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|It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
 
|It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
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|It is written in the prophets, 'And God shall teach them all.' Therefore everyone that listens to and learns from the Father comes to me.
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|This is middle-passive in the Greek: "They shall all be God-taught," but proper English style usually demands the active voice, so when it is possible without changing the meaning, the Greek passive is switched to the active in English.
 
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|Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
 
|Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
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|No one has seen the Father, except the One who is from God's side, He has seen the Father.
 
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|Verily, verily, I say unto you, He that believeth on me hath everlasting life.
 
|Verily, verily, I say unto you, He that believeth on me hath everlasting life.
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|Truly, truly, I say to you, the one who believes ''in me'' has eternal life.
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|Sinaiticus, Vaticanus, and Ephraemi Rescriptus do not have "in me." Alexandrinus and Bezae Cantabrigiensis do have it, and it was added back into Ephraemi Rescriptus by a corrector. Given 3:16, 18; 5:38 and 6:29-30, "in me" is very likely original.
 
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