| Line 1: |
Line 1: |
| − | The First '''Council of Nicaea''', the first [[ecumenical council]] recognized by episcopal churches (who do not officially count the [[Council of Jerusalem]]), was summoned by Emperor [[Constantine]] in 325 AD to address disunity in the Church stemming from the [[Arian]] heresy. It was the first time Christians could be called together from across the [[Roman Empire]] as it had been illegal before then and suffered persecutions leading to death. | + | The First '''Council of Nicaea''', the first [[ecumenical council]] recognized by Christian churches (other than the [[Council of Jerusalem]] recorded in the [[New Testament]]), was summoned by Emperor [[Constantine]] in 325 AD in order to address disunity in the Church stemming from [[Arianism]]. It was the first time Christians could be called together from across the [[Roman Empire]] as it had been illegal before then and incurred persecutions leading to death. |
| | | | |
| − | The sessions opened between 20 May and 19 June.<ref name="Cath">[http://www.newadvent.org/cathen/11044a.htm Catholic Encyclopedia: First Council of Nicea]</ref> According to tradition, 318 bishops attended.<ref name="hu">[http://www.piar.hu/councils/ecum01.htm "THE PROFESSION OF FAITH OF THE 318 FATHERS"]</ref> They held discussions daily, not being discouraged or intimidated by the emperor's presence. (Constantine himself wished primarily for unity; he did not appreciate the importance of Arius's heresy.) The church historian [[Eusebius]], an Arian, offered the creed of his church, which did not address the questions in dispute in the least, as a basis for general agreement. The bishop of Nicomaeda, also an Arian named Eusebius, put forward a defense of Arianism. Arius himself was also heard and his points discussed; however, the overwhelming majority declared themselves in favor of the orthodox faith. Using Eusebius's creed as a base, they wrote the [[Nicene Creed]] which specifically and in detail asserted the divinity of [[Jesus Christ]]: he is ''[[homousis]]'', "of the same substance" as the Father. As expanded by the [[First Council of Constantinople]], this creed remains the unified statement of faith of all Christians to this day. | + | The sessions opened between 20 May and 19 June.<ref name="Cath">[http://www.newadvent.org/cathen/11044a.htm Catholic Encyclopedia: First Council of Nicea]</ref> According to tradition, 318 bishops attended.<ref name="hu">[http://www.piar.hu/councils/ecum01.htm "THE PROFESSION OF FAITH OF THE 318 FATHERS"]</ref> They held discussions daily, not being discouraged or intimidated by the emperor's presence. (Constantine himself wished primarily for unity; he did not appreciate the importance of Arius's heresy.) |
| | | | |
| − | The Council of Nicea also issued twenty canons concerning church order and discipline. Modern heretics such as [[Dan Brown]] have asserted that it also declared the official [[canon]] of the [[Bible]]; however, the main body of the canon (including all four [[Gospels]]) was already decided on long before the Council, and a few books were still being discussed afterwards.<ref>[[Eusebius]] of Caesaria, ''History of the Church''</ref> | + | The church historian [[Eusebius]], an Arian, offered the creed of his church, which did not address the questions in dispute, as a basis for agreement. The bishop of Nicomaeda, also an Arian named Eusebius, put forward a defense of Arianism. Arius himself was also heard and his points discussed; however, the overwhelming majority declared themselves in favor of the orthodox faith. Using Eusebius's creed as a base, they wrote the [[Nicene Creed]] which specifically and in detail asserted the divinity of [[Jesus Christ]]: he is ''[[homousis]]'', "of the same substance" as the Father. As expanded by the [[First Council of Constantinople]], this creed remains the unified statement of faith of the majority of Christians to this day. |
| | + | |
| | + | The Council of Nicea also issued twenty canons concerning church order and discipline. Modern skeptics such as [[Dan Brown]] have asserted that it also declared the official [[canon]] of the [[Bible]]; however, the main body of the canon (including all four [[Gospels]]) was already decided on long before the Council, and a few books only were still being discussed afterwards.<ref>[[Eusebius]] of Caesaria, ''History of the Church''</ref> |
| | | | |
| | ==References== | | ==References== |