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1,802 bytes added ,  04:54, December 5, 2009
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The article is not a copy of Josh McDowell's book, it is taken from a Roman Catholic Israeli site. I think that I can work on it some, but there is a problem in just how far I can go. The actual Scripture verses that are used are well known and appears almost everywhere. Of course, the wording of the Scriptures cannot be tampered with. Lesser known is much of the quotes of the Commentary - taken from the Rabbinical literature. But these, too, can't be changed. Yet, I feel that they should not be left out. I have added one or two of my own commentary, but I decided to leave all the rest of the non citation commentary as is because to make changes, could only be superficial and stylistic. I'll try to do some, though, and perhaps delete some commentary, as well, and afterwards, you take a look, and perhaps you can do more revamping. The Bible Quote templates add a lot to it!Bert Schlossberg 11:42, 4 December 2009 (EST) [[User:BertSchlossberg|Bert Schlossberg]] 11:47, 4 December 2009 (EST)
 
The article is not a copy of Josh McDowell's book, it is taken from a Roman Catholic Israeli site. I think that I can work on it some, but there is a problem in just how far I can go. The actual Scripture verses that are used are well known and appears almost everywhere. Of course, the wording of the Scriptures cannot be tampered with. Lesser known is much of the quotes of the Commentary - taken from the Rabbinical literature. But these, too, can't be changed. Yet, I feel that they should not be left out. I have added one or two of my own commentary, but I decided to leave all the rest of the non citation commentary as is because to make changes, could only be superficial and stylistic. I'll try to do some, though, and perhaps delete some commentary, as well, and afterwards, you take a look, and perhaps you can do more revamping. The Bible Quote templates add a lot to it!Bert Schlossberg 11:42, 4 December 2009 (EST) [[User:BertSchlossberg|Bert Schlossberg]] 11:47, 4 December 2009 (EST)
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EvanW, I don't know what to do. I've edited out the pictures, and edited in my commentary for "Jesus is God" (below) but all the commentary of the original besides being excellent is concise having the quotes from the rabbinic sources embedded within. To edit further, I could only artificially seek for synonymns - "also" for "too", and the likes. You have already changed the order. What to do?
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Commentary:
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"Hebrew is a contextual language - that is relatively few words but each word having a variety of meanings. This requires knowledge of the literature, and literatures - that is, knowledge of the context to determine the precise meaning. Biblical Hebrew has a help in this, though, and that is "signs" (t'amey Hamikr'a) that accompany the text, usually above the letters, sometimes to the side, which are divided into two main categories - conjunctive and disjuctive. The conjunctive tie two words together, the disjuctive indicate that the words are separate in thought. These two categories of signs also serve as punctuation - full stop (period), semi-stop (coma),and even thought groupings. they were written down by the Masoretes of the 5th cent A.D., that is the people that carried on the earlier tradition of how things were understood. Masoret=tradition. Thus, In Isaiah 9:6, the Hebrew words themselves can bear the meaning "His name shall be called Wonderful, Counsellor of the Mighty God..." or His name shall be called " Wonderful, Counsellor, the Mighty God...". But the T'amey Hamikr'a decide the case. Between "Counsellor" and Mighty God" there is a disjunctive. Therefore His name shall be called Counsellor, the Mighty God..." is correct - according to the understanding that the Masoretes received." [[User:BertSchlossberg|Bert Schlossberg]] 23:54, 4 December 2009 (EST)
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