forbidden by the Bible, has increased enormously as a result of the books. The ''Harry Potter'' series is written in a way that embeds fantasy and wizardry into a real world setting. This could potentially lead to some children potentially exploring witchcraft, Wicca, and paganism. Indeed, the Pagan Federation in Britain has received a flood of inquiries from young ''Harry Potter'' fans.<ref>About.com: Agnosticism/Atheism - [http://atheism.about.com/od/harrypotter/i/witchcraft_2.htm Does Harry Potter Promote Wicca or Witchcraft? Is Harry Potter a Pagan Book?] (page 2)</ref>
==Praise==
== "Christian" Themes ==
{{spoiler}}
{{spoiler}}
At the same time, the series contains mocking parallels of Christianity. Harry's death and rebirth at the end of Book VII (''Harry Potter and the Deathly Hallows'') can be seen as mirroring the rebirth of [[Christ]]. Just as the savior of humanity was reborn, so Harry Potter, as the fictional savior of the magical world, is reborn. Yet, unlike Christ, Harry is deeply flawed, sinful character. No similar traces of Christian allegory can be found in the first six books, only in the final chapters of the seventh.
An alternate interpretation of the Harry Potter books is that the villain, Tom Marvolo Riddle, is himself a parody of the Trinity. <ref>http://www.exposingsatanism.org/harrypotter2.htm</ref> In this reading of the books, the "villains" are analogues for Christ, the Trinity and named angels and prophets. His battles with Harry and the magical world are meant to depict God being thwarted by witchcraft and paganism.
==Other criticism==
The [[Catholic Church]] has taken a more neutral position. In 2003, a Vatican representative said the books, "aren't serving as the banner for an anti-Christian theology.... I don't think there's anyone in this room who grew up without fairies, magic, and angels in their imaginary world." <ref>Sink, Mindy (2003), "The Split Verdict on Harry Potter,"
The [[Catholic Church]] has taken a more neutral position. In 2003, a Vatican representative said the books, "aren't serving as the banner for an anti-Christian theology.... I don't think there's anyone in this room who grew up without fairies, magic, and angels in their imaginary world." <ref>Sink, Mindy (2003), "The Split Verdict on Harry Potter,"
''The New York Times,'' March 8, 2003, p. B6; representative quoted is Rev. Don Peter Fleetwood, who "helped draft a Vatican document on New Age phenomena."</ref>
''The New York Times,'' March 8, 2003, p. B6; representative quoted is Rev. Don Peter Fleetwood, who "helped draft a Vatican document on New Age phenomena."</ref>
Some expect children's literature to present characters that are role models and teach simple truths that will help children grow and know the difference between right and wrong. However, the world of ''Harry Potter'' is one in which adult authority figures are complex, imperfect, and occasionally ludicrous. Some teachers in the series are boring, or outright incompetent, while others are supportive and protective (like [[Dumbledore]] and [[Lupin]]). In the first book Harry disobeys the teachers and is successful and later praised, a questionable message for younger minds.
Some expect children's literature to present characters that are role models and teach simple truths that will help children grow and know the difference between right and wrong. However, the world of ''Harry Potter'' is one in which adult authority figures are complex, imperfect, and occasionally ludicrous. Some teachers in the series are boring, or outright incompetent, while others are supportive and protective (like [[Dumbledore]] and [[Lupin]]). In the first book Harry disobeys the teachers and is successful and later praised, a questionable message for younger minds.
==Notable Ban Attempts==
==Notable Ban Attempts==