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|Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

|Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

|Neither do men put freshly-squeezed grape juice into old skins; otherwise the skins break, the juice runs out, and the skins are ruined. Instead they put fresh juice into new skins, and both are preserved.

|Neither do men put freshly-squeezed grape juice into old skins; otherwise the skins break, the juice runs out, and the skins are ruined. Instead they put fresh juice into new skins, and both are preserved.

|The [[Greek]] word '''οινος''' means simply "the fruit of the vine." Wine in the modern sense of an [[alcoholic drink]] was not a common drink, especially among the Jews. Contrary to popular belief, connoisseurs of grape juice actively sought to stop it from fermenting and in fact had five different methods available to them to accomplish this.

|The [[Greek]] word '''οινος''' means simply "the fruit of the vine." Wine in the modern sense of an [[alcoholic drink]] was not a common drink, especially among the Jews. Contrary to popular belief, connoisseurs of grape juice actively sought to stop it from fermenting and in fact had five different methods available to them to accomplish this.  See, e.g., "Oinos: a discussion of the Bible wine question," by Leon C. Field (1883).

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