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: I agree completely. Whatever word we use for "logos" in verse 1 HAS to be used here. John's phrasing in this verse is NOT just to make a vague comment about "the spirit" becoming flesh (which is actually a very liberal, new age way of looking at this verse), but rather, specifically that the logos of verse 1, who is both "with" God and "is" God, became flesh. It is my understanding that a conservative translation would emphasize the "incarnate God" aspect of Jesus' birth, as opposed to de-emphasizing it, which is what this translation currently does. [[User:Mback|Michael Back]] 2:07, 15 October 2009 (EDT)
 
: I agree completely. Whatever word we use for "logos" in verse 1 HAS to be used here. John's phrasing in this verse is NOT just to make a vague comment about "the spirit" becoming flesh (which is actually a very liberal, new age way of looking at this verse), but rather, specifically that the logos of verse 1, who is both "with" God and "is" God, became flesh. It is my understanding that a conservative translation would emphasize the "incarnate God" aspect of Jesus' birth, as opposed to de-emphasizing it, which is what this translation currently does. [[User:Mback|Michael Back]] 2:07, 15 October 2009 (EDT)
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1:14  I've thought for a long time that "dwelt" is kind of archaic, and doesn't really capture the meaning of the Greek, which is something along the lines of "pitched His tent" or "built His tabernacle."  How about at least something like "made His home among us" or even the slightly more earthy "pitched His tent among us"?--[[User:Caspianrex|Cory Howell]] 15:56, 22 October 2009 (EDT)
    
== 1:16 ==
 
== 1:16 ==
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