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As of 2009, there is no fully conservative translation of the [[Bible]] which satisfies the following ten guidelines:<ref>Additional less important guidelines include (1) adherence to a concise and dignifying style, such as use of "who" rather than "that" when referring to people and also use glorifying language for the remarkable achievements and (2) recognizing that Christianity introduced powerful new concepts that even the Greek and Hebrew were inadequate to express, but modern conservative language can express well.</ref>
 
As of 2009, there is no fully conservative translation of the [[Bible]] which satisfies the following ten guidelines:<ref>Additional less important guidelines include (1) adherence to a concise and dignifying style, such as use of "who" rather than "that" when referring to people and also use glorifying language for the remarkable achievements and (2) recognizing that Christianity introduced powerful new concepts that even the Greek and Hebrew were inadequate to express, but modern conservative language can express well.</ref>
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:# '''Framework against liberal bias''': providing a strong framework that enables a thought-for-thought translation without corruption by liberal bias
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:# '''Framework against Liberal Bias''': providing a strong framework that enables a thought-for-thought translation without corruption by liberal bias
 
:# '''Not Emasculated''': avoiding unisex, "gender inclusive" language, and other modern emasculation of Christianity
 
:# '''Not Emasculated''': avoiding unisex, "gender inclusive" language, and other modern emasculation of Christianity
 
:# '''Not Dumbed Down''': not dumbing down the reading level, or diluting the intellectual force and logic of Christianity; the [[NIV]] is written at only the 7th grade level<ref>The [[NIV]] has supplanted the [[KJV]] in popularity.</ref>
 
:# '''Not Dumbed Down''': not dumbing down the reading level, or diluting the intellectual force and logic of Christianity; the [[NIV]] is written at only the 7th grade level<ref>The [[NIV]] has supplanted the [[KJV]] in popularity.</ref>
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:# '''Combat Harmful Addiction''': combating addiction by using modern terms for it, such as "gamble" rather than "cast lots";<ref>For example, the [[English Standard Version]] (2001) does not use the word "gamble" anywhere in translating numerous references to the concept in the [[Bible]].</ref> using modern political terms, such as "register" rather than "enroll" for the census
 
:# '''Combat Harmful Addiction''': combating addiction by using modern terms for it, such as "gamble" rather than "cast lots";<ref>For example, the [[English Standard Version]] (2001) does not use the word "gamble" anywhere in translating numerous references to the concept in the [[Bible]].</ref> using modern political terms, such as "register" rather than "enroll" for the census
 
:# '''Accept the Logic of Hell''': applying logic with its full force and effect, as in not denying or downplaying the very real existence of [[Hell]] or the [[Devil]].
 
:# '''Accept the Logic of Hell''': applying logic with its full force and effect, as in not denying or downplaying the very real existence of [[Hell]] or the [[Devil]].
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:# '''Express Fully Free Market Parables'''; explaining the numerous economic parables with their full free-market meaning
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:# '''Express Free Market Parables'''; explaining the numerous economic parables with their full free-market meaning
 
:# '''Exclude Later-Inserted Liberal Passages''': excluding the later-inserted liberal passages that are not authentic, such as the [[adulteress story]]
 
:# '''Exclude Later-Inserted Liberal Passages''': excluding the later-inserted liberal passages that are not authentic, such as the [[adulteress story]]
 
:# '''Credit Open-Mindedness of Disciples''': crediting [[Essay:Quantifying Openmindedness|open-mindedness]], often found in youngsters like the eyewitnesses Mark and John, the authors of two of the Gospels
 
:# '''Credit Open-Mindedness of Disciples''': crediting [[Essay:Quantifying Openmindedness|open-mindedness]], often found in youngsters like the eyewitnesses Mark and John, the authors of two of the Gospels
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