| Line 11: |
Line 11: |
| | He cooperated with Chaim Barlas, head of the rescue delegation of the Jewish community in Palestine in order to save as many Jews as possible from the Nazis. Roncalli held an intense correspondence with the Vatican and its various offices, constantly warning the Holy See and urging it to act. In his conversations with Barlas, Roncalli expressed criticism of Pope Pius XII's slow response to the [[Holocaust]] and that Roncalli was the first to send to Rome the 'Auschwitz Protocols,' which he had received from Barlas.<ref>Dina Porat, "Tears, Protocols and Actions in a Wartime Triangle: Pius XII, Roncalli and Barlas," ''Cristianesimo Nella Storia'' 2006 27(2): 599-632 34p. </ref> | | He cooperated with Chaim Barlas, head of the rescue delegation of the Jewish community in Palestine in order to save as many Jews as possible from the Nazis. Roncalli held an intense correspondence with the Vatican and its various offices, constantly warning the Holy See and urging it to act. In his conversations with Barlas, Roncalli expressed criticism of Pope Pius XII's slow response to the [[Holocaust]] and that Roncalli was the first to send to Rome the 'Auschwitz Protocols,' which he had received from Barlas.<ref>Dina Porat, "Tears, Protocols and Actions in a Wartime Triangle: Pius XII, Roncalli and Barlas," ''Cristianesimo Nella Storia'' 2006 27(2): 599-632 34p. </ref> |
| | | | |
| − | After France was liberated by the Allies, [[Pope Pius XII]] named him papal nuncio to France in late 1944. | + | After France was liberated by the Allies, [[Pope Pius XII]] named him papal nuncio to France in late 1944. Roncalli remained neutral in French politics, except when criticizing nationalism or Communism and pleading for Catholic unity. Roncalli took the ultramontane position in opposition the [[Gallicanism]] when he rejected the French government's request for power to dismiss and appoint bishops. |
| | | | |
| − | Archbishop Roncalli's career as a diplomat ended in 1953 when he was made a cardinal and patriarch (archbishop) of [[Venice]]. On Oct. 28, 1958, he was elected pope to succeed [[Pope Pius XII]] and was crowned on November 4.
| + | In 1953 he was made a cardinal and patriarch (archbishop) of [[Venice]]. On Oct. 28, 1958, he was elected pope to succeed [[Pope Pius XII]] and was crowned on November 4. |
| | | | |
| | ==Pope== | | ==Pope== |
| Line 20: |
Line 20: |
| | John also created 31 new cardinals, bringing the Sacred College to its greatest size in history, and instituted the first change in the text of the Canon of the Mass since the seventh century by inserting the name of St. Joseph after that of the Virgin Mary. | | John also created 31 new cardinals, bringing the Sacred College to its greatest size in history, and instituted the first change in the text of the Canon of the Mass since the seventh century by inserting the name of St. Joseph after that of the Virgin Mary. |
| | | | |
| | + | The 'Diaries,' which he kept throughout the five years of his papacy reveal how he was able to make his own personal impression on the institution of the papacy after the long and authoritative reign of Pius XII. The 'Diaries' reveal his commitment to creating a human papacy, consistent with the pope's full participation in the common human condition. This commitment is expressed in the rediscovery of the Christian community and in his efforts to portray the papacy as a service, rejecting the dominant adversarial culture and bearing witness to the abilities of a Christian to live the faith in history. The 'Diaries' confirm that his attempts to present the Church as the humble champion of the poor underpinned this commitment, as did his insistence of the central importance of peace and his negation of the applicability of the concept of 'just war' to military conflicts involving atomic weapons. |
| | ==Vatican II== | | ==Vatican II== |
| − | His most notable act was the convening of the 21st Ecumenical Council, Vatican II, which opened in 1962. Essentially a pastoral pope, deeply concerned with the problem of Christian unity, John nevertheless encouraged liberal trends in Roman Catholic thought which were debated at the Council. | + | His most notable act was the convening of the 21st Ecumenical Council, Vatican II, which opened in 1962. Essentially a pastoral pope, deeply concerned with the problem of Christian unity, John nevertheless encouraged liberal trends in Roman Catholic thought which were debated at the Council. He accepted the need to collaborate with factions inside the Church and the Curia while still being fully aware of their limitations and weaknesses. He did not use his authority in a dictatorial way against his main opponents in the Curia, such as the stand-pat Cardinal Alfredo Ottaviani (1890-1979). |
| | | | |
| | The Council dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction Mass in local languages instead of Latin. Theologically, the council deemphasized somewhat the centrality of Mary while also adding a new emphasis on individual and personal holiness. It recognized the possibility of salvation for Jews, Muslims, and Protestants. | | The Council dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction Mass in local languages instead of Latin. Theologically, the council deemphasized somewhat the centrality of Mary while also adding a new emphasis on individual and personal holiness. It recognized the possibility of salvation for Jews, Muslims, and Protestants. |
| Line 27: |
Line 28: |
| | ==Encyclicals== | | ==Encyclicals== |
| | Of his eight encyclicals or official pronouncements, the most important were: ''Mater et Magistra'' (1961), which dealt with the problems of labor and colonialism, and ''Pacem in Terris'' (1963), a plea for world peace and international cooperation. | | Of his eight encyclicals or official pronouncements, the most important were: ''Mater et Magistra'' (1961), which dealt with the problems of labor and colonialism, and ''Pacem in Terris'' (1963), a plea for world peace and international cooperation. |
| | + | |
| | + | ==Reception== |
| | + | Building on his wartime experiences, he began a new era in relations between the Catholic Church and Jews that opened new channels of understanding and tolerance after centuries of denigration, prejudice, and religious persecution. |
| | + | |
| | + | It was his concern for world peace at the height of the [[Cold War]] and his effort to reach beyond Catholics to address all people of good will that won Pope John XXIII universal praise and affection. His death was mourned in editorials throughout the English-speaking world, including journals that previously had shown little interest in or support for leaders of the Catholic Church. |
| | + | |
| | ==Further reading== | | ==Further reading== |
| | * Cahill, Thomas. ''Pope John XXIII'' (2002) [http://www.amazon.com/Pope-John-XXIII-Penguin-Lives/dp/0670030570/ref=sr_1_1?ie=UTF8&s=books&qid=1254590453&sr=1-1 excerpt and text search] | | * Cahill, Thomas. ''Pope John XXIII'' (2002) [http://www.amazon.com/Pope-John-XXIII-Penguin-Lives/dp/0670030570/ref=sr_1_1?ie=UTF8&s=books&qid=1254590453&sr=1-1 excerpt and text search] |