| − | Behind the typical Jewish propensity to answer a question with a question, is the understanding that the simple question proposed hides a world of potential possibilies, and "have you thought about that?" The "All things work together for good" of the Epistle of Paul to the Romans can also be translated into our lives, indicating not only the seemingly "bad things" that we encounter in our lives, but also all the events and perpexities, and conventions of society, and mindsets that lead us nowhere. All of these things are but child play to the God of ingenuity who can mnake straight the crooked and open up a world of hope and progress. All men, potentially, can appreciate this, and thus can see more of the God who cares and can provide opportunity for them also - if only we have faith to see. An example of this ingenuity in life, which like the book of Esther, does not mention God, displays the hand of God, for us who do see, for which we can give Him thanks - and we learn to expect. A happening in Montana: | + | Behind the typical Jewish propensity to answer a question with a question, is the understanding that the simple question proposed hides a world of potential possibilies, and "have you thought about that?" The "All things work together for good" of the Epistle of Paul to the Romans can also be translated into our lives, indicating not only the seemingly "bad things" that we encounter in our lives, but also all the events and perpexities, and conventions of society, and mindsets that lead us nowhere. All of these things are but child play to the God of ingenuity who can make straight the crooked and open up a world of hope and progress. All men, potentially, can appreciate this, and thus can see more of the God who cares and can provide opportunity for them also - if only we have faith to see. An example of this ingenuity in life, which like the book of Esther, does not mention God, displays the hand of God, for us who do see, for which we can give Him thanks - and we learn to expect. A happening in Montana: |
| | But the big winner is the rabbi, a recent arrival from Brooklyn who is working hard (against tough odds) to bring his Lubavitch movement to Montana. He has been scouring the state for anyone who can speak Hebrew, and is elated to have found a German shepherd he can talk to. | | But the big winner is the rabbi, a recent arrival from Brooklyn who is working hard (against tough odds) to bring his Lubavitch movement to Montana. He has been scouring the state for anyone who can speak Hebrew, and is elated to have found a German shepherd he can talk to. |