| | Dutch domestic history from the middle of the 19th century until the [[First World War]] was fundamentally one of the extension of liberal reforms in government, encouragement to the reorganization of the Dutch economy upon a modern basis, and the rise of trade unionism and socialism as movements of the working class independent of traditional liberalism. The growth in prosperity was enormous, as real per capita GNP soared from 106 guilders in 1804 to 403 in 1913. | | Dutch domestic history from the middle of the 19th century until the [[First World War]] was fundamentally one of the extension of liberal reforms in government, encouragement to the reorganization of the Dutch economy upon a modern basis, and the rise of trade unionism and socialism as movements of the working class independent of traditional liberalism. The growth in prosperity was enormous, as real per capita GNP soared from 106 guilders in 1804 to 403 in 1913. |
| − | Religion was a contentious issue with repeated struggles over the relations of church and state in the field of education. In 1816, the government took full control of the [[Netherlands Reformed Church]] (Dutch ''Nederlands Hervormde Kerk''). In 1857, all religious instruction was ended in public schools, but the various churches set up their own schools, and even universities. Dissident members broke away from the Netherlands Reformed Church in the Secession of 1834. They were harassed by the government under an onerous Napoleonic law prohibiting gatherings of more than 20 members without a permit. After the harrassment ended in the 1850s, a number of these dissidents eventually created the Christian Reformed Church in 1869; thousands migrated to Michigan, Illinois, and Iowa in the [[United States]]. By 1900 the dissidents represented about 10% of the population, as against 45% in the [[Netherlands Reformed Church]], which continued to be the only church to receive state money.<ref> Corwin, "Holland" [[http://www.ccel.org/ccel/schaff/encyc05.h.ix.html ''The New Schaff-Herzog Encyclopedia of Religious Knowledge,'' (1914) 5:319-22]</ref> | + | Religion was a contentious issue with repeated struggles over the relations of church and state in the field of education. In 1816, the government took full control of the [[Netherlands Reformed Church]] (Dutch ''Nederlands Hervormde Kerk''). In 1857, all religious instruction was ended in public schools, but the various churches set up their own schools, and even universities. Dissident members broke away from the Netherlands Reformed Church in the Secession of 1834. They were harassed by the government under an onerous Napoleonic law prohibiting gatherings of more than 20 members without a permit. After the harassment ended in the 1850s, a number of these dissidents eventually created the Christian Reformed Church in 1869; thousands migrated to Michigan, Illinois, and Iowa in the [[United States]]. By 1900 the dissidents represented about 10% of the population, as against 45% in the [[Netherlands Reformed Church]], which continued to be the only church to receive state money.<ref> Corwin, "Holland" [[http://www.ccel.org/ccel/schaff/encyc05.h.ix.html ''The New Schaff-Herzog Encyclopedia of Religious Knowledge,'' (1914) 5:319-22]</ref> |
| | At mid-century, most Dutch belonged either to the Dutch Reformed churches (around 55%) or the Roman Catholic church (35 to 40%), together with smaller Protestant and Jewish groups. A large and powerful sector of nominal Protestants were in fact secular liberals seeking to minimize religious influence. In reaction a novel alliance developed with Catholics and devout Calvinists joining against secular liberals. The Catholics, who had been loosely allied with the liberals in earlier decades, turned against them on the issue of state support, which the liberals insisted should be granted only to public schools, and joined with Protestant political parties in demanding equal state support to schools maintained by religious groups.<ref>J. C. H. Blom and E. Lamberts, eds. ''History of the Low Countries'' (1999) pp 387-403 </ref> | | At mid-century, most Dutch belonged either to the Dutch Reformed churches (around 55%) or the Roman Catholic church (35 to 40%), together with smaller Protestant and Jewish groups. A large and powerful sector of nominal Protestants were in fact secular liberals seeking to minimize religious influence. In reaction a novel alliance developed with Catholics and devout Calvinists joining against secular liberals. The Catholics, who had been loosely allied with the liberals in earlier decades, turned against them on the issue of state support, which the liberals insisted should be granted only to public schools, and joined with Protestant political parties in demanding equal state support to schools maintained by religious groups.<ref>J. C. H. Blom and E. Lamberts, eds. ''History of the Low Countries'' (1999) pp 387-403 </ref> |