Changes

====New Testament socialism====

====New Testament socialism====

The earliest Christians were decidedly living in a manner consistent with basic aims of socialism, albeit with critical requirements and distinctions from its secularist expressions. Luke 14:33 requires the forsaking of all one has if one will be a disciple of Christ, and Acts 2:44 states that the communal believers "had all things common", while Acts 4:32-5:11 describes community redistribution of property, and details the Divine punishment of a husband and wife for hypocrisy, in keeping proceeds from the sale of a piece of property while opening pretending that they gave it all, as others  voluntarily did.<ref>Matthew Henry’s Commentary on the Whole Bible, 5:1-11)</ref>  However, forsaking all is shown to be that of first surrendering oneself and life to the God of the Bible, with literal giving as a result being as He directs, and voluntary. (2Cor. 8,9) In addition, in the early organic church, the "administrators" were humble servants who were examples of self-sacrifice, and who worked with their own hands as needed, (1Cor. 4:9-16) and were accompanied by manifest Divine attestation, including the only pro-active exercise of church discipline being by supernatural or otherwise spiritual means, not carnal force.<ref>(Acts 2:43; 5:5,9,10; 1Cor. 4:19-21; 2Cor. 13:2,3; 2Thes. 3:14,15; 2Tim. 4:2)</ref> Furthermore, while the early organic community provides a noble model of communal life, and of a "seminary" type experience, it was also soon dispersed by persecution (thus greatly expanding the church: Acts 8:1-5; 11:19), and it is later indicated that believers retained ownership of property after conversion. (Acts 16:14,15,40; 1Cor. 11:22) Rich Christians are evidenced to have been part of the early church, but are commanded not to be lofty in mind, but to be ready and willing to share, out of faith in God. (1Tim. 6:17-19) Moreover, in both Testaments capitalism is supported,<ref>Gary North, ''Capitalism and the Bible''</ref>  and indolence is not subsidized, but penalized by poverty, while diligence in work is rewarded by its fruits. (Prov. 6:6-11; 13:4; 20:4; 2Thes. 3:10-12; 1Tim. 5:17-18) Although holy widows over 60 years old who were without support were taken in by the church, a man is clearly required to provide for his own family, if able. (1Tim. 5:2ff)  

The earliest Christians were decidedly living in a manner consistent with basic aims of socialism, albeit with critical requirements and distinctions from its secularist expressions. Luke 14:33 requires the forsaking of all one has if one will be a disciple of Christ, and Acts 2:44 states that the communal believers "had all things common", while Acts 4:32-5:11 describes community redistribution of property, and details the Divine punishment of a husband and wife for hypocrisy, in keeping proceeds from the sale of a piece of property while opening pretending that they gave it all, as others  voluntarily did.<ref>Matthew Henry’s Commentary on the Whole Bible, 5:1-11)</ref>  However, forsaking all is shown to be that of first surrendering oneself and life to the God of the Bible, with literal giving as a result being as He directs, and voluntary. (2Cor. 8,9) In addition, in the early organic church, the "administrators" were humble servants who were examples of self-sacrifice, and who worked with their own hands as needed, (1Cor. 4:9-16) and were accompanied by manifest Divine attestation, including the pro-active exercise of church discipline being only by supernatural or otherwise spiritual means, not carnal force.<ref>(Acts 2:43; 5:5,9,10; 1Cor. 4:19-21; 2Cor. 13:2,3; 2Thes. 3:14,15; 2Tim. 4:2)</ref> Furthermore, while the early organic community provides a noble model of communal life, and of a "seminary" type experience, it was also soon dispersed by persecution (thus greatly expanding the church: Acts 8:1-5; 11:19), and it is later indicated that believers retained ownership of property after conversion. (Acts 16:14,15,40; 1Cor. 11:22) Rich Christians are evidenced to have been part of the early church, but are commanded not to be lofty in mind, but to be ready and willing to share, out of faith in God. (1Tim. 6:17-19) Moreover, in both Testaments capitalism is clearly supported,<ref>Gary North, ''Capitalism and the Bible''</ref>  and indolence is not subsidized, but penalized by poverty, while diligence in work is rewarded by its fruits. (Prov. 6:6-11; 13:4; 20:4; 2Thes. 3:10-12; 1Tim. 5:17-18) Although holy widows over 60 years old who were without familial support were taken in by the church, a man is clearly required to provide for his own family, if able. (1Tim. 5:2ff)  

    

    

While the success of the early church as an organic community is often invoked is support of modern socialism, and many communes of the 1960s evoked the Bible, one critic of modern-day  socialism argues:  

While the success of the early church as an organic community is often invoked is support of modern socialism, and many communes of the 1960s evoked the Bible, one critic of modern-day  socialism argues: