| | These "signs" also bear traditional melodies that vary according to the various dispersions of the Jews - Babylonian, Yemenite, Ashkenazic, Sephardic,etc. Yet, there are melody lines common to all the dispersions. This could only have occurred when all the dispersion were together. That was in the 1st Century before the Exile of the Jews by the Romans at 70 A.D. It is thus possible to reconstruct the melody, in part, that Jesus used when he sang, as was the custom, the prophetic portion in the [[synagogue]]. Some of these themes reappear in the [[Gregorian chant]] of the Church. | | These "signs" also bear traditional melodies that vary according to the various dispersions of the Jews - Babylonian, Yemenite, Ashkenazic, Sephardic,etc. Yet, there are melody lines common to all the dispersions. This could only have occurred when all the dispersion were together. That was in the 1st Century before the Exile of the Jews by the Romans at 70 A.D. It is thus possible to reconstruct the melody, in part, that Jesus used when he sang, as was the custom, the prophetic portion in the [[synagogue]]. Some of these themes reappear in the [[Gregorian chant]] of the Church. |