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Christianity (view source)

Revision as of 12:57, July 5, 2010

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* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believe established their church and the succession of [[Pope]]s as the spiritual leaders of Christendom.

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* The [[Orthodox Church]]es (approx. 300 million baptized members) also trace their roots back to the Apostles, but do not believe in the Primacy of the Pope. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.

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* The [[Orthodox Church]]es (approx. 300 million baptized members) also trace their roots back to the Apostles, but do not believe in the Primacy of the Pope. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.

* [[Protestantism]]; the largest Communions are the [[Anglican Church|Anglicans]] (approx. 115 million baptized members) and the Lutheran World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It first broke away from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]] as well as other practices of the Catholic Church that Luther saw as unBiblical. Other preachers and theologians, such as [[Ulrich Zwingli]] and [[John Calvin]] followed Luther in rejecting key Catholic teachings.

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Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of faith is the [[Nicene Creed| Nicea-Constantinopolitan Creed]] below:

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<blockquote>I believe in one God, [[God the Father|the Father Almighty]], Maker of [[heaven]] and [[earth]], and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten of the Father before all ages. Light of Light; true God of true God; begotten, not made; of one essence with the Father, by whom all things were made; who for us men and for our salvation came down from heaven, and was incarnate of the [[Holy Spirit]] and the [[Virgin Mary]], and became man. And He was crucified for us under [[Pontius Pilate]], and suffered, and was buried. And the third day He rose again, according to the [[Bible|Scriptures]]; and ascended into heaven, and sits at the right hand of the Father; and He shall come again with glory to judge the living and the dead; whose Kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets. In one Holy, Catholic, and Apostolic Church. I acknowledge one baptism for the remission of sins. I look for the [[Resurrection]] of the dead, and the life of the world to come. Amen.</blockquote>

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<blockquote>I believe in one God, [[God the Father|the Father Almighty]], Maker of [[heaven]] and [[earth]], and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten of the Father before all ages. Light of Light; true God of true God; begotten, not made; of one essence with the Father, by whom all things were made; who for us men and for our salvation came down from heaven, and was incarnate of the [[Holy Spirit]] and the [[Virgin Mary]], and became man. And He was crucified for us under [[Pontius Pilate]], and suffered, and was buried. And the third day He rose again, according to the [[Bible|Scriptures]]; and ascended into heaven, and sits at the right hand of the Father; and He shall come again with glory to judge the living and the dead; whose Kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets. In one Holy, Catholic, and Apostolic Church. I acknowledge one baptism for the remission of sins. I look for the [[Resurrection]] of the dead, and the life of the world to come. Amen.</blockquote>

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Christians and Christian denominations agree on many points of doctrine while disagreeing on others. According to an online Harris poll from 2003 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation. <ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenents of most Christian denominations.

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Christians and Christian denominations agree on many points of doctrine while disagreeing on others. According to an online Harris poll from 2003, 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation. <ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenents of most Christian denominations.

Nonetheless, the Nicea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline.

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===Jesus===

[[Image:Jesus' Baptism.jpg|180px|left|]]

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During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (e.g. the second Person of the Trinity) took flesh from a virgin woman and was incarnate as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At the age of thirty he was baptized by his cousin, the [[John the Baptist|Prophet John]], and began to preach in the area [[Palestine]]. About three years after his baptism, he raised his friend [[Lazarus]] from the dead, prompting the Jewish power establishment to plot Jesus' death. Jesus was [[crucified]]. He came back from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the records of some of what Jesus did and said, but he did much more than those four books relate, as the Apostle John said in his Gospel.

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During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (e.g. the second Person of the Trinity) took flesh from a virgin woman and was incarnate as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At the age of thirty he was baptized by his cousin, the [[John the Baptist|Prophet John]], and began to preach in the area [[Palestine]]. About three years after his baptism, he raised his friend [[Lazarus]] from the dead, prompting the Jewish power establishment to plot Jesus' death. Jesus was [[crucified]]. He came back from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the records of some of what Jesus did and said, but he did much more than those four books relate, as the Apostle John said in his Gospel.

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"'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

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~~THere~~ has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).

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There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <blockquote>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

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Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35)

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In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref> This is most likely due to the constant mention of hospitality and generosity to one's "neighbors" in the Bible. Jesus was especially passionate about caring for people in need:

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In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref> This is most likely due to the constant mention of hospitality and generosity to one's "neighbors" in the Bible. Jesus was especially passionate about caring for people in need:

Jesus said to him, "If you want to be perfect, go and sell what you own and give the money to the destitute, and you will have treasure in heaven. Then come back and follow me." (Matthew 19:21)

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In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By 500 A.D., most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

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In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By 500 A.D., most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

===The Atonement of Jesus on the Cross===

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# Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. Though there is ample recognition in the New Testament that others desired Him to die, and that the circumstances in which His path took him would bring Him to His end on earth, the mover of all these things was Himself and the will of the Father. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."

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# Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect that way. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53). And so, "The Just for the unjust, that He might bring us to God".

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# Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect that way. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53). And so, "The Just for the unjust, that He might bring us to God".

# It was the belief, recorded in Scripture, that in His death a way back to God was made possible for those that were near to God—the Jews. And a way back to God for those that were far away—the Gentiles. That is why the New Testament saw in the requirements of God for Israel a fulfillment in Jesus the Messiah. He was the perfect Israel, taken out of Egypt, to redeem Israel. And that is why the New Testament saw in Jesus, a deepness to the incarnation of the Son of God, deeper than just a Jew of His time of a certain tribe. He was the "Second Adam" to redeem the sons of Adam. This encompassing perspective had further implications.

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However, Jesus offered a solution to this Biblical dilemma in that by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17, and "Verily I say unto you, All sins shall be forgiven unto the sons of men" (Mark 2:28)

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Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often use the terms "saved" and "born again" interchangeably. Other Christians, notably the Roman Catholic Church and the Orthodox Church use the phrase ''born again'' as a synonym for [[baptism|baptized]]. "Jesus answered, Amen, amen, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God" (John 3:5).

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Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often use the terms "saved" and "born again" interchangeably. Other Christians, notably the Roman Catholic Church and the Orthodox Church use the phrase ''born again'' as a synonym for [[baptism|baptized]]. "Jesus answered, Amen, amen, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God" (John 3:5).

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Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to stay saved. However, this is a common misconception of the text. It is rather referring to proving that one is a child of God by their "fruit" (things that they do and how they behave). Christians in the Reformed tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]], as well as the faith outlined in the Belgic and Heidleberg Confessions) say that salvation is irrevocable and that it cannot be lost, if it were genuinely part of one's life to begin with. Reformed Christians (often called [[Calvinists]]) point to many verses of Scripture in support of this belief. One such verse is Romans 8:38-39: "For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord" (Romans 8:38-39; [[NASB]]).

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Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to stay saved. However, this is a common misconception of the text. It is rather referring to proving that one is a child of God by their "fruit" (things that they do and how they behave). Christians in the Reformed tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]], as well as the faith outlined in the Belgic and Heidleberg Confessions) say that salvation is irrevocable and that it cannot be lost, if it were genuinely part of one's life to begin with. Reformed Christians (often called [[Calvinists]]) point to many verses of Scripture in support of this belief. One such verse is Romans 8:38-39: "For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord" (Romans 8:38-39; [[NASB]]).

According to Calvinists, one reason salvation cannot be lost by natural things is because salvation was obtained through a supernatural being, namely Jesus Christ. This does not negate Jesus' human side, only that he was both one-hundred percent God and one-hundred percent man, as asserted by the [[Council of Chalcedon]] (A. D. 451). Another is because Jesus said of his own Apostles that they could not be snatched from his hand (John 10:28-29). The Bible also makes clear that mankind cannot earn salvation, and that it is a free gift.

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1. It is because Jesus rose from the dead, that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.

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2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion. He was "declared to be the Son of God" by His resurrection. This brings believers in Him to a strong confidence in the determined power of God to both vindicate in their own lives and to bring His reign upon earth.

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2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion. He was "declared to be the Son of God" by His resurrection. This brings believers in Him to a strong confidence in the determined power of God to both vindicate in their own lives and to bring His reign upon earth.

3. The coming of Jesus back to life means to the believer that, indeed, their sins are totally forgiven. This is because believers know that His death was as a payment for sins - a "wage of death" for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid. His resurrection, carries with it our knowledge that our sin with its attendant death has been totally and finally paid for.

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Christianity (view source)

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