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→Early Church: Community and Commitment
The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22) and the church its adherents were also called ''Nazarenes'', (Acts 24:5) evidently after the city of [[Nazareth]] where Jesus lived. Probably close to A.D 50 the [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16, and likely is referred to in James 2:7, "Do not they blaspheme that worthy name by the which ye are called?"
The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22) and the church its adherents were also called ''Nazarenes'', (Acts 24:5) evidently after the city of [[Nazareth]] where Jesus lived. Probably close to A.D 50 the [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16, and likely is referred to in James 2:7, "Do not they blaspheme that worthy name by the which ye are called?"
==Early Church: Community and Commitment==
==Early Church Community and Commitment: The Biblical Period==
The Bible records that that at least initially, the church was a single organic community, in which
The Bible records that that at least initially, the church was a single organic community, in which
Other evidence indicates believers had their own houses and goods. (Acts 10:6; 16:14,15,40; 21:8; 1Cor. 11:22; 1Tim. 6:17; Philemon)
Other evidence indicates believers had their own houses and goods. (Acts 10:6; 16:14,15,40; 21:8; 1Cor. 11:22; 1Tim. 6:17; Philemon)
Early ecclesiastical writer and leader Tertullian (A.D. 160 -220), in his ''Apology'' (response to pagan charges) in describing the early church community (197 A.D.) stated,
==Early Christian Community and Commitment: the Post Biblical Period==
'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
'''
<blockquote>
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)</blockquote>
<blockquote>
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone... (Chapt. LXVl - of the Eucharist)
</blockquote>
<blockquote>
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)
</blockquote>
'''Tertullian (A.D. 160 -220), Early ecclesiatical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community (197 A.D.): '''
:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>
:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>
Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable, wrote,
'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''
:...in the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated these as to whether they were Christians; those who confessed I interrogated a second and a third time, threatening them with punishment; those who persisted I ordered executed. For I had no doubt that, whatever the nature of their creed, stubbornness and inflexible obstinacy surely deserve to be punished. There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome.
:...in the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated these as to whether they were Christians; those who confessed I interrogated a second and a third time, threatening them with punishment; those who persisted I ordered executed. For I had no doubt that, whatever the nature of their creed, stubbornness and inflexible obstinacy surely deserve to be punished. There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome.