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First Epistle of Peter (Translated) (view source)
Revision as of 03:36, March 31, 2010
, 03:36, March 31, 2010→Chapter 2
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|Therefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
|Therefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
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|So: laying aside all malice, and all trickery, and hypocrisies, and envious thoughts, and all evil speaking,
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|2
|2
|As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
|As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
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|like newborn babies, you should desire the sincere milk of the Word, so that you may grow in it.
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|3
|3
|If so be ye have tasted that the Lord [is] gracious.
|If so be ye have tasted that the Lord [is] gracious.
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|If you have learned from experience that the Lord is gracious,
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|4
|To whom coming, [as unto] a living stone, disallowed indeed of men, but chosen of God, [and] precious,
|To whom coming, [as unto] a living stone, disallowed indeed of men, but chosen of God, [and] precious,
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|coming to HIm as you would come to a living stone, in fact rejected by men but chosen by God, and precious,
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|5
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|Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
|Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
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|then you also, as living stones, are built on a spiritual house, a holy priesthood, to offer spiritual sacrifices, acceptable to God by Jesus Christ.
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|6
|Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
|Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
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|That is why it is also contained in Scripture: "'''Behold, I lay in Zion a Chief Cornerstone, chosen and preciouis, and he who believes on Him will never be put to shame.'''"
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|7
|7
|Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
|Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
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|Therefore to you who believe, He is precious. But to them who are disobedient, "'''the stone that the builders rejected, is now the chief cornerstone,'''"
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|8
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|And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed.
|And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed.
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|and "'''a stone for stumbling, and a rock to cause men to sin.'''"
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|9
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|But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
|But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
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|But you are "'''a chosen generation, a royal priesthood, a holy nation, a people into possession, that you should show forth the praises of Him Who has called you'''" out of darkness into His marvelous light.
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|10
|10
|Which in time past [were] not a people, but [are] now the people of God: which had not obtained mercy, but now have obtained mercy.
|Which in time past [were] not a people, but [are] now the people of God: which had not obtained mercy, but now have obtained mercy.
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|In the past, you were not a people. But now you are the people of God. You had not obtained mercy, but now you have obtained mercy.
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|11
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|Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
|Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
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|Beloved, I beg of you as refugees and pilgrims, abstain from the lusts of the flesh, that make war against the soul.
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|12
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|Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by [your] good works, which they shall behold, glorify God in the day of visitation.
|Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by [your] good works, which they shall behold, glorify God in the day of visitation.
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|Have honest conversation among the Gentiles, so that, whereas they speak against you as evildoers, they might, by your good works, which they will see, glorify God in the Day of Visitation.
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|13
|13
|Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
|Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
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|Submit yourselves to every ordinance of man for the Lord's sake, whether it be to the king, as supreme,
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|14
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|Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
|Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
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|or to governors, as to those sent by the king to punish evildoers, and for the praise of those who do well.
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|For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
|For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
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|That is the will of God, that by doing well, you can put the ignorance of foolish men to silence,
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|16
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|As free, and not using [your] liberty for a cloke of maliciousness, but as the servants of God.
|As free, and not using [your] liberty for a cloke of maliciousness, but as the servants of God.
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|like free men, and not using your liberty as a cloak for maliciousness, but like the servants of God.
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|17
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|Honour all [men]. Love the brotherhood. Fear God. Honour the king.
|Honour all [men]. Love the brotherhood. Fear God. Honour the king.
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|Honor all men. Love the brotherhood. Fear God. Honor the king.
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|18
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|Servants, [be] subject to [your] masters with all fear; not only to the good and gentle, but also to the froward.
|Servants, [be] subject to [your] masters with all fear; not only to the good and gentle, but also to the froward.
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|You house servants, subject yourselves to your masters with all fear, not only to good and gentle masters, but also to those who are less than honest.
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|For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
|For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
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|This is a blessing, if a man, for a conscience toward God, endures grief and suffers wrongfully.
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|20
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|For what glory [is it], if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it], ye take it patiently, this [is] acceptable with God.
|For what glory [is it], if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it], ye take it patiently, this [is] acceptable with God.
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|What glory can you have if, when you are harassed for things that are your fault, you take it patiently? But if, when you do well, and suffer for that, you take that patiently, this is acceptable with God.
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|For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
|For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
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|For you were called even to this: because Christ also suffered for us, and left us an example, so that we should follow in His steps:
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|Who did no sin, neither was guile found in his mouth:
|Who did no sin, neither was guile found in his mouth:
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|"'''He did no sin, nor was any guile found in His mouth.'''"
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|Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:
|Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:
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|And when he was reviled, he did not revile back. When he suffered, he did not threaten, but committed himself to Him Who judges justly.
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|Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
|Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
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|He Himself bore our sins on His own body on the tree, so that we, being dead to sins, might live to righteousness. By His stripes we are healed.
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|For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
|For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
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|You were like sheep going astray, but have now been returned to the Shepherd and Overseer of your souls.
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