: A decent explanation, but not a great translation. Your suggestion crosses over into translation commentary (i.e. transitioning from "concealing word" to "revealing word"), rather than strict idiomatic translation, and would better serve as a footnote on John 1:1 than a translation of the verse. I also think that while this gospel certainly would impact Jews, the evidence through out John's gospel points to it having been written with Greeks in mind, not Jews (unlike Matthew, for example). Thus, the secret to truly understanding what John was saying is unlikely to be found in Aramaic language parallels or Jewish thought. Greeks would have no knowledge of this Aramaic/Jewish explanation, and would be very unlikely to have made any of these connections. | : A decent explanation, but not a great translation. Your suggestion crosses over into translation commentary (i.e. transitioning from "concealing word" to "revealing word"), rather than strict idiomatic translation, and would better serve as a footnote on John 1:1 than a translation of the verse. I also think that while this gospel certainly would impact Jews, the evidence through out John's gospel points to it having been written with Greeks in mind, not Jews (unlike Matthew, for example). Thus, the secret to truly understanding what John was saying is unlikely to be found in Aramaic language parallels or Jewish thought. Greeks would have no knowledge of this Aramaic/Jewish explanation, and would be very unlikely to have made any of these connections. |