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John 1-7 (Translated) (view source)
Revision as of 20:04, November 18, 2009
, 20:04, November 18, 2009→Chapter 7
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|Then Jesus said unto them, My time is not yet come: but your time is always ready.
|Then Jesus said unto them, My time is not yet come: but your time is always ready.
|Then Jesus told them, "My time hasn't come yet, but your time is always here."
|Then Jesus told them, "It is not yet the right time for me to do that, but anytime is a good time for you."
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|The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
|The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
|"The world cannot hate you, but it hates me, because I freely proclaim the evils of the world."
|"The world cannot hate you, but it hates me, because I continually proclaim that everything it does is evil."
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|Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
|Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
|"Go to the festival. I am not going yet because it's not my time yet."
|"You go to the festival. I am not going to this festival, because it's not yet the right time for me to do that."
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|When he had said these words unto them, he abode still in Galilee.
|When he had said these words unto them, he abode still in Galilee.
|After he said these things to them, he stayed in Galilee.
|After He said these things to them, He stayed in Galilee.
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|But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
|But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
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|However, after his brothers had left, He did go to the festival, although He did not let it be known publicly, but kept His attendance a secret.
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|Then the Jews sought him at the feast, and said, Where is he?
|Then the Jews sought him at the feast, and said, Where is he?
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|Of course, the Jews looked for Him at the festival, asking, "Where is He?"
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|And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
|And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
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|And there was a lot of arguing about Him in the crowds. On the one hand, some said, "He is a good man," but others said, "No He isn't. He deceives the masses."
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|Howbeit no man spake openly of him for fear of the Jews.
|Howbeit no man spake openly of him for fear of the Jews.
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|However, no one was talking about Him openly because they all feared the Jews.
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|Now about the midst of the feast Jesus went up into the temple, and taught.
|Now about the midst of the feast Jesus went up into the temple, and taught.
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|Now about half way through the festival, Jesus went into the temple and was teaching.
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|And the Jews marvelled, saying, How knoweth this man letters, having never learned?
|And the Jews marvelled, saying, How knoweth this man letters, having never learned?
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|And the Jews were amazed, saying, "How can this man be so well educated, since He did not train with a Rabbi?"
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|The Greek verb, μανθάνω, often (particularly when used of religious learning) had an implied meaning in Jewish culture of "being someone's disciple, training with a Rabbi." It was simply unheard of in Jewish culture to reach "Rabbi" status without having discipled under a Rabbi, which it was well known that Jesus did not do. On the other hand, this also created the cultural stricture that no Rabbi was allowed to disagree with the Rabbi under whom he discipled. Jesus did not have to worry about that restriction, as He discipled directly with God the Father. Thus, the "train with a Rabbi" part of this translation is implied by the verb, not stated outright.
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