Over 500,000 returned after 1930, but many stayed. The consulates of the Mexican government in major cities in the Southwest organized a network of "juntas patrioticas" (patriotic councils) and "comisiónes honoríficos" (honorary committees) to celebrate Mexican national holidays such as the [[Cinco de Mayo]]; the target audience was the Latino middle class.<ref> In Mexico itself, the emergence of a national identity for the average person was the work of the 20th century. After 1920 the national government promoted "true" mexicanismo by stirring up anti-American sentiment; promoting contemporary Mexican art, music, and literature; extolling and placing new emphasis on the value of the nation's indigenous peoples and the heritage of mestizaje. Gutiérrez (1999)</ref> | Over 500,000 returned after 1930, but many stayed. The consulates of the Mexican government in major cities in the Southwest organized a network of "juntas patrioticas" (patriotic councils) and "comisiónes honoríficos" (honorary committees) to celebrate Mexican national holidays such as the [[Cinco de Mayo]]; the target audience was the Latino middle class.<ref> In Mexico itself, the emergence of a national identity for the average person was the work of the 20th century. After 1920 the national government promoted "true" mexicanismo by stirring up anti-American sentiment; promoting contemporary Mexican art, music, and literature; extolling and placing new emphasis on the value of the nation's indigenous peoples and the heritage of mestizaje. Gutiérrez (1999)</ref> |