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Additionally, I think the ending phrase "just as the prophet Isaiah was" is not quite as clear as it could be. This choice makes the force of the verse be: I am a voice in the wilderness . . . just like Isaiah was. This is true, but it kind of loses the point that this is not just something Isaiah did, but is, in fact, a QUOTATION from Isaiah. [[User:Mback|Mback]] 3:22, 15 October 2009 (EDT)
 
Additionally, I think the ending phrase "just as the prophet Isaiah was" is not quite as clear as it could be. This choice makes the force of the verse be: I am a voice in the wilderness . . . just like Isaiah was. This is true, but it kind of loses the point that this is not just something Isaiah did, but is, in fact, a QUOTATION from Isaiah. [[User:Mback|Mback]] 3:22, 15 October 2009 (EDT)
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== 1:24 ==
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This is a fairly minor point, but this verse does not say those questioning "were Pharisees," it says, εκ των φαρισαιων; that is, they were "from the Pharisees." The implication is that the pharisees themselves were too cowardly to come in person, so they sent others, probably students or servants, to do the questioning for them. I think that is a point worth preserving here. [[User:Mback|Mback]] 7:35, 15 October 2009 (EDT)
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== 1:27 ==
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Both this translation and the KJV lose the startling and contrasting points that John is making here. The Greek is closer to "he coming after me existed before me..." (ος εμπροσθεν μου γεγονεν). John was actually pointing toward the eternal nature of the one coming after him, kind of in line with "before Abraham was, I am." While it is obvious that God is above him, the point is that this is not just "some random guy who is above me," but rather, this person is, in fact, the eternal God in physical form. "Existed before me" or some equivalent phrase would be more accurate, and would be more in line with the startling, worldview altering point(at least to Jews) that John is making here. [[User:Mback|Mback]] 7:58, 15 October 2009 (EDT)
    
== John 2:1 ==
 
== John 2:1 ==
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