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Michael, no question that the Gospel of John was written in Greek. Do you think that there is any indication of "Jewish interest" within John to warrant consideration that it was written to Hellenized and Greek speaking Jews (or with these Jews in mind), of which, I understand, there were considerable numbers, both within the Church (Book of the Acts) and without? I saya this because a Greek understanding Hellenized yet conversanbt with the Judaism, both  

Michael, no question that the Gospel of John was written in Greek. Do you think that there is any indication of "Jewish interest" within John to warrant consideration that it was written to Hellenized and Greek speaking Jews (or with these Jews in mind), of which, I understand, there were considerable numbers, both within the Church (Book of the Acts) and without? I saya this because a Greek understanding Hellenized yet conversanbt with the Judaism, both  

Aramaic and Hebrew did exist and they could be the "target population" as well as the Gentile for the Gospel of John. Cyrus Gordon hs shown that in the time of the Philistines, one of the 5 Greek tribes of the Peoples of the Sea, Greek also invaded the Hebrew language, such as "seren" instead of "melekh" (king) for ruiler of  the 5 Greek city states of Canaan - "seren" coming from the Greek Tyranos (Tyrant), cov'a the philiistine head gear coming in as "hat" in Hebrew, etc. Likewise, in the 1sst century, there were Greek proselytes [who became Rabbis with their followers), and  

Aramaic and Hebrew did exist and they could be the "target population" as well as the Gentile for the Gospel of John. Cyrus Gordon hs shown that in the time of the Philistines, one of the 5 Greek tribes of the Peoples of the Sea, Greek also invaded the Hebrew language, such as "seren" instead of "melekh" (king) for ruiler of  the 5 Greek city states of Canaan - "seren" coming from the Greek Tyranos (Tyrant), cov'a the philiistine head gear coming in as "hat" in Hebrew, etc. Likewise, in the 1sst century, there were Greek proselytes [who became Rabbis with their followers), and  

Greek words invaded Hebrew and Aramaic like "nomos" (law, reulatoru principle)) becoming "nimusiin" (manners), as well as the skillful use of Greek in the Midrashic Targums (Bereshit Rabba)-  the Midrash sees father and son somehow both participating in the sacrifice to be, even by implication and hint. The Bible - Isaac: "BEHOLD, THE FIRE AND THE WOOD, BUT WHERE IS THE LAMB OF SACRIFICE?" (the Hebrew word for "lamb is 'seh') Abraham: "GOD WILL SEE TO THE LAMB OF SACRIFICE, MY SON." (here be it noted that the Greek word for "you" is "se"(accusative case) sounding exactly like the Hebrew word for "lamb"). So the Midrash adds in the mind of Abraham "And if God will not provide a lamb (Hebrew - seh) for the sacrifice, then it is you(Greek - se), Thou are that sacrifice, my son!" [User:BertSchlossberg|Bert Schlossberg]] 03:40, 2 November 2009 (EST)

Greek words invaded Hebrew and Aramaic like "nomos" (law, reulatoru principle)) becoming "nimusiin" (manners), as well as the skillful use of Greek in the Midrashic Targums (Bereshit Rabba)-  the Midrash sees father and son somehow both participating in the sacrifice to be, even by implication and hint. The Bible - Isaac: "BEHOLD, THE FIRE AND THE WOOD, BUT WHERE IS THE LAMB OF SACRIFICE?" (the Hebrew word for "lamb is 'seh') Abraham: "GOD WILL SEE TO THE LAMB OF SACRIFICE, MY SON." (here be it noted that the Greek word for "you" is "se"(accusative case) sounding exactly like the Hebrew word for "lamb"). So the Midrash adds in the mind of Abraham "And if God will not provide a lamb (Hebrew - seh) for the sacrifice, then it is you(Greek - se), Thou are that sacrifice, my son!" I think from all this that Dr. Flusser may be right. There were a szeable number of hellenized Greek Jews both in an out of the Church that would have well understood John 1:1 according to the Aramic understanding presented above.

[User:BertSchlossberg|Bert Schlossberg]] 03:40, 2 November 2009 (EST)