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|Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
 
|Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
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|Nor will people say, 'Here it is! Or there it is!At this moment the kingdom of God is inside you."
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|Nor will people say, 'Here it is! Or there it is! Look amongst yourselves for the kingdom of God."
 
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|Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
 
|Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
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|Then He took the twelve, saying, "at this moment we shall go to Jerusalem, to fulfill all the prophecies which concern the Son of man.
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|Then He took the twelve, saying, "We shall go to Jerusalem, to fulfill all the prophecies which concern the Son of man.
 
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|And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
 
|And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
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|At that moment there was a man named Zacchaeus, who was the most successful and notorious of Judea's tax collectors, and he was rich.
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|There was a man named Zacchaeus, who was the most successful and notorious of Judea's tax collectors, and he was rich.
 
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|And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
 
|And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
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|Zacchaeus stood and said to the Lord, "at this moment Lord, I give half of everything I own to charity, and if I ever blackmailed anybody out of more than they owed (and we both know I did), I give back four times the excess."
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|Zacchaeus stood and said to the Lord, "Lord, I give half of everything I own to charity, and if I ever blackmailed anybody out of more than they owed (and we both know I did), I give back four times the excess."
 
|Literally, "if I sycophanted anyone," which, from its root meaning, meant "if I 'showed the fig' on anyone." This expression had its origin in a fig famine in ancient [[Corinth]], during which many customs agents used to plant figs on travelers and cite that as evidence that they were taking figs out of the city, contrary to law, and fine them heavily for this trumped-up offense. Thus, to "show the fig" meant to plant contraband or similar evidence of a tax law or customs violation on someone and, in essence, extort from him a tax or duty that was not in fact payable. Roman-hired publicans used to do this frequently. Zacchaeus uses a conditional form that signifies a condition that is in all probability a fact.
 
|Literally, "if I sycophanted anyone," which, from its root meaning, meant "if I 'showed the fig' on anyone." This expression had its origin in a fig famine in ancient [[Corinth]], during which many customs agents used to plant figs on travelers and cite that as evidence that they were taking figs out of the city, contrary to law, and fine them heavily for this trumped-up offense. Thus, to "show the fig" meant to plant contraband or similar evidence of a tax law or customs violation on someone and, in essence, extort from him a tax or duty that was not in fact payable. Roman-hired publicans used to do this frequently. Zacchaeus uses a conditional form that signifies a condition that is in all probability a fact.
 
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|And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
 
|And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
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|And another came, saying, 'Lord, at thsi moment, here is your coin, which I kept laid up in a napkin:
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|And another came, saying, 'Lord, here is your coin, which I kept laid up in a napkin:
 
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|And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
 
|And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
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|Jesus replied to them, "at this moment, when you enter into the city, a man shall meet you, holding a water pitcher; follow him to into his house.
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|Jesus replied to them, "Listen, when you enter into the city, a man shall meet you, holding a water pitcher; follow him to into his house.
 
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|21
 
|But, behold, the hand of him that betrayeth me is with me on the table.
 
|But, behold, the hand of him that betrayeth me is with me on the table.
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|But at this moment, the man who will betray Me is seated with Me at the table.
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|But look, the man who will betray Me is seated with Me at the table.
 
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|31
 
|And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
 
|And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
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|And the Lord said, "Simon, Simon, at this moment; Satan has desired to overcome you, in order to that he may sift you as wheat:
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|And the Lord said, "Simon, Simon, observe; Satan has desired to overcome you, in order to that he may sift you as wheat:
 
|Not sure if the last part needs rework
 
|Not sure if the last part needs rework
 
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|38
 
|And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
 
|And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
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|And they said, "Lord, at this moment, here are two swords". And He said to them, "That will do".
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|And they said, "Lord, look, here are two swords". And He said to them, "That will do".
 
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|47
 
|And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
 
|And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
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|And while He was speaking, at this moment a crowd, and Judas, one of the twelve disciples, walked ahead of them, and approached Jesus to kiss Him.
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|And while He was speaking, they saw a crowd, and Judas, one of the twelve disciples, walked ahead of them, and approached Jesus to kiss Him.
 
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|Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
 
|Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
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|Said to them, "You have brought this man to me, as one who corrupts the people: and, at this moment; I, having examined him before you, have found no fault in this man regarding your accusations:
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|Said to them, "You have brought this man to me, as one who corrupts the people: and, bear witness; I, having examined him before you, have found no fault in this man regarding your accusations:
 
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|For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
 
|For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
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|For at this moment you shall see, the days are coming, when they shall say, 'Blessed are the infertile, and the wombs that never bore children, and the babies who never nursed'.
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|For you shall see, the days are coming, when they shall say, 'Blessed are the infertile, and the wombs that never bore children, and the babies who never nursed'.
 
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|And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:
 
|And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:
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|And at that moment, there was a man named Joseph, a lawyer; and he was a good man, and a just one:
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|And witness, there was a man named Joseph, a lawyer; and he was a good man, and a just one:
 
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|4
 
|And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
 
|And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
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|As they stood there, astonished, at that moment, two men in shining clothes came to them,
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|As they stood there, astonished, two men in shining clothes came to them,
 
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|13
 
|And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
 
|And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
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|At that moment two of them went that same day to the town of Emmaus, about seven miles from Jerusalem,
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|Two of them went that same day to the town of Emmaus, about seven miles from Jerusalem,
 
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|39
 
|Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
 
|Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
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|At that moment my hands and my feet, and see that this is me, myself: touch me, and see; for a ghost would not have skin and bones, as you can see that I have."
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|Look upon my hands and my feet, and see that this is me, myself: touch me, and see; for a ghost would not have skin and bones, as you can see that I have."
 
|"hands" is the translation of χείρ, which means more than the anatomical hands, and includes the wrists.
 
|"hands" is the translation of χείρ, which means more than the anatomical hands, and includes the wrists.
 
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|49
 
|And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
 
|And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
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|At that moment I will send the promise of my Father upon you: but wait here in Jerusalem, until you are imbued with power from on high."
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|Watch, for I will send the promise of my Father upon you: but wait here in Jerusalem, until you are imbued with power from on high."
 
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