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First Epistle to Timothy (Translated) (view source)
Revision as of 21:37, December 15, 2009
, 21:37, December 15, 2009→Chapter 2
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|I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
|I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
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|I urge then that, first of all, supplication, prayers, intercessions and thanksgivings be made for all men.
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|For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
|For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
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|This includes kings and everyone in superior positions, so that we may live peacefully in godliness and honesty.
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|For this is good and acceptable in the sight of God our Saviour;
|For this is good and acceptable in the sight of God our Saviour;
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|Our God and Saviour is pleased by this,
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|Who will have all men to be saved, and to come unto the knowledge of the truth.
|Who will have all men to be saved, and to come unto the knowledge of the truth.
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|who wants all men to be saved and realize the truth.
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|The Greek text does not imply that everybody will be saved, only that God wishes so.
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|For there is one God, and one mediator between God and men, the man Christ Jesus;
|For there is one God, and one mediator between God and men, the man Christ Jesus;
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|For there is only one God, and only one mediator between God and men, Jesus Christ,
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|Who gave himself a ransom for all, to be testified in due time.
|Who gave himself a ransom for all, to be testified in due time.
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|who gave himself as a ransom for all, as the testimony will be given in its proper time.
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|Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
|Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
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|For this reason I was appointed a preacher and an apostle, a teacher of the true faith for the Gentiles. I speak the truth in Christ.
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|There is no need to add 'I lie not'.
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|I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
|I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
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|I want men to lift holy hands in prayer everywhere, without suffering from censorship.
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|The original text shows that the people praying should be free from indignation (whether feigned or sincere) and debate, which are covered both by 'censorship'.
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|In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
|In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
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|I also want women to wear modest clothes, with decency and propriety. They should not dress themselves with braided hair, jewelery or expensive outfits,
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|gold and pearls were a substitute for 'jewelery'
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|But (which becometh women professing godliness) with good works.
|But (which becometh women professing godliness) with good works.
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|but with their good works, which become women professing godliness.
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|Let the woman learn in silence with all subjection.
|Let the woman learn in silence with all subjection.
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|A woman should learn in silence and in full submission.
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|But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
|But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
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|I do not permit a woman to teach or have authority over a man: she must be silent.
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|For Adam was first formed, then Eve.
|For Adam was first formed, then Eve.
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|This is because Adam was created first, and then Eve.
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|And Adam was not deceived, but the woman being deceived was in the transgression.
|And Adam was not deceived, but the woman being deceived was in the transgression.
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|Adam was not deceived, but the woman was. She is thus responsible for the transgression.
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|Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
|Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
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|A woman may nevertheless be saved through childbearing, provided she keeps her faith, charity, holiness, together with propriety.
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==Chapter 3==
==Chapter 3==