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Line 9: − + + + − + + + + + − + − “As for adultery, Moses forbade it entirely, as esteeming it a happy thing that men should be wise in the affairs of wedlock; and that it was profitable both to cities and families that children should be known to be genuine. He also abhorred men’s lying with their mothers, as one of the greatest crimes; and the like for lying with the father’s wife, and with aunts, and sisters, and sons’ wives, as all instances of abominable wickedness. He also forbade a man to lie with his wife when she was defiled by her natural purgation: and not to come near brute beasts; nor to approve of the lying with a male, which was to hunt after unlawful pleasures on account of beauty. To those who were guilty of such insolent behavior, he ordained death for their punishment.” (Antiquities, 3:12.1)<ref>http://www.godrules.net/library/flavius/flaviusb3c12.htm</ref>+ − + − + − "You shall not commit fornication; you shall not commit adultery; you shall not be a corrupter of youth." - Letter of Barnabas 10 (A.D. 74).+ − "You shall not commit murder, you shall not commit adultery, you shall not commit pederasty, you shall not commit fornication, you shall not steal, you shall not practice magic, you shall not practice witchcraft, you shall not murder a child by abortion nor kill one that has been born." - Didache 2:2 (A.D. 90).+ − "...to expose newly-born children is the part of wicked men; and this we have been taught lest we should do anyone harm and lest we should sin against God, first, because we see that almost all so exposed (not only the girls, but also the males) are brought up to prostitution. And for this pollution a multitude of females and hermaphrodites, and those who commit unmentionable iniquities, are found in every nation...And there are some who prostitute even their own children and wives, and some are openly mutilated for the purpose of sodomy; and they refer these mysteries to the mother of the gods." - Justin Martyr, First Apology 27 (A.D. 151).+ − "All honor to that king of the Scythians, whoever Anacharsis was, who shot with an arrow one of his subjects who imitated among the Scythians the mystery of the mother of the gods . . . condemning him as having become effeminate among the Greeks, and a teacher of the disease of effeminacy to the rest of the Scythians." Clement of Alexandria, Exhortation to the Greeks 2 (A.D. 190).+ − "For your gods did not even abstain from boys, one having loved Hylas, another Hyacinthus, another Pelops, another Chrysippus, another Ganymede." - Clement of Alexandria, Exhortation to the Greeks 2 (A.D. 190).+ − "[A]ll other frenzies of the lusts which exceed the laws of nature, and are impious toward both bodies and the sexes, we banish, not only from the threshold but also from all shelter of the Church, for they are not sins so much as monstrosities." - Tertullian, Modesty 4 (A.D. 220).+ − "[T]urn your looks to the abominations, not less to be deplored, of another kind of spectacle…Men are emasculated, and all the pride and vigor of their sex is effeminated in the disgrace of their enervated body; and he is more pleasing there who has most completely broken down the man into the woman. He grows into praise by virtue of his crime; and the more he is degraded, the more skillful he is considered to be. Such a one is looked upon--oh shame!--and looked upon with pleasure…nor is there wanting authority for the enticing abomination…that Jupiter of theirs [is] not more supreme in dominion than in vice, inflamed with earthly love in the midst of his own thunders…now breaking forth by the help of birds to violate the purity of boys. And now put the question: Can he who looks upon such things be healthy-minded or modest? Men imitate the gods whom they adore, and to such miserable beings their crimes become their religion." - Cyprian of Carthage, Letters 1:8 (A.D. 253).+ Line 65:
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Line 129: − + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + − − ====Assyria==== Line 135:
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Line 207: − + + + + + − Among the Hittites, Law 189 states, ''If a man violates his daughter it is a capital crime. If a man violates his son, it is a capital crime''. However, the violation here may be more due to its incestuous nature, than the homosexual aspect.<ref> H. A. Hoffner, 'Incest, Sodomy, and Bestiality in the Ancient Near East' in (Orient and Occident: Essays in Honor of C. H. Gordon, Neukirchen, Neukirchener Verlag [1973]), 83.</ref>+ − ====China====+ − Art, poetry, historical and legal documents infer or attest to the practice of homosexuality in China (the type or degree of which is often somewhat dependent on the bias of the researcher, with most major works today being by by pro homosexual writers). The earliest references to such are from the period of the Hans Dynasty (Western: 202 B.C. to 9 A.D; Eastern: 25 to 22 A.D.) The ''Da-le-fu'' by Bo Xingjian (775-826) in an official ancient medical text ''History of the Former Hans Dynasty'' is seen by some to speak of homoeroticism, especially among emperors, in highly euphemistic language. + − During the Song dynasty (960-1279 A.D.), Tao Gu noted in his ''Records of the Extraordinary''+ − Everywhere people single out Nanhai for its 'Misty Moon Worshops, a term referring the custom of esteeming lewdness. Nowadays those in the capital those who sell themselves number more than ten thousand . As to the men who offer their bodies for sale, then enter and leave place shamelessly. A law later enacted during Xhenghe reign (1111-1118) which punished male prostitutes with "one hundred strokes of a bamboo rod and a fine of fifty thousand in cash." However, it seems to have fallen into disuse over time. + − Male prostitutes were known to have their own god, Tcheou--Wang.<ref>The Construction of Homosexuality By David F. Greenberg, pp. 161-62</ref> + − During the latter part of the Ming Dynasty (1368-1644 A.D.), Xie Zhaozhe, (1567-1624) - a contemporary of Shakespeare - recorded in his encyclopedia, the Wu za zu (Fivehold Miscellany), + − In today's Peking, there are young boys singers who go to all the gentry's wine parties, and no matter how many official prohibitions there are, everybody uses them. + − A fuller description of homosexual relations, and one that may be likened to [[same-sex marriage]], is found in the writings of Ming commentator Shen Defu (1578-1642), which tells of homosexual relationships which sometimes were part of the family order in the southern province of Fujian. He states that among all social ranks and physical attractiveness, Fujianese men found a same sex partner of their status, with the older becoming a "brother" to the younger (a custom termed ''nanfeng'') and paying for his later marriage to a female. "And that at the age of thirty they are still sleeping in the same bed like husband and wife." However, this is not known to have lasted more than twenty years, as they were to later marry a female.+ − In the latter part of the 16th century Roman Catholic missionaries commented on the perverse homosexual practices they saw in China. In a book published in 1569, Dominican Gaspar da Cruz attributed the [[earthquakes]] which had recently shaken China (its most fatal earthquake in history was in 1556[http://www.drgeorgepc.com/EarthquakesChina.html]) to being due to their indifference to [[sodomy]]. Shortly after his arrival in 1583, noted Jesuit astronomer Matteo Ricci found that male [[prostitution]] was lawful and practiced openly: + − there are public streets full of boys dressed up like prostitutes. And there are people who buy these boys and teach them to play music, sing and dance. And than, gallantly dressed up and made up with rouge like women, these miserable men are initiated into this terrible vice.<ref>Spence (1984: p. 220)</ref> + − He also wrote to his superior lamenting "the horrible sin to which everyone here is much given, and about which there seems to be no shame or impediment." No long before his death in 1610, he grieved that such was "neither forbidden by law nor thought to be illicit, nor even a cause of shame. It is spoken of in public, practiced everywhere, without there being anyone to prevent it." + − An official Chinese historian named Mao Qiling (1623- 1716) wrote in a supplementary historical account regarding Emperor Wuzong (1491-1521), that had a passion of military uniforms and maneuvers, and broke precedent by sleeping at his new Leopard House, which accommodated his generals. He had so close friendship with one general in particular,that is recorded that they sleep and rose with together (tong wo-qi).+ − Open sexual expression was expanded under the Ming Dynasty (1368-1644 A.D.), but increasing moral disorder, and invasion by warriors who captured Peking in 1644, establishing the Qing Dynasty, worked to somewhat morally awaken China, and resulted in laws for moral reform. Chinese conservatives labored to restore the more chaste values of orthodox Confucianism, while the Manchu conquerors sought to discourage fornication, including sexual offenses between males. The second Qing Emperor, Kang Xi, was an esteemed ruler who was hostile to pederasty and child prostitution, and declared that he himself was not waited on by "pretty boys." + − In 1679 extensive legislation was written and confirmed in the Qing code of 1740, which made the abduction and rape of boys under twelve a capital crime, and penalized consensual sodomy with one hundred strokes of the heavy bamboo, and the wearing of the cangue (a flat wooden board) for one month. As in Biblical law, it appears that actually being caught in the act was required, and enforcement seems to have been rather selective. However, Kang Xi's own son and heir to the throne was found to be sexually involved with palace officials, and was executed. <ref>Homosexuality & Civilization, pp. 224-228,237-239, by Louis Crompton (pro homosexual)</ref>+ − Despite these reforms, later some Qing rulers are said to have engaged in homosexual relationships, and China saw a resurgence of homosexuality. Even during the reign of Kang Xi a contemporary writer wrote that "it is considered bad taste not to have singing boys around when inviting guests for dinner." Art began to abandoned its discrete nature in relation to sexual expression, and began to make the sexual act explicit.<ref> Passions of the Cut Sleeve, p. 146, by Bret Hinsch</ref> Englishman John Barrow, secretary to the Macartney Embassy of 1793, wrote in his "Travels in China" that the exclusion of women had the effect of + − "promoting that sort of connexion which, being one of the greatest violations of nature, ought to be considered among the first of moral crimes - a connexion that sinks a man many degrees below the brute. The commission of this detestable and unnatural act is attended to with so little sense of shame, or feeling of delicacy, that many first officers of state seemed to make no hesitation in publicly avowing it. Each of these officer is attended to by his pipe-bearer, who is generally a handsome boy, from fourteen to eighteen years of age, and is always well dressed.<ref>Hinsch, p. 141</ref> + − In contrast, a commentator of Napoleonic France provided commendation for such.<ref>Crompton, pp. 239-240</ref>+ − A western visitor to the port city of Tianjin estimated that there were approximately eight hundred boys in its thirty-five brothels, trained for pederastic prostitution.<ref>Hinsch, p. 141</ref>+ Line 258:
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''See also [[Homosexuality and the Bible]]''
''See also [[Homosexuality and the Bible]]''
Homosexuality, as evidenced by homosexual acts, is manifested not long after the [[fall of man]] and its resultant harmful effects, with man realizing an Adamic nature and its tendency to sin, which may somewhat vary in intensity as to a type of sin. The history of homosexuality in the Bible may begin in Genesis 9:2-24, in which many Christian scholars believe that [[Ham]], the youngest son of [[Noah]], committed a homosexual act on his father,<ref>[http://www.robgagnon.net/2Views/HomoViaRespNotesRev.pdf Notes to Gagnon’s Essay in the Gagnon-Via Two Views Book, #32, by Robert A. J. Gagnon, Ph.D.]</ref><ref>The Bible and Homosexual Practice, pp. 63-78, 91-110</ref> while the latter was asleep, having been overcome with wine.
Homosexuality, as evidenced by homosexual acts, or ''homoeroticism'', was manifested not long after the [[fall of man]] and its resultant harmful effects, with man realizing an Adamic nature and its tendency to sin, which may somewhat vary in intensity as to a type of sin.
The history of homosexuality in the Bible may begin in Genesis 9:2-24, in which many Christian scholars believe that [[Ham]], the youngest son of [[Noah]], committed a homosexual act on his father,<ref>[http://www.robgagnon.net/2Views/HomoViaRespNotesRev.pdf Notes to Gagnon’s Essay in the Gagnon-Via Two Views Book, #32, by Robert A. J. Gagnon, Ph.D.]</ref><ref>The Bible and Homosexual Practice, pp. 63-78, 91-110</ref> while the latter was asleep, having been overcome with wine.
[[Leviticus 18]] universally outlaws men laying with men as with women, with this being a capital crime, (Lv. 18:22; 20:13), with an additional separate prohibition evidently forbidding homosexual religious prostitution. (Dt. 23:17) The context of these commands is one which invokes the practice of Israel's surrounding culture as an example of what not to do, thus evidencing that homosexual relations and other sexual sins were pagan cultural practices. Additional evidence shows that homosexual practice was generally not outlawed in the Ancient Near East (ANE), and was certainly tolerated in that area and time in private as well as religious life.<ref>Mesopotamia: Writing, Reasoning, and the Gods, Jean Bottero, Univ of Chicago:1992, pp. 190-192</ref> Miller adds that in contrast, "Israel's God condemned this behavior in EVERY culture in which it was mentioned(!): ANE (i.e. Sodom), Canaanite and Egyptian (i.e. Lev 18:3), Israelite (Lev 18, 20), Roman (Rom 1), Hellenistic (I Tim 1.9), and Greek (I Cor 6.9)."<ref>[http://www.christian-thinktank.com/qamorite.html Good Question... Homosexual practices]</ref>
[[Leviticus 18]] universally outlaws men laying with men as with women, with this being a capital crime, (Lv. 18:22; 20:13), with an additional separate prohibition evidently forbidding homosexual religious prostitution. (Dt. 23:17) The context of these commands is one which invokes the practice of Israel's surrounding culture as an example of what not to do, thus evidencing that homosexual relations and other sexual sins were pagan cultural practices. Additional evidence shows that homosexual practice was generally not outlawed in the Ancient Near East (ANE), and was certainly tolerated in that area and time in private as well as religious life.<ref>Mesopotamia: Writing, Reasoning, and the Gods, Jean Bottero, Univ of Chicago:1992, pp. 190-192</ref> Miller adds that in contrast, "Israel's God condemned this behavior in EVERY culture in which it was mentioned(!): ANE (i.e. Sodom), Canaanite and Egyptian (i.e. Lev 18:3), Israelite (Lev 18, 20), Roman (Rom 1), Hellenistic (I Tim 1.9), and Greek (I Cor 6.9)."<ref>[http://www.christian-thinktank.com/qamorite.html Good Question... Homosexual practices]</ref>
[[Romans 1]] clearly shows homosexual behavior to be a product of idolatry, which was especially manifest in Rome and Greece at that time, but which was and is a historical constant among all peoples, with different degrees of moral degeneration being realized. For the follower of the Bible therefore, homosexuality is not new, nor unexpected, but neither is it justified, rather it is unequivocally condemned, while God is seen giving man grace to resist and overcome sin. (Gn. 4:7; Ja. 1:12-15' 1Cor. 6:9-11)
Homosexuality is overall revealed in the Bible to be an effect of idolatry,<ref>with the latter being manifest the mother of all sins: Ex. 20:2-5</ref>, and which may consist of formal or informal false gods.<ref>a false god being whatever is your ultimate object of affection or allegiance, or source of security</ref> (Is. 44:15-20; Jer. 2:27; Rm. 6:16; 1Jn. 2:16; 5:21)
In [[Romans 1]] the apostle Paul delineates stages of degeneration, with homoerotic desire and acts being a particular effect of making the God of creation, who uniquely created the women of the man and joined them in marriage, into an image of corruptible man. This type of this idolatry is yet seen to be taking place today by pro homosexual authors, such as Roman Catholic priest Daniel A. Helminiak<ref>pro homosexual priest Daniel Helminiak, Sex and the sacred, p. 192</ref> who assert that the incorruptible [[Jesus Christ]] engaged in homosexual relations. Such extreme blasphemous attempts are refuted by Derrick K. Olliff and Dewey H. Hodges</ref>[http://www.reformed.org/social/index.html?mainframe=http://www.reformed.org/social/hodges_response_helminiak.html A Reformed Response to Daniel Helminiak's Gay Theology]</ref> and others.<ref>[http://www.robgagnon.net/BelovedDisciple.htm] by Robert A. J. Gagnon,]</ref><ref>Patrick Holding, Does John 21:20 Show That Jesus Was Gay?[http://www.tektonics.org/gk/gayjesus.html]</ref>
Homosexual behavior was especially manifest in Rome and Greece at that time, but which was and is a historical constant among all peoples, in differing but deleterious forms, and with different degrees of moral degeneration being realized. For the follower of the Bible therefore, homosexuality is not new, nor unexpected, but neither is it justified, rather it is unequivocally condemned, while God is revealed as giving man grace to resist and overcome sin. (Gn. 4:7; Ja. 1:12-15' 1Cor. 6:9-11)
==Jewish and early ecclesiastical attitudes toward homosexuality==
==Jewish and early ecclesiastical attitudes toward homosexuality==
The history of homosexuality as regards the position of Judaism and Christianity is testified to by ancient historians, commentators and leaders. As concerns Jewish beliefs, Gagnon notes in the study of [[homosexuality and biblical interpretation]], that "every piece of evidence that we have about Jewish views of same-sex intercourse in the Second Temple period and beyond is unremittingly hostile to such behavior.<ref>The Bible and Homosexual Practice, pp. 159-83</ref><ref>[http://www.robgagnon.net/2VOnlineNotes.htm Gagnon, Notes to Gagnon’s Essay in the Gagnon-Via Two Views Book]</ref><ref>Gagnon, The Bible and Homosexual Practice, pp. 159-83</ref>
The history of homosexuality as regards the position of Judaism and Christianity is testified to by extra-biblical accounts of ancient historians, commentators and leaders. As concerns Jewish beliefs, Gagnon notes in the study of [[homosexuality and biblical interpretation]], that "every piece of evidence that we have about Jewish views of same-sex intercourse in the Second Temple period and beyond is unremittingly hostile to such behavior.<ref>The Bible and Homosexual Practice, pp. 159-83</ref><ref>[http://www.robgagnon.net/2VOnlineNotes.htm Gagnon, Notes to Gagnon’s Essay in the Gagnon-Via Two Views Book]</ref><ref>Gagnon, The Bible and Homosexual Practice, pp. 159-83</ref>
First Century Jewish historian Flavius Josephus (AD 37-100) wrote in his Commentary on the history of the Jews,
First Century Jewish historian Flavius Josephus (AD 37-100) wrote in his Commentary on the history of the Jews,
*As for adultery, Moses forbade it entirely, as esteeming it a happy thing that men should be wise in the affairs of wedlock; and that it was profitable both to cities and families that children should be known to be genuine. He also abhorred men’s lying with their mothers, as one of the greatest crimes; and the like for lying with the father’s wife, and with aunts, and sisters, and sons’ wives, as all instances of abominable wickedness. He also forbade a man to lie with his wife when she was defiled by her natural purgation: and not to come near brute beasts; nor to approve of the lying with a male, which was to hunt after unlawful pleasures on account of beauty. To those who were guilty of such insolent behavior, he ordained death for their punishment.” (Antiquities, 3:12.1)<ref>http://www.godrules.net/library/flavius/flaviusb3c12.htm</ref>
Also,
Also,
And why do not the Eleans and Thebans abolish that unnatural (para physin) and impudent lust, which makes them lie with males? For they will not shew sufficient sign of their repentance of what they of old thought to be very excellent, and very advantageous in their practices, unless they entirely avoid all such actions for the time to come: nay, such things are inserted into the body of their laws, and had once such a power among the Greeks, that they ascribed these sodomitical practices to the gods themselves, as part of their good character; and indeed it was according to the same manner that the gods married their own sisters. This the Greeks contrived as an apology for their own absurd and unnatural (para physin) pleasures. (Against Apion, 2.273-75)<ref>[http://www.reformed.org/social/index.html?mainframe=http://www.reformed.org/social/response_to_helminiak_2.html A Further Look at Pro-Homosexual Theology, by Derrick K. Olliff and Dewey H. Hodges]</ref>
*And why do not the Eleans and Thebans abolish that unnatural (para physin) and impudent lust, which makes them lie with males? For they will not shew sufficient sign of their repentance of what they of old thought to be very excellent, and very advantageous in their practices, unless they entirely avoid all such actions for the time to come: nay, such things are inserted into the body of their laws, and had once such a power among the Greeks, that they ascribed these sodomitical practices to the gods themselves, as part of their good character; and indeed it was according to the same manner that the gods married their own sisters. This the Greeks contrived as an apology for their own absurd and unnatural (para physin) pleasures. (Against Apion, 2.273-75)<ref>[http://www.reformed.org/social/index.html?mainframe=http://www.reformed.org/social/response_to_helminiak_2.html A Further Look at Pro-Homosexual Theology, by Derrick K. Olliff and Dewey H. Hodges]</ref>
More abundant are statements by early church leaders on the subject, many of which testify to its existence of homosexuality among the Greeks and Romans.
More abundant are statements by early church leaders on the subject, which, though not wholly inspired as the Scriptures, are, manifest a Biblical response to homosexuality, and sometimes also testify to the existence of homosexuality among the Greeks and Romans.
*You shall not commit fornication; you shall not commit adultery; you shall not be a corrupter of youth. - Letter of Barnabas 10 (A.D. 74).
*You shall not commit murder, you shall not commit adultery, you shall not commit pederasty, you shall not commit fornication, you shall not steal, you shall not practice magic, you shall not practice witchcraft, you shall not murder a child by abortion nor kill one that has been born. - Didache 2:2 (A.D. 90).
*...to expose newly-born children is the part of wicked men; and this we have been taught lest we should do anyone harm and lest we should sin against God, first, because we see that almost all so exposed (not only the girls, but also the males) are brought up to prostitution. And for this pollution a multitude of females and hermaphrodites, and those who commit unmentionable iniquities, are found in every nation...And there are some who prostitute even their own children and wives, and some are openly mutilated for the purpose of sodomy; and they refer these mysteries to the mother of the gods. - Justin Martyr, First Apology 27 (A.D. 151).
*All honor to that king of the Scythians, whoever Anacharsis was, who shot with an arrow one of his subjects who imitated among the Scythians the mystery of the mother of the gods . . . condemning him as having become effeminate among the Greeks, and a teacher of the disease of effeminacy to the rest of the Scythians. Clement of Alexandria, Exhortation to the Greeks 2 (A.D. 190).
*For your gods did not even abstain from boys, one having loved Hylas, another Hyacinthus, another Pelops, another Chrysippus, another Ganymede. - Clement of Alexandria, Exhortation to the Greeks 2 (A.D. 190).
*[A]ll other frenzies of the lusts which exceed the laws of nature, and are impious toward both bodies and the sexes, we banish, not only from the threshold but also from all shelter of the Church, for they are not sins so much as monstrosities. - Tertullian, Modesty 4 (A.D. 220).
*[T]urn your looks to the abominations, not less to be deplored, of another kind of spectacle…Men are emasculated, and all the pride and vigor of their sex is effeminated in the disgrace of their enervated body; and he is more pleasing there who has most completely broken down the man into the woman. He grows into praise by virtue of his crime; and the more he is degraded, the more skillful he is considered to be. Such a one is looked upon--oh shame!--and looked upon with pleasure…nor is there wanting authority for the enticing abomination…that Jupiter of theirs [is] not more supreme in dominion than in vice, inflamed with earthly love in the midst of his own thunders…now breaking forth by the help of birds to violate the purity of boys. And now put the question: Can he who looks upon such things be healthy-minded or modest? Men imitate the gods whom they adore, and to such miserable beings their crimes become their religion. - Cyprian of Carthage, Letters 1:8 (A.D. 253).
"[T]he mother of the gods loved [the boy Attis] exceedingly, because he was of most surpassing beauty; and Acdestis [the son of Jupiter] who was his companion, as he grew up fondling him, and bound to him by wicked compliance with his lust…Afterwards, under the influence of wine, he [Attis] admits that he is…loved by Acdestis…Then Midas, king of Pessinus, wishing to withdraw the youth from so disgraceful an intimacy, resolves to give him his own daughter in marriage…Acdestis, bursting with rage because of the boy's being torn from himself and brought to seek a wife, fills all the guests with frenzied madness; the Phrygians shriek, panic-stricken at the appearance of the gods . . . [Attis] too, now filled with furious passion, raving frantically and tossed about, throws himself down at last, and under a pine tree mutilates himself, saying, `Take these, Acdestis, for which you have stirred up so great and terribly perilous commotions.'" - Arnobius, Against the Pagans 5:6-7 (A.D. 305).
"[T]he mother of the gods loved [the boy Attis] exceedingly, because he was of most surpassing beauty; and Acdestis [the son of Jupiter] who was his companion, as he grew up fondling him, and bound to him by wicked compliance with his lust…Afterwards, under the influence of wine, he [Attis] admits that he is…loved by Acdestis…Then Midas, king of Pessinus, wishing to withdraw the youth from so disgraceful an intimacy, resolves to give him his own daughter in marriage…Acdestis, bursting with rage because of the boy's being torn from himself and brought to seek a wife, fills all the guests with frenzied madness; the Phrygians shriek, panic-stricken at the appearance of the gods . . . [Attis] too, now filled with furious passion, raving frantically and tossed about, throws himself down at last, and under a pine tree mutilates himself, saying, `Take these, Acdestis, for which you have stirred up so great and terribly perilous commotions.'" - Arnobius, Against the Pagans 5:6-7 (A.D. 305).
"[Christians] abhor all unlawful mixtures, and that which is practiced by some contrary to nature, as wicked and impious." - Apostolic Constitutions 6:11 (A.D. 400).
"[Christians] abhor all unlawful mixtures, and that which is practiced by some contrary to nature, as wicked and impious." - Apostolic Constitutions 6:11 (A.D. 400).
==Extra-biblical records==
==Historical data==
The two most principal areas of historical inquiry which have been studied by historians in relation to ancient occurrences of homosexuality are [[Greek Homosexuality|Greek homosexuality]] and [[Roman Homosexuality|Roman homosexuality]]. See also [[Romans 1]].
The two most principal areas of historical inquiry which have been studied by historians in relation to ancient occurrences of homosexuality are [[Greek Homosexuality|Greek homosexuality]] and [[Roman Homosexuality|Roman homosexuality]]. See also [[Romans 1]].
It should be noted here that most of the research for the information referenced here comes through pro homosexual writers, who sometimes interpret obscure data as denoting homosexuality, nonetheless abundant data exists which testifies to widespread acceptance of homoeroticism (mostly pederastic) concomitant with idolatry, including Israel when they forsook worship of "the living and true God" (1Thes. 1:9) of the Bible. A primary source on the subject of history and homosexuality, Dr. David E. Greenberg, noted that, other than the Jews, "none of the archaic civilizations prohibited homosexuality per se."<ref>Greenberg, "The Construction of Homosexuality" p. 124</ref>
===Homosexuality in Greece===
===Homosexuality in Greece===
===Homosexuality in Rome===
===Homosexuality in Rome===
After Greece, Rome is the next most significant entity in the history of homosexuality, and this cultural practice in both is understood by scholars as being what the apostle Paul is immediately referring to in condemning homosexuality in [[Romans 1.]]<ref>Homosexuality by James B. DeYoung, pp. 152-192ff</ref> Romans emperors were sometimes the most notorious examples of homosexuality. Juvenal (60-140 A.D.) and Martial (c. 40-102 A.D.) wrote of formal marriage unions between homosexuals. Some moral philosophers around the time of the apostle Paul questioned the merits of homosexual behaviors. Seneca (4 B.C-65 A.D.), a statesmen and tutor to the homosexual emperor Nero, reproved homosexual exploitation, such which which forced a slave to shave his beard, and dress and behave as a women,<ref>Moral epistles 47.7-8</ref> though Nero himself castrated a boy, and dressed him as female and married him, after killing his wife.<ref>Suetonius "Nero," XVIII-XVIX De Vita Caeasarum; Dio Cassius, LXII, xvii</ref> Dio Chrysostom (A.D. 40) likewise condemned such exploitation, and commended ''natural intercourse" and union of the male and female.''<ref>Discourse, 7.133, 135; 151-52; 21:6-10; 77/78.36</ref> Later, in 226 B.C., the Lex Scantinia (149 B.C.) is understood to have penalized homosexual practice.
After Greece, Rome is the next most significant entity in the history of homosexuality, and this cultural practice in both is understood by scholars as being what the apostle Paul is immediately referring to in condemning homosexuality in [[Romans 1.]]<ref>Homosexuality by James B. DeYoung, pp. 152-192ff</ref> Romans emperors were sometimes the most notorious examples of homosexuality. Edward Gibbon, in his History of the Decline and Fall of the Roman Empire, wrote that "of the first fifteen emperors Claudius was the only one whose taste in love was entirely correct (not homo-sexual].<ref>Edward Gibbon. History of the Decline and Fall of the Roman Empire. Vol. 1, London. 1898, p. 313. note 40</ref>
Juvenal (60-140 A.D.) and Martial (c. 40-102 A.D.) wrote of formal marriage unions between homosexuals. Some moral philosophers around the time of the apostle Paul questioned the merits of homosexual behaviors. Seneca (4 B.C-65 A.D.), a statesmen and tutor to the homosexual emperor Nero, reproved homosexual exploitation, such which which forced a slave to shave his beard, and dress and behave as a women,<ref>Moral epistles 47.7-8</ref> though Nero himself castrated a boy, and dressed him as female and married him, after killing his wife.<ref>Suetonius "Nero," XVIII-XVIX De Vita Caeasarum; Dio Cassius, LXII, xvii</ref> Dio Chrysostom (A.D. 40) likewise condemned such exploitation, and commended ''natural intercourse" and union of the male and female.''<ref>Discourse, 7.133, 135; 151-52; 21:6-10; 77/78.36</ref> Later, in 226 B.C., the Lex Scantinia (149 B.C.) is understood to have penalized homosexual practice.
According to psychiatrist and sexual historian Norman Sussman, "In contrast to the self-conscious and elaborate efforts of the Greeks to glorify and idealize homosexuality, the Romans simply accepted it as a matter of fact and as an inevitable part of human sexual life. Pederasty was just another sexual activity. Many of the most prominent men in Roman society were bisexual if not homosexual. Julius Caesar was called by his contemporaries every woman's man and every man's woman."<ref>Sussman p. 19</ref>
Many see Rome realizing a deleterious change in aspects of social morality beginning in the second century B.C, due to the influence and adaptation of "Asiatic luxury and Greek manners", including homosexuality, resulting in a "moral crises from which she never recovered (historian D. Earl)<ref>Young, Homosexuality, p. 153</ref>
Many see Rome realizing a deleterious change in aspects of social morality beginning in the second century B.C, due to the influence and adaptation of "Asiatic luxury and Greek manners", including homosexuality, resulting in a "moral crises from which she never recovered (historian D. Earl)<ref>Young, Homosexuality, p. 153</ref>
Partly because of this conduct the Governor incurred ''damnatio memoriaem'', with his name being removed from public documents.<ref>R. Syme, C. Vibius Maximus, Prefect of Egypt, Historia 6 (1957), p. 184</ref><ref>After Paul left Corinth, by Bruce W. Winter, p. 114</ref>
Partly because of this conduct the Governor incurred ''damnatio memoriaem'', with his name being removed from public documents.<ref>R. Syme, C. Vibius Maximus, Prefect of Egypt, Historia 6 (1957), p. 184</ref><ref>After Paul left Corinth, by Bruce W. Winter, p. 114</ref>
===Homosexuality in other civilizations===
===Homosexuality in China===
Art, poetry, historical and legal documents infer or attest to the practice of homosexuality in China (the type or degree of which is often somewhat dependent on the bias of the researcher, with most major works today being by by pro homosexual writers). The earliest references to such are from the period of the Hans Dynasty (Western: 202 B.C. to 9 A.D; Eastern: 25 to 22 A.D.) The ''Da-le-fu'' by Bo Xingjian (775-826) in an official ancient medical text ''History of the Former Hans Dynasty'' is seen by some to speak of homoeroticism, especially among emperors, in highly euphemistic language.
Heissig states that in the fourteenth century, the Chinese found homosexual Tibetan religious rites practiced at the court of a Mongol emperor.<ref>Walther Heissig, A Lost Civilization</ref>
Sex historian Arno Karlen reports that "two Arab travelers trekked through India and China m the ninth century, and in tneir chronicle said the Chinese were addicted to sodomy and even performed it in their shrines."<ref>Arno Kjrlen. Sexuality and Homosexuality. 1971, Norton, p. 229</ref>
During the Song dynasty (960-1279 A.D.) Tao Gu noted in his ''Records of the Extraordinary''
Everywhere people single out Nanhai for its 'Misty Moon Worships, a term referring the custom of esteeming lewdness. Nowadays those in the capital those who sell themselves number more than ten thousand . As to the men who offer their bodies for sale, then enter and leave place shamelessly. A law later enacted during Xhenghe reign (1111-1118) which punished male prostitutes with "one hundred strokes of a bamboo rod and a fine of fifty thousand in cash." However, it seems to have fallen into disuse over time.
Male prostitutes were known to have their own god, Tcheou--Wang.<ref>The Construction of Homosexuality, by David F. Greenberg, pp. 161-62</ref>
During the latter part of the Ming Dynasty (1368-1644 A.D.), Xie Zhaozhe, (1567-1624) - a contemporary of Shakespeare - recorded in his encyclopedia, the Wu za zu (Fivehold Miscellany),
In today's Peking, there are young boys singers who go to all the gentry's wine parties, and no matter how many official prohibitions there are, everybody uses them.
A fuller description of homosexual relations, and one that may be likened to [[same-sex marriage]], is found in the writings of Ming commentator Shen Defu (1578-1642), which tells of homosexual relationships which sometimes were part of the family order in the southern province of Fujian. He states that among all social ranks and physical attractiveness, Fujianese men found a same sex partner of their status, with the older becoming a "brother" to the younger (a custom termed ''nanfeng'') and paying for his later marriage to a female. "And that at the age of thirty they are still sleeping in the same bed like husband and wife." However, this is not known to have lasted more than twenty years, as they were to later marry a female.
In the latter part of the 16th century Roman Catholic missionaries commented on the perverse homosexual practices they saw in China. In a book published in 1569, Dominican Gaspar da Cruz attributed the [[earthquakes]] which had recently shaken China (its most fatal earthquake in history was in 1556[http://www.drgeorgepc.com/EarthquakesChina.html]) to being due to their indifference to [[sodomy]]. Shortly after his arrival in 1583, noted Jesuit astronomer Matteo Ricci found that male [[prostitution]] was lawful and practiced openly:
there are public streets full of boys dressed up like prostitutes. And there are people who buy these boys and teach them to play music, sing and dance. And than, gallantly dressed up and made up with rouge like women, these miserable men are initiated into this terrible vice.<ref>Spence (1984: p. 220)</ref>
He also wrote to his superior lamenting "the horrible sin to which everyone here is much given, and about which there seems to be no shame or impediment." No long before his death in 1610, he grieved that such was "neither forbidden by law nor thought to be illicit, nor even a cause of shame. It is spoken of in public, practiced everywhere, without there being anyone to prevent it."
An official Chinese historian named Mao Qiling (1623- 1716) wrote in a supplementary historical account regarding Emperor Wuzong (1491-1521), that had a passion of military uniforms and maneuvers, and broke precedent by sleeping at his new Leopard House, which accommodated his generals. He had so close friendship with one general in particular,that is recorded that they sleep and rose with together (tong wo-qi).
Open sexual expression was expanded under the Ming Dynasty (1368-1644 A.D.), but increasing moral disorder, and invasion by warriors who captured Peking in 1644, establishing the Qing Dynasty, worked to somewhat morally awaken China, and resulted in laws for moral reform. Chinese conservatives labored to restore the more chaste values of orthodox Confucianism, while the Manchu conquerors sought to discourage fornication, including sexual offenses between males. The second Qing Emperor, Kang Xi, was an esteemed ruler who was hostile to pederasty and child prostitution, and declared that he himself was not waited on by "pretty boys."
In 1679 extensive legislation was written and confirmed in the Qing code of 1740, which made the abduction and rape of boys under twelve a capital crime, and penalized consensual sodomy with one hundred strokes of the heavy bamboo, and the wearing of the cangue (a flat wooden board) for one month. As in Biblical law, it appears that actually being caught in the act was required, and enforcement seems to have been rather selective. However, Kang Xi's own son and heir to the throne was found to be sexually involved with palace officials, and was executed. <ref>Homosexuality & Civilization, pp. 224-228,237-239, by Louis Crompton (pro homosexual)</ref>
Despite these reforms, later some Qing rulers are said to have engaged in homosexual relationships, and China saw a resurgence of homosexuality. Even during the reign of Kang Xi a contemporary writer wrote that "it is considered bad taste not to have singing boys around when inviting guests for dinner." Art began to abandoned its discrete nature in relation to sexual expression, and began to make the sexual act explicit.<ref> Passions of the Cut Sleeve, p. 146, by Bret Hinsch</ref>
Englishman John Barrow, secretary to the Macartney Embassy of 1793, and later the founder of the Royal Geographical Society, stated in ''Travels in China'' (1806),
Many of the first officers of state seemed to make no hesitation in publicly avowing [homosexuality!"<ref<Sir John Barrow. Travels in China. T. Cadell & W. Davics (London), 1804 Cited In Karlen, op. cit . p. 229</ref>
Barrows also wrote that the exclusion of women had the effect of
"promoting that sort of connexion which, being one of the greatest violations of nature, ought to be considered among the first of moral crimes - a connexion that sinks a man many degrees below the brute. The commission of this detestable and unnatural act is attended to with so little sense of shame, or feeling of delicacy, that many first officers of state seemed to make no hesitation in publicly avowing it. Each of these officer is attended to by his pipe-bearer, who is generally a handsome boy, from fourteen to eighteen years of age, and is always well dressed.<ref>Hinsch, p. 141</ref>
In contrast, a commentator of Napoleonic France provided commendation for such.<ref>Crompton, pp. 239-240</ref>
Sir Richard Burton summed up the Chinese in these words: "their systematic bestiality with ducks, goats and other animals is equaled only by their pederasty."<ref>Sir Richard Burton, The Erotic Traveler, 1967. Norton. Cited in Karlen p. 230</ref>
Eberhardt understands that "Chinese Buddhism considered homosexuality to be a minor transgression." <ref>Wolfram Eberhardt, Guilt and Sin in Traditional China. 1967. University of California, pp. 29-32. Cited in Greenberg, p. 26l. note 101</ref>
A western visitor to the port city of Tianjin estimated that there were approximately eight hundred boys in its thirty-five brothels, trained for pederastic prostitution.<ref>Hinsch, p. 141</ref>
===Homosexuality in ancient Mesopotamia===
Certain other ancient societies provide some evidence in regards to the history of homosexuality. Gordon J Wenham in "The Old Testament Attitude to Homosexuality" refers to ''Homosexualität'' Reallexicon der Assyriologie (4. 559-68) as a prime source, and states,
Certain other ancient societies provide some evidence in regards to the history of homosexuality. Gordon J Wenham in "The Old Testament Attitude to Homosexuality" refers to ''Homosexualität'' Reallexicon der Assyriologie (4. 559-68) as a prime source, and states,
From iconographic evidence dating from 3000 BC to the Christian era it is clear that homosexual practice was an accepted part of the Mesopotamian scene. This conclusion is confirmed by many literary and legal texts in which homosexual activity is mentioned.<ref>[http://www.biblicalstudies.org.uk/article_attitude_wenham.html Wenham, The Old Testament Attitude to Homosexuality, p. 360]</ref>
From iconographic evidence dating from 3000 BC to the Christian era it is clear that homosexual practice was an accepted part of the Mesopotamian scene. This conclusion is confirmed by many literary and legal texts in which homosexual activity is mentioned.<ref>[http://www.biblicalstudies.org.uk/article_attitude_wenham.html Wenham, The Old Testament Attitude to Homosexuality, p. 360]</ref>
Within the ''Middle Assyrian Laws'' (c. 1450-1250 B.C.) does seem to provide one or two relevant laws. MAL 19 provides a penalty for false accusation of passive homosexuality, requiring the false witness to be beaten, fined and suffer a mark of shame on him.<ref>So G. Cardascia, Les lois assyriennes (du Cerf [1969]), p. 130.</ref>
Within the ''Middle Assyrian Laws'' (c. 1450-1250 B.C.) does seem to provide one or two relevant laws. MAL 19 provides a penalty for false accusation of passive homosexuality, requiring the false witness to be beaten, fined and suffer a mark of shame on him.<ref>So G. Cardascia, Les lois assyriennes (du Cerf [1969]), p. 130.</ref>
Nor were homosexuals shut away in Mesopotamia. There were homosexual cult prostitutes, who took part in public processions, singing, dancing, wearing costumes, sometimes wearing women's clothes and carrying female symbols, even at times pretending to give birth...Sometimes they are called 'dogs'. 'It therefore appears that these types of person, as in other places and periods including our own, formed a shady sub-culture where all sorts of ambiguities, mixtures and transformations were possible.<ref>ibid. Wenham</ref>
Nor were homosexuals shut away in Mesopotamia. There were homosexual cult prostitutes, who took part in public processions, singing, dancing, wearing costumes, sometimes wearing women's clothes and carrying female symbols, even at times pretending to give birth...Sometimes they are called 'dogs'. 'It therefore appears that these types of person, as in other places and periods including our own, formed a shady sub-culture where all sorts of ambiguities, mixtures and transformations were possible.<ref>ibid. Wenham</ref>
Greenberg states that in Mesopotamiam Hammurabi, the author of the famous legal code bearing his name, had male lovers (Greenberg, p. 126)
In addition, it is understood that Assyrian men prayed for divine blessing on homosexual love.<ref>[Reallexicon der Assyriologie p. 465</ref> This is seen to stand in contrast to the Bible, which nowhere offers sanction for homoeroticism, in contrast to its explicit Divine blessing on heterosexual relations in marriage. The Bible is also seen to separately forbid homosexual activity near the Temple, (Dt. 23:17,18) this likely being homosexual prostitutes, called ''dogs''.
In addition, it is understood that Assyrian men prayed for divine blessing on homosexual love.<ref>[Reallexicon der Assyriologie p. 465</ref> This is seen to stand in contrast to the Bible, which nowhere offers sanction for homoeroticism, in contrast to its explicit Divine blessing on heterosexual relations in marriage. The Bible is also seen to separately forbid homosexual activity near the Temple, (Dt. 23:17,18) this likely being homosexual prostitutes, called ''dogs''.
The Bible states that because of such immorality the Lord drove out the people whose land Israel possessed. (Dt. 9:3-5; 18:12)
The Bible states that because of such immorality the Lord drove out the people whose land Israel possessed. (Dt. 9:3-5; 18:12)
====Hittites====
Among the Hittites, Law 189 states, ''If a man violates his daughter it is a capital crime. If a man violates his son, it is a capital crime''. However, the violation here may be more due to its incestuous nature, than the homosexual aspect.<ref> H. A. Hoffner, 'Incest, Sodomy, and Bestiality in the Ancient Near East' in (Orient and Occident: Essays in Honor of C. H. Gordon, Neukirchen, Neukirchener Verlag [1973]), 83</ref>
===Homosexuality among the Jews===
As [[Leviticus 18]] and other texts evidences, homosexuality was forbidden among the Jews, with violation being a capital offense. In providing Israel with a superior moral standard as well in other areas, God invoked the example of immoral nations, fitted for destruction, as manifesting the behavior with Israel was not to follow. This means of contrast, which does not limit the forbidden behavior to only that culture, is seen in the [[New Testament]] as well. (Rm. 1:19-32; Eph. 5:1-7) 1Pt. 4:2-4)
Israel was established an overall victorious nation as they overall followed God, as He promised. However, when Israel backslid into idolatry then homosexuality was seen among them, though it is not evidenced to have degenerated past being religious being part of idolatrous ceremony, (Dt. 23:17,18) and into pederasty and household homoeroticism. What was sanctioned by the temple set the moral example for the rest of the nation, and when Israel responded to the chastening of God under good kings, then cultic prostitutes were driven out of the land. (1Kg. 14:24; 15:12; 22:46; 2Kg. 23:7)
The terrible chastisements Israel suffered, after being warned by God for hundreds of years to return to obedient faith, appears to have cured them from outward idolatry and homosexuality in any form. The author of the Syballine Oracles, thought to be an Egyptian Jew (approx. 163 - 45 B.C.), compared Jews to the other nations, stating,
The Jews "are mindful of holy wedlock, and they do not engage in impious intercourse with male children, as do Phoenicians, Egyptians, and Romans, specious Greece and many nations of others, Persians and Galatians and all Asia."<ref>Greenberg, p. 200, footnote 88</ref>
In contemporary times, according sex researcher sex historian Arno Karlen [[Alfred Kinsey]] stated that "homosexuality was phenomenally rare among Orthodox Jews" (even though his flawed research exaggerated the number of homosexuals overall).
===Homosexuality in the Arab and Islamic worlds===
Greenberg contends that male homosexuality has been "pervasive and highly visible" in the Arab and Islamic worlds.<ref>Greenberg, p. 175</ref>
A Dutch traveler among the Moguls (Muslims who ruled in India), wrote that male homosexuality "is not only universal in practice among them, but extends to a bestial communication with brutes, and in particular with sheep."<ref>Johan Stavorinus, Voyages to the East Indies, G G. Robinson (London), 1798, pp. 453-57. Cited in Grcenberg, p. 180.</ref>
John Chardin, a visitor to Persia the late seventeenth century, reported that he had found "numerous houses of male prostitution, but none offering females;" and "some of the greatest Persian love poetry is written to boys."<ref>Greenberg , p. 180</ref>
Louis Dupree, perhaps the West's leading scholar on Afghanistan, wrote in his 1973 book on Afghanistan chat male homosexuality remains common there. (Louis Dupree, Afghani- stan, Princeton University, 1973, p. 198.)
===Homosexuality in Japan===
Greenberg understands that during the feudal age in Japan, homosexuality flourished among military aristocracy, "with samurai sometimes fighting duels on behalf of their lovers",<ref>Greenberg, p 260</ref> and that Japanese Buddhism appears to have disregarded homosexuality.<ref>Greenberg, p. 261, note 101</ref>
Buddhist monks are said to not have allowed intercourse with women, though "male partners were not explicitly prohibited, and that many monks took youthful male lovers, a practice that was considered quite acceptable..." "Legal codes of the period do not even mention homosexuality." <ref>Greenberg, p. 261</ref>
===Homosexuality in England===
Homosexuality was known to occur to certain degrees in [[England]]. Saint Boniface wrote in 744 that the people of England "have been leading a shameful life, despising lawful marriages, committing adultery and lusting after the fashion of cutlic people of Sodom. "<ref>Peter Coleman. Christian Attitudes to Homosexuality, 1980, SPCK (London), p 131 Cited in Greenberg, p. 250</ref> Yet especially in latter times England is evidenced to possesses a healthy abhorrence of homosexuality, with both laws and the public attitude being contrary to it.<ref>Rictor Norton (Ed.), Homosexuality in Eighteenth-Century England: A Sourcebook. Updated 31 May 2009</ref>
Sodomy (buggery) was described as "a sin against nature" and was prohibited as a capital offense along with bestiality from 1533 until 1861, which saw the penalty reduced to 10 years to life in prison. Later legislation broadened the description while lessening the penalty.<ref>History Of Homosexuality In Europe, 1919-1939. pp. 305-06, by Florence Tamagne (X rated, w/ pro homosexual bias)</ref>
Prior to this a number of medieval legal sources do discuss "sodomy."<ref>The Law in England, www.fordham.edu</ref>
A German traveler wrote in 1768,
The English women are so handsome, and the desire to please them, and to obtain their favours, is so ardent and so general, that it is not in the least surprising, that those islanders should hold a certain unnatural crime in the utmost abhorrence. They speak in no part of the world with so much horror of this infamous passion, as in England. The punishment by law is imprisonment, and the pillory. It is very uncommon to see a person convicted, and punished for this crime; not on account of the paucity of the numbers charged with perpetrating it, but because they never yield to such a brutal appetite but with the utmost precaution.<ref>M. D’Archenholz, A Picture of England, 2 vols, London, 1789, vol. 2, pp. 102-4.</ref><ref>Rictor Norton (Ed.), "A Picture of England, 1789," Homosexuality in Eighteenth-Century England: A Sourcebook. 6 January 2005</ref>
Attitudes regarding homosexuality varied, depending on the spiritual condition in England, while sodomy between men remained unlawful until the 1930's, increased tolerance toward homosexuality was seen in post [[World War 1]] The precursor to modern sexual revolution is understood by some to have begun among an intellectual class in England termed the ''Neo-Pagans'', whose lifestyle was one of worship of the body, freedom of sexual expression, nudism, etc.<ref>Tamagne</ref> This lifestyle was one which would later characterize the sexual revolution of the 60's in the West. As seen in Romans 1:25, referring to "those who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen", this resulted in a modern prevalence of [[homosexuality]] in the [[United States]] and England, with its resultant deleterious effects.
==Lesbianism==
==Lesbianism==
In modern times in the [[United States]] the term "[[Culture War]]" has been used to describe the polarization on various issues between [[conservatives]] and [[liberals]] and the issue of homosexuality is part of this conflict. Conservatives point out that the weight of evidence shows there is a [[Homosexuality Research|significant body of research showing the homosexuality inordinately harms individuals and the larger society as a whole in comparison to heterosexuality]] (for example, through higher rates of diseases, higher domestic violence rates, etc.).
In modern times in the [[United States]] the term "[[Culture War]]" has been used to describe the polarization on various issues between [[conservatives]] and [[liberals]] and the issue of homosexuality is part of this conflict. Conservatives point out that the weight of evidence shows there is a [[Homosexuality Research|significant body of research showing the homosexuality inordinately harms individuals and the larger society as a whole in comparison to heterosexuality]] (for example, through higher rates of diseases, higher domestic violence rates, etc.).
==Consequences of prevalent homosexuality==
As with Sodom and its region, (Jude 1:7) widespread fornication and its abominable homosexual form are biblically seen by traditional Christians as concomitant with “pride, fullness of bread and abundance of idleness, and selfishness. (Ezek. 16:49,50), and a preclude to national destruction.<ref>[http://www.leaderu.com/common/nationsdie.html When Nations Die, by Kerby Anderson]</ref>
==See also==
==See also==