Changes

:"the Marxian excerpt from a Christian Socialism is an experiment which is doomed to failure because it has denied itself the aid of the spiritual power which alone is capable of making Socialism a success. ….'Christianity', they say, 'is the opiate of the People'; and, in the [[Soviet Union]]… Christianity or of any other theistic religion have been debarred… from admission to membership of the All-Union Communist Party. In fact, Communism has been definitely and militantly anti-Christian. Thus the campaign against Christianity which is to-day an integral part of the propaganda of [[Marxian Socialism]] is a challenge to the living generation of Christians …we latter-day Christians may still turn a Marxian attack upon Christianity to good account … a re-awakening of the Christian social conscience has been the one great positive practical achievement of Karl Marx" <ref>Arnold Toynbee, ''A Study of History'', Annex II to Vol. V, Part C (i) (c) 2, p. 585-586, Marxism, Socialism, and Christianity.</ref>

:"the Marxian excerpt from a Christian Socialism is an experiment which is doomed to failure because it has denied itself the aid of the spiritual power which alone is capable of making Socialism a success. ….'Christianity', they say, 'is the opiate of the People'; and, in the [[Soviet Union]]… Christianity or of any other theistic religion have been debarred… from admission to membership of the All-Union Communist Party. In fact, Communism has been definitely and militantly anti-Christian. Thus the campaign against Christianity which is to-day an integral part of the propaganda of [[Marxian Socialism]] is a challenge to the living generation of Christians …we latter-day Christians may still turn a Marxian attack upon Christianity to good account … a re-awakening of the Christian social conscience has been the one great positive practical achievement of Karl Marx" <ref>Arnold Toynbee, ''A Study of History'', Annex II to Vol. V, Part C (i) (c) 2, p. 585-586, Marxism, Socialism, and Christianity.</ref>

Communist persecution notwithstanding, the earliest Christians were decidedly living in a manner consistent with basic aims of socialism, albeit with critical requirements and distinctions from its secularist expressions. Luke 14:33 does require the forsaking of all one has if one will be a disciple of Christ, and Acts 4:32-5:11 describes community redistribution of property, and also details the Divine punishment of a husband and wife for hypocrisy, in keeping proceeds from selling a piece of property while opening pretending that they gave it all, as others '''voluntarily''' did.<ref>Matthew Henry’s Commentary on the Whole Bible, Acts 5:1-11)</ref>  However, forsaking all is shown to be the surrender of oneself and life to the God of the Bible, with literal giving as a result being as He directs, and voluntary. (2Cor. 8,9) In addition, in the early organic church, the "administrators" were humble servants who were manifestly examples of self-sacrifice, and who worked with their own hands as needed, (1Cor. 4:9-16) while the only pro-active exercise of church discipline was by supernatural or otherwise spiritual means, not carnal force.<ref>(Acts 5:5,9,10; 1Cor. 4:19-21; 2Cor. 13:2,3; 2Thes. 3:14,15; 2Tim. 4:2)</ref> Furthermore, while the early organic community provides a noble model of communal life, and of a "seminary" type experience, it was also soon dispersed by persecution (thus greatly expanding the church: Acts 8:1-5; 11:19), and it is later indicated that believers retained ownership of property after conversion. (Acts 16:14,15,40; 1Cor. 11:22) Rich Christians are evidenced to have been part of the early church, but are commanded not to be lofty in mind, but to be ready and willing to share, out of faith in God. (1Tim. 6:17-19) Moreover, in both Testaments capitalism is supported,<ref>Gary North, ''Capitalism and the Bible''</ref>  and indolence is not subsidized, but penalized by poverty, while diligence in work is rewarded by its fruits. (Prov. 6:6-11; 13:4; 20:4; 2Thes. 3:10-12; 1Tim. 5:17-18) Although holy widows over 60 years old who were without support were taken in by the church, a man is clearly required to provide for his own family, if able. (1Tim. 5:2ff)  

Communist persecution notwithstanding, the earliest Christians were decidedly living in a manner consistent with basic aims of socialism, albeit with critical requirements and distinctions from its secularist expressions. Luke 14:33 does require the forsaking of all one has if one will be a disciple of Christ, and Acts 2:44 states that the communal believers "had all things common", while Acts 4:32-5:11 describes community redistribution of property, and details the Divine punishment of a husband and wife for hypocrisy, in keeping proceeds from the sale of a piece of property while opening pretending that they gave it all, as others voluntarily did.<ref>Matthew Henry’s Commentary on the Whole Bible, 5:1-11)</ref>  However, forsaking all is shown to be that of first surrendering oneself and life to the God of the Bible, with literal giving as a result being as He directs, and voluntary. (2Cor. 8,9) In addition, in the early organic church, the "administrators" were humble servants who were examples of self-sacrifice, and who worked with their own hands as needed, (1Cor. 4:9-16) and were accompanied by manifest Divine attestation, including the only pro-active exercise of church discipline being by supernatural or otherwise spiritual means, not carnal force.<ref>(Acts 2:43; 5:5,9,10; 1Cor. 4:19-21; 2Cor. 13:2,3; 2Thes. 3:14,15; 2Tim. 4:2)</ref> Furthermore, while the early organic community provides a noble model of communal life, and of a "seminary" type experience, it was also soon dispersed by persecution (thus greatly expanding the church: Acts 8:1-5; 11:19), and it is later indicated that believers retained ownership of property after conversion. (Acts 16:14,15,40; 1Cor. 11:22) Rich Christians are evidenced to have been part of the early church, but are commanded not to be lofty in mind, but to be ready and willing to share, out of faith in God. (1Tim. 6:17-19) Moreover, in both Testaments capitalism is supported,<ref>Gary North, ''Capitalism and the Bible''</ref>  and indolence is not subsidized, but penalized by poverty, while diligence in work is rewarded by its fruits. (Prov. 6:6-11; 13:4; 20:4; 2Thes. 3:10-12; 1Tim. 5:17-18) Although holy widows over 60 years old who were without support were taken in by the church, a man is clearly required to provide for his own family, if able. (1Tim. 5:2ff)  

    

    

While the success of the early church as an organic community is often invoked is support of Socialism or Communism, yet the former is evidenced to require extra-ordinary aspects, which renders it inimitable without them. One critic of the advocation of socialism by [[liberal Christianity]] states,  

While the success of the early church as an organic community is often invoked is support of Socialism or Communism, yet the former is evidenced to require extra-ordinary aspects, which renders it inimitable without them. One critic of the advocation of socialism by [[liberal Christianity]] states,