Changes

Reactions to moral decline in America have been varied. The [[liberal media]] and places of "higher" education (such as [[Harvard University]]) overall treated the 60's sexual revolution as a beneficial change, and a victory for its liberal ethos. Rock stars sang of and exampled - by their lives many by their death - immorality. Legitimate improvements in society were invoked as a means to justify the liberal movement as a whole. As regards Christian faith, [[John Lennon]], who later (1971) would promote his godless fantasy with the song ''Imagine'', remarked in 1966 that the [[Beatles]] were more popular than Jesus Christ. In 1965 and 1966 Time magazine reported on the a growing sense that "God was dead",<ref>Time, Theology, Friday, Oct. 22, 1965</ref><ref>Time, Religion,  Apr. 8, 1966</ref> - though it would shortly be reporting on the notable [[Jesus Movement]]<ref>Time, Religion: ''The New Rebel Cry: Jesus Is Coming!'', Monday, Jun. 21, 1971</ref><ref>http://voiceofrevolution.askdrbrown.org/2008/10/25/time-magazine-the-jesus-revolution</ref> Attempts to impugn the authority of the [[Bible]] continued to increase, with more recent efforts seeking to impose more specious liberal interpretations of it.<ref>[http://www.robgagnon.net/NewsweekMillerHomosexResp.htm''More than “Mutual Joy”: Lisa Miller of Newsweek against Scripture and Jesus''Dec. 10, 2008] [[Robert Gagnon]]</ref> The term "[[Secular-progressives|progressives]]" began to be more often used to describe liberals, while their own form of historical [[revisionism]] was increasingly seen.  

Reactions to moral decline in America have been varied. The [[liberal media]] and places of "higher" education (such as [[Harvard University]]) overall treated the 60's sexual revolution as a beneficial change, and a victory for its liberal ethos. Rock stars sang of and exampled - by their lives many by their death - immorality. Legitimate improvements in society were invoked as a means to justify the liberal movement as a whole. As regards Christian faith, [[John Lennon]], who later (1971) would promote his godless fantasy with the song ''Imagine'', remarked in 1966 that the [[Beatles]] were more popular than Jesus Christ. In 1965 and 1966 Time magazine reported on the a growing sense that "God was dead",<ref>Time, Theology, Friday, Oct. 22, 1965</ref><ref>Time, Religion,  Apr. 8, 1966</ref> - though it would shortly be reporting on the notable [[Jesus Movement]]<ref>Time, Religion: ''The New Rebel Cry: Jesus Is Coming!'', Monday, Jun. 21, 1971</ref><ref>http://voiceofrevolution.askdrbrown.org/2008/10/25/time-magazine-the-jesus-revolution</ref> Attempts to impugn the authority of the [[Bible]] continued to increase, with more recent efforts seeking to impose more specious liberal interpretations of it.<ref>[http://www.robgagnon.net/NewsweekMillerHomosexResp.htm''More than “Mutual Joy”: Lisa Miller of Newsweek against Scripture and Jesus''Dec. 10, 2008] [[Robert Gagnon]]</ref> The term "[[Secular-progressives|progressives]]" began to be more often used to describe liberals, while their own form of historical [[revisionism]] was increasingly seen.  

Among strong conservatives, the most consistent voices of opposition have been Evangelical "preachers of righteousness", exhorting repentance toward God and faith toward Jesus Christ. Moral separation from worldly living was enjoined, and some confronted social problems more directly, such as in actively opposing slavery in America, and evils such as drunkenness. Beginning in the late 1800's and continuing, Christian groups such as the [[Salvation Army]] were more evident, ministering to many of those who directly or indirectly suffered due to immorality.<ref>Gwendolyn Mink, Alice O'Connor, ''Poverty in the United States: an encyclopedia of history, politics ...,'', Volume 2, pp. 645-648</ref>  Around the turn of the 20th century and up until he died, revivalist [[Billy Sunday]] (1862-1935) preached both salvation, as well as against the evil's of drink, etc.  Also during the early 1900's, [[Fundamentalists]] began to become a distinct movement, combating liberal Christianity and its resultant moral laxity. Later, parachurch  ministries, such as [[Focus in the Family]], and [[Jerry Falwell]]'s [[Moral Majority]] arose, seeking to strengthen Christians and oppose an increasingly perverted, persuasive, and pervasive hedonistic culture.  

Among strong conservatives, the most consistent voices of opposition have been Evangelical "preachers of righteousness", exhorting repentance toward God and faith toward Jesus Christ. Moral separation from worldly living was enjoined, and some confronted social problems more directly, such as in actively opposing slavery in America, and evils such as drunkenness. Beginning in the late 1800's and continuing, Christian groups such as the [[Salvation Army]] became more evident, ministering to many of those who directly or indirectly suffered due to immorality.<ref>Gwendolyn Mink, Alice O'Connor, ''Poverty in the United States: an encyclopedia of history, politics ...,'', Volume 2, pp. 645-648</ref>  Around the turn of the 20th century and up until he died, revivalist [[Billy Sunday]] (1862-1935) preached both salvation, as well as against the evil's of drink, etc.  Also during the early 1900's, [[Fundamentalists]] began to become a distinct movement, combating liberal Christianity and its resultant moral laxity. Later, parachurch  ministries, such as [[Focus in the Family]], and [[Jerry Falwell]]'s [[Moral Majority]] arose, seeking to strengthen Christians and oppose an increasingly perverted, persuasive, and pervasive hedonistic culture.  

Conservatives sought to made good use of broadcast means, with conservative talk shows gaining in popularity. With the rise of the [[Internet]], conservative sites such as the [[Free Republic]] enabled large numbers to interact against liberalism, which also acquired their Internet venues. In response to the liberal slant of the Internet encyclopedia [[Wikipedia]], online conservative encyclopedias such as [[Conservapedia]] were created and grew.       

Conservatives sought to made good use of broadcast means, with conservative talk shows gaining in popularity. With the rise of the [[Internet]], conservative sites such as the [[Free Republic]] enabled large numbers to interact against liberalism, which also acquired their Internet venues. In response to the liberal slant of the Internet encyclopedia [[Wikipedia]], online conservative encyclopedias such as [[Conservapedia]] were created and grew.