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| | |It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. | | |It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. |
| − | | | + | |It is written in the prophets, 'And God shall teach them all.' Therefore everyone that listens to and learns from the Father comes to me. |
| − | | | + | |This is middle-passive in the Greek: "They shall all be God-taught," but proper English style usually demands the active voice, so when it is possible without changing the meaning, the Greek passive is switched to the active in English. |
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| | |Not that any man hath seen the Father, save he which is of God, he hath seen the Father. | | |Not that any man hath seen the Father, save he which is of God, he hath seen the Father. |
| − | | | + | |No one has seen the Father, except the One who is from God's side, He has seen the Father. |
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| | |Verily, verily, I say unto you, He that believeth on me hath everlasting life. | | |Verily, verily, I say unto you, He that believeth on me hath everlasting life. |
| − | | | + | |Truly, truly, I say to you, the one who believes ''in me'' has eternal life. |
| − | | | + | |Sinaiticus, Vaticanus, and Ephraemi Rescriptus do not have "in me." Alexandrinus and Bezae Cantabrigiensis do have it, and it was added back into Ephraemi Rescriptus by a corrector. Given 3:16, 18; 5:38 and 6:29-30, "in me" is very likely original. |
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| | |48 | | |48 |